You stepped on the roadside flower, but it left a fragrance on that heel. This is forgiveness. The first time I saw such a meaningful and poetic sentence, I was deeply moved. It turns out that the interpretation of forgiveness can be so beautiful and touching.

God's creation, how majestic, gives life, but also gives a forgiving and tolerant heart, just like that little flower, never punishes itself with the shortcomings of others. The luck of life will never be smooth sailing, there will always be all kinds of unexpected encounters, no decadence when it is rough, and no criticism when it is muddy. Hold a tolerant and tolerant heart at any time and place, and you can get happiness at any time and place.

A famous chef once famously said: No matter how hard you try, you can't satisfy everyone's appetite in this world. Cooking is like this, and so is being a man. From your own standpoint, others may not agree with you, but how can you agree with everyone from others' standpoint? In this way, being a man should be tolerant and inclusive. No wonder Confucius said, "Don't do to others what you don't want others to do to you." What he said was forgiveness.

As the ancients said, when the wall falls, everyone stands. If you have no desire, you will be just, and if you have tolerance, you will be great. We say that a person who knows how to forgive must have a vast world; A person who knows how to forgive must be full of energy; A person who knows how to forgive must have a pure heart; A person who knows how to forgive must have a beautiful soul.

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When one foot stepped on the petals of a violet, that foot left a fragrance. This is forgiveness. A mental patient broke into the doctor's house and shot and killed his three daughters in the mood for love; He cured the mental patient after all. This is also forgiveness. It is not difficult for us to forgive others, but it is not easy either. The key is how the mind chooses. When a person chooses hatred, he will spend the rest of his life in darkness; If a person chooses to forgive, then he can make the sun shine on the earth. As the old saying goes, "It's good to know your mistakes and correct them." In that case, why can't we forgive a person's unintentional mistake? When our hearts choose forgiveness for ourselves, we get the freedom we deserve. Because we let go of the burden of hatred, we can give our friends or enemies a sweet smile. Destiny is often emphasized in Buddhism and Taoism. Among all sentient beings, it is fate that two people can meet and know each other. When you get to know each other because of hatred, it is undeniable that you have already remembered each other's names in your hearts. If you think about how to get back at each other all day and feel extremely depressed, you might as well let go of your hatred and forgive each other. Maybe, so you can have another good friend to talk to. Everyone needs a friend, and more forgiveness can make us have one more friend. Former US President Lincoln worked in a grocery store as a child. Once, because the customer's money was taken away by the previous customer, the customer had an argument with Lincoln. The owner of the grocery store fired Lincoln for this. The boss said, "I have to fire you, because you make customers dissatisfied with the service in our store, so we will lose a lot of business." We should learn to forgive customers' mistakes. Customers are our god. Many years later, Lincoln became president. After becoming president, Lincoln said, "I should thank the owner of the grocery store, who made me understand how important forgiveness is." "To learn to forgive others is to learn to be kind to yourself. Hatred can only keep our hearts in darkness forever; On the other hand, forgiveness can make our hearts free. Forgiving others can make life easier and happier. Forgiving others can make us more friends. Forgiving others means liberating yourself and restoring the purity and peace of mind.

2. A discussion on tolerance centered on "tolerance" There is a fable about two horses walking together. One bit the other's neck, but the bitten one comforted the horse who was ashamed of biting himself.

Although the story is small, it reveals the touching character between heaven and earth, that is tolerance. In the fable, the tolerance of animals is good for evil, while in Buddhism, the tolerance of Maitreya is "the stomach can hold the world". How to understand tolerance in our real life? In fact, tolerance is a realm.

Tolerance is like water. The usual "tolerance" means forgiving others' temporary mistakes, not haggling over every ounce, not complaining about others, and being a generous person in a friendly way.

Tolerance is like water, and encountering contradictions is often more effective than excessive retaliation. It is like a clear spring, slowly erasing the temporary hostility of the other party, making people calm down, so as to see the original reason of the matter clearly.

