Author: Northern Dynasty folk songs
( 1)
The water in the mountainous area of Gansu is displaced at the foot of the mountain.
Thought I was alone and came to the open field.
(2)
Depart from Xincheng in the morning and sleep in Gansu at night.
Without saying anything cold, my tongue rolled down my throat.
(3)
Long head running water, singing softly.
Look at Qiachuan, my heart and my heart are broken.
Precautions:
1, The Song of the Dragon Head is one of the cross-blowing songs of Liang and Gujiao. Yuefu Collection contains three songs, all of which are about the painful feelings of wandering outside.
2. Tap: On the top of the mountain, it is said that the tap (Pingliang and Qingyang) refers to Liupanshan in ancient times. Gansu Province, referred to as Longdong for short, comes from Gulong Mountain, because the predecessors used to call Pingliang Qingyang two areas Longdong. Tianshui is Longyou, Zhangye and Wuwei are Longxi, and the ancient Longxi also includes Zhuanglang and Jingning counties in Pingliang City. Liupanshan is located at the junction of Gansu, Shaanxi and Ningxia provinces, and its main vein is in Gansu. Leading flowing water refers to the rivers and streams that originated in Longshan. It is said that it originated in Longshan and flowed eastward into rivers such as Jinghe.
3. New Town: unknown, I think it refers to the new town in zhenyuan county, where the new and the new are homophonic. In the Han Dynasty, some areas of Pingliang, including zhenyuan county, belonged to Beidi County. The new town is not far from Pingliang, but more than 0/00 Li away from the east foot of Gansu/KLOC. Chaofa: Depart from Xincheng in the morning.
4, live in the faucet: live at the top of the mountain at night; Twilight: dusk; Accommodation: Accommodation, accommodation.
5, cold can't be said, the tongue is related to the throat: describing the climate of Liupanshan is very cold, and the tongue can't talk when rolled up; Language: speak.
6, whoa, whoa: it's freezing, the river flowing eastward under Longshan Mountain is frozen, and the river is sobbing between the ice layers, like a person crying. It is conceivable that a wanderer who has left his hometown, hearing the sound of running water between Hanshan glaciers, endured this drifting for various reasons, how uncomfortable it is.
7. Looking at Qinchuan from afar: looking at it from afar, that is, looking east; Qinchuan refers to the central part of Shaanxi Province. Qinchuan here refers to the vast area east of Longshan, not necessarily the Central Plains or Guanzhong area. Qinchuan refers to the hometown, because the west of Liupanshan is beyond the Great Wall, which is getting farther and farther away from Guanguan, so it is said that it hurts the liver and intestines.
Translation:
( 1)
The flowing water in Longshan has drifted down the mountain.
I thought I was alone, walking in an empty field.
(2)
Depart from Xincheng in the morning and sleep in Longshan at night.
I was too cold to speak, and my tongue got stuck in my throat.
(3)
The flowing water in Longshan also makes a whimper.
Looking at Qinchuan from afar, my heart and soul are broken.
Appreciate:
The title of "Leading Song" originated from Yuefu in Wei and Jin Dynasties, but the style of this article is different from that of the general Northern Song Dynasty, which may be an old word in Han and Wei Dynasties. This poem vividly depicts the hard life of northern travelers. The loneliness of pedestrians, the steep mountain roads, the biting cold in the north and the sadness of homesickness are all vivid.
Due to the long-term confrontation between the northern and southern dynasties, there are obvious differences in politics, economy, culture, national customs and natural environment, so the folk songs in the northern and southern dynasties also show different emotional appeal and styles. The beautiful and lingering folk songs in the Southern Dynasties more reflect the sincere and pure love life of the people. The folk songs of the Northern Dynasties are rough and bold, which widely reflect the turbulent social reality and people's living habits in the North.
During the Han and Tang Dynasties, around the Ten Dynasties, Chang 'an's name was really famous, so that after the Tang Dynasty, Chang 'an became the name of the capital. Li Bai's poem Jinling says: Jin Dynasty crossed Japan to the south, and this is the old Chang 'an. Jinling, the capital of the Eastern Jin, Song, Qi, Liang, Chen and Six Dynasties, was called Chang 'an in ancient times, which is now Nanjing, Jiangsu. Chang 'an is located in the center of Guanzhong, and its geographical form is superior to living alone in the world.
Guanzhong is surrounded by mountains, with Huashan and Yishan in the east, Longshan in the west, Zhong Nanshan and Qinