Using materialist dialectics to analyze how a blessing in disguise is a blessing in disguise-
When the horse is dead, it is easy to ride a horse, fold a beard, fight and limp. Things are connected, and there are causes and consequences, because the world is universally connected. When a horse is dead, a good horse is easy to ride. The former promotes and leads to the latter, and the latter is the development of the former, because the world is always developing.
When people hang congratulatory messages, there are worries and joys. However, this state of hanging between congratulations, worries and happiness embodies the law of unity of opposites. My son likes riding, but riding is always in danger of falling. It's nothing to fall once in a while, but if you fall more often, you will inevitably be in danger of being seriously injured, such as breaking your thigh, which embodies the law that quantitative change causes qualitative change.
Repeatedly denying the original point of view, in the process of the development of things, contradictions contain the unity of opposites, and things always develop to their own opposites first, and then to their own opposites. The negation of such negation is not a simple return to the original, but the rise of things. The process of the son of Saiweng losing his horse to save his life is a negative process of the development of things, which eventually rises to the connotation of interdependence.
In this story, we can clearly see the basic categories of dialectics: falling horses is a phenomenon, gains and losses are the essence, coping with difficulties is the phenomenon, and interdependence is the essence; In the form of unpredictable gains and losses, it reflects the unpredictable content of fortune; There are reasons for losing horses and riding horses, and there are results of winning horses and breaking beards; There is the possibility of falling and the reality of limping to save people; The contingency of falling from a horse is even more unpredictable and the inevitability of unity of opposites.
To sum up, from the story of a blessing in disguise, we use many dialectical laws to think. In a small way, we realize the practical experience that wealth is interdependent and things are unpredictable. Generally speaking, we understand the profound connotation of contradiction and dialectical unity in dialectics through this story. In the end, we should implement the correct concept of Marxist materialist dialectics, memorize theoretical knowledge by rote, combine with actual content, gradually improve personal cultivation, straighten out outlook on life and values, strive to contribute to social progress and be a useful person needed by the times.