At the same time, I also saw myself clearly. The bitten horse in the fable rationally chose tolerance, and finally they made up.

Imagine, if it is tit-for-tat, what can be brought about by fighting back at each other in the same way, in addition to both losses and cross the rubicon? Therefore, it can be said that the legendary national horse is actually very wise. Its wisdom lies in "returning evil with good".

Tolerance is like fire. Because a higher level of tolerance not only means not caring about personal gains and losses, but also means warming others' hearts with your love and sincerity.

It is rare to be calm as water; The bearing of giving charcoal in the snow is more valuable and moving. From the fable, we can see that the horse that made the mistake has realized its absurdity and felt ashamed. At this time, the tolerance and comfort embodied by the bitten horse is like a flame, bright and warm.

Tolerance can not only melt each other's freezing, but also radiate the heat of love to each other's hearts. In that era, which was criticized by some people as "materialism", what people with shrinking space from bottom to top lacked was not the tolerance between the two horses. If you choose tolerance, you choose understanding and warmth, and you choose the vastness of life.

Tolerance is poetry. Tolerance is a poem of life.

The highest tolerance is not only manifested in the handling of an event in daily life, but sublimated into a kind of mind for the universe and a poetic tolerance for life. The meaning of tolerance is not limited to people's understanding and care, but the generosity and fraternity of the heart to all life between heaven and earth.

The legendary horse can't reach this realm, but this realm is so real and profound for human beings. Those who are worried about the dullness and misfortune of life, please choose tolerance.

This does not harm your dignity at all, but helps people to cross mediocrity in the long river of life. With the ideological realm of tolerance, we can understand the true meaning of life, and tolerance is also an art of life.

Of course, there is no contradiction between tolerance and "being strict with yourself and being lenient with others". Forgiving yourself easily is not tolerance, but cowardice.

"Treat people in an all-round way" depends first on the object. Tolerance does not cherish tolerant people, which is promiscuous; Tolerance to those who are not worthy of tolerance is tolerance; It is indulgence to tolerate unforgivable and immoral people.

Therefore, tolerance itself is also a kind of knowledge of life. On the road of our life, it is not as simple as two horses.

Life is often complicated and often boring. It is precisely because tolerance is like water that complicated things become pure after filtering; It is because tolerance is like fire that insipid becomes more and more distinct through calcination; It is precisely because of this poetic tolerance that life is endowed with art and eternity.

Tolerance, these are two hot words in the traditional virtues of the Chinese nation, and this is the empty moon in the world. Grandpa, who used to steal things, turned over a new leaf because of the tolerance of the owner of the vegetable garden, and became a well-known person in the neighborhood. This reminds me of an old saying: "How to repay kindness?" Direct complaint, good for evil. "

Giving people a bright moon illuminates the gloomy life of others, and those who are bathed in tolerant and broad love will definitely return a bright moon. The bright moon shines high, illuminating the vast sky all over the world.

A monk can see the thief's face when the bright moon shines on his temple. This man is afraid and ashamed, waiting for criticism and punishment ... However, what he is waiting for is not the dark clouds, but the clear moon! "It's cold, let him put it on!" The monk's mouth is a tolerant smile. He clothed the thief with a dress, just like wrapping the warm moonlight on the thief's cold and atrophied body.

A bright moon was given to the thief and the monk came. The next morning, I opened the door, the dress was neatly folded, and I waited at the door quietly, like a bright moon, a returning bright moon.

Smell that? It is the fresh fragrance of tolerance. The bright moon moves in the sky and casts a beautiful image in a priest's hut.

There, there was a Jean Valjean who was praised by the world. Do you still remember Jean Valjean, a little person living in a miserable world, who was once imprisoned for stealing bread and still refused to repent after he got out of prison?

So what made the brave and selfless Jean Valjean? It's a priest, a priest with tolerance as the criterion! On a short night, facing Jean Valjean who almost stole his happy and self-sufficient life, the priest raised a pair of candlesticks: "I'll give it to you, too!" " Tears welled up from Jean Valjean's eyes, reflecting the faint light on the candlestick and washing Jean Valjean's heart. The light on the candlestick is as gentle as the moon, bearing the kindness of the priest and illuminating the bright future of Jean Valjean.

Did you get a look at him? That is a tolerant and loving face. The bright moon crossed the stone tablet of history, reflecting a great name-Emperor Taizong.

The lobby is prosperous, the rule of Zhenguan, the rule of Taizong, and the world is peaceful. "Take people as a mirror and you can know the gains and losses." In Li Rong, Emperor Taizong endured a counselor, a counselor who had fought against his enemies, an admonisher who repeatedly refuted and scolded him in court, and another who sent a bright moon to the world, so he returned to his heart, and the world also returned to his heart. The bright moon shines high in the Tang Dynasty, and it is remembered on the monuments of the ages and has been shining ever since.

Did you hear that? It is a gentle breeze of tolerance. Tolerance is the bright moon! Fresh and bright moon, broad and loving moon, gentle and full moon! Inheriting the traditional virtue of tolerance, let us join hands to hold up a bright moon, shine high in the sky and illuminate the world.

As for "forgiveness" and "don't do to others what you don't want others to do to you", Confucius said: "Don't do to others what you don't want others to do to you." What a great sentence this is! ! ! ! It means: don't impose on others what you don't want to do.

Confucius emphasized that people should forgive others and advocated the principle of "forgiveness". Only in this way can human nature be revealed. It comes from The Analects of Confucius Wei Linggong. The whole sentence is: "Zi Gong asked,' Who has a word that can be done all his life?' Confucius said,' I forgive you. Don't do to others what you don't want others to do to you. This sentence expresses Confucius' education that we should have a broad mind when dealing with interpersonal communication. How can you be willing to do what others don't want to do? Pushing things you hate to others will not only destroy the relationship with others, but also make things deadlocked and out of control.

The communication between people should really adhere to this principle, which is the embodiment of respecting others and treating others equally. People should not only value themselves, but also respect others. In order to gain the respect of others. People are equal. "Don't do to others what you don't want them to do to you." It is the great thought of Confucianism and the unbreakable creed of the Chinese nation, but in real life, how many people do it? Most people are self-centered, only considering their own feelings and ignoring others.

For a proposition, we should analyze it comprehensively. "Don't do to others what you don't want others to do to you" cannot effectively introduce "Don't do to others what you don't want others to do to you". "Don't do to others what you don't want others to do to you" is a negative proposition of "Don't do to others what you don't want others to do to you", and the negative proposition may not be true. What you don't want just can't be imposed on others, but if the other party wants it, it doesn't belong to the scope of "giving". What you want, others don't necessarily want, so you can't impose it on others.

Generally speaking, whether you "do whatever you want" or not, you can't "give" what you impose on others. There is only one standard for what you give to others, that is, whether they are willing or not. We cannot impose it on others according to our standards.

4. After reading the lesson Liu Gongquan, I was deeply impressed and let me see the tall image of a great calligrapher and an honest official in the Tang Dynasty.

This paper describes two things that Liu Gongquan advised the emperor: first, by talking about the secrets of calligraphy, he advised Mu Zong to govern the country with a "righteous heart" and clean law and order; Second, by talking about the emperor's clothing, he advised literate Sect to use people correctly and reward and punish muscle tubes. These two things show that Liu Gongquan is indeed a great figure, which shows that he is indeed an honest official. Not only can he write a good hand, but he also has a good moral character. He can think of people and countries. He skillfully advised the two emperors with the advantage of being close to the emperor, and told a big truth that was beneficial to the country, thus making the country strong and he was reused.

The "willow bone" he practiced with his heart is immortal, and his honest spirit of speaking to the emperor with his heart is the most precious. Liu Gongquan is not afraid of power, iron fist and outspoken action, which is very touching and an example for the world to learn.

It has a great shock and influence in the depths of our young hearts. We are in a period of long body and long body knowledge, so we should follow his example and be an upright person from an early age. We should not only practice calligraphy, read books and do homework, but also write fairly and finish homework well. We should also cultivate good ideological and moral character, be honest, tell the truth, do honest things, take the right path, and do nothing that harms others and interests others, and do nothing that is vulgar. We should establish lofty ideals, adhere to honesty and trustworthiness, abide by school discipline, respect teachers, unite with classmates, and dare to fight against bad behavior; Listen to your parents' education at home, study hard, make progress every day, be a good student who understands civilization and manners, satisfy teachers, reassure parents and be an upright person.

5.800-word essay, focusing on bearing, beauty and bearing life.

Plum blossom is moving because it has been baptized by frost and snow; Butterfly is beautiful because it has experienced the hardships of eclosion; Dawn is desirable because it has gone through a long darkness. Our life is beautiful because it bears a heavy burden. What a wonderful life!

If suffering is a kind of wealth, then Hong Zhanhui is rich. He propped up his crumbling home with a child's thin shoulders and his starving sister with a boy's clumsy hands. We don't know how much suffering he has experienced. We only know that he is like a snail, carrying his home and carrying a heavy load. His life is beautiful because of the heavy burden.

If tears are a kind of wealth, then Cong Fei is rich. In the past year, he made us cry. An artist, a volunteer, with his own conscience, took on the responsibility of helping children in mountainous areas, which did not belong to him. He traded songs for books and built classrooms with love. His shoulders bear the future of 183 children, which is very heavy. But even when death visited him, he didn't unload his baggage. This kind of heavy-duty life has unfolded a bunch of human brilliance for us. What a wonderful life!

If responsibility is a kind of wealth, then Li is a kind of wealth. As the last barefoot doctor, like Chun Yan, she flew into Miao village to build a nest and take root. She is carrying a medicine chest and practicing medicine in the field. This simple woman is responsible for the health of ten miles and eight townships. She has a heavy responsibility and a heavy burden. Simple medical facilities are not difficult for her, and the fiscal deficit does not scare her. But in the face of incurable life, she shed sacred tears. Moved by the acceptance speech given to her by China, there is such a sentence: "She is not an angel, she is the moon that illuminates Miaoxiang." Yes! This life with such a heavy responsibility is as sacred as the moon.

The meaning of life lies not in the wealth and power you have, but in how many people need you. The life of Cong Fei and Li is beautiful, because their shoulders bear the hope, future and health of others. They are carrying heavy objects.

Properly bear a little weight for our life and carry it forward, so that our life will be more resilient, even if it is not great, it will inevitably be closer to greatness; If it is not eternal, it must belong to eternity. Let's sing a hymn together: a beautiful and heavy life.

6. Write a 700-word composition on the topic "Don't do to others what you don't want them to do to you".

Lu Xun created an "optimistic" image of Ah Q in The True Story of Ah Q. His "optimism" is to base his pain on others and bully the weak and fear the hard. Isn't that what our real society is like? What this society needs now is the virtue of "don't do to others what you don't want others to do to you", not the spirit of "Ah Q". We must learn to "don't do to others what you don't want us to do to others" in order to make the society more harmonious and friendly between people, and the society will make progress!

Don't do to others what you don't want others to do to you. This is a good medicine to improve your spiritual realm. A senior three student in a key middle school in a province should have stopped school because he was suspected of swine flu, but his parents were unwilling to let his child stop school because he was also infected by others. What irresponsible remarks! I blame others for the child's illness. How many students should be implicated in order to keep my children from attending classes? Where are China's traditional virtues, Confucian classics and personal accomplishment at this moment? If this child infects more people, will the whole grade be suspended? This parent's behavior also reflects many of our social problems. We only consider personal interests and ignore the whole. If everyone knows what he doesn't want others to do to him, will everyone's spiritual level be improved?

Don't do to others what you don't want others to do to you, which is a measure to promote the harmonious development of society. Zheng Minsheng, a native of Nanping, Fujian, created a shocking incident in which nine pupils were killed and four injured in order to vent their dissatisfaction with society. Tracing back to the source, isn't it because others take their grievances out on him and he takes them out on others? Society needs harmony and tolerance among people. As the saying goes, "Take a step back and broaden the horizon". The society needs harmony to make progress, and the country needs social harmony to make steady progress. Don't do to others what you don't want others to do to you. This is the premise and guarantee.

Do as you would be done by. It is principled tolerance rather than unprincipled tolerance and cowardice.

Some people bully the weak and fear the hard, so we don't have to be patient. We should persuade each other with good words. In our communication, we should learn to be principled, patient and not lose ourselves. Only in this way can people be equal and society progress harmoniously.

Don't do to others what you don't want them to do to you. From the Spring and Autumn Period to the present age, everyone knows the truth, but few people really do it. If we really do what we don't want others to do, we will improve our personal cultivation and spiritual realm, so that society can develop harmoniously and everyone can live happily!

Remember: think twice before you act, don't do to others what you don't want others to do to you.

7. Write an 850-word composition about tolerance.

Each of us is not isolated. We are all people from society and family. We all play different roles in society and family and deal with different people. However, everyone has different interests, different personalities, different viewpoints, and different habits and habits. After bumping into each other, it may make us uncomfortable, or it may damage and hurt us. How should we deal with these problems?

Maybe you think it should be "a tooth for a tooth", maybe you think it should be "it's better for everyone to be negative than for everyone to be negative", maybe you think it should be "people don't attack me, people attack me", maybe you agree with "I respect people one foot, I respect people one foot". But the ancients thought that "tolerance" could better handle this relationship and make people live in harmony.

Tolerance is a kind of wisdom and mind, and tolerance is a kind of grace and realm. Forgiveness is forgiveness, and tolerance is forgiveness. Tolerance is the understanding of "don't do to others what you don't want others to do to you"; Tolerance is the mind of "people are not sages, to err is human" and "people are not sages, to err is human"; Tolerance is the profundity and profundity of "crossing the robbery brothers' presence, meeting each other with a smile and forgetting the enmity"; Tolerance is the empathy of "I want to be a man, I want to be a man".

Tolerance will not be narrow, tolerance will not be jealous, tolerance will not hate.

I remember a story in Three Feet Lane:

A man who was a big official in Beijing wrote from home that he was in trouble with his neighbor's house and occupied his homestead. The official wrote a book to answer:

A thousand miles of books is a wall,

What's the harm in making him three feet?

The Great Wall of Wan Li still exists today.

I didn't see Qin Shihuang.

After reading the letter, the family thought it was reasonable and took three steps back to give up. When the neighbors saw it, they felt ashamed and retreated three feet. So the contradiction disappeared, so the road came out, and the story of Sanchi Lane spread for hundreds of years. And behind this story is the praise of tolerance.

If there is tolerance at home, it is home and everything goes smoothly; Only when the society is inclusive can the country prosper and the people be safe.

However, tolerance is not unprincipled concession, nor cowardly adultery, nor a harmonious "peacemaker". Tolerance is a kind of cultivation, but also a kind of wisdom. Tolerance is the overall situation, tolerance is the overall situation first, tolerance is facing the future, tolerance is interest tolerance.

Tolerance is in a selfless book, tolerance is in a fair and decent history, tolerance is your helping hand to competitors, tolerance is your smile of apology, tolerance is your indifference to some unintentional injuries, and tolerance is your blessing to others' success.

Tolerance, "forgive others by yourself", will have the realm and reality of "harmony is precious"

After tolerance becomes a kind of wisdom, being lazy to help others explode is a carefree virtue. Tolerance resolves contradictions, and tolerance brings harmony.

2065438+March 24th, 2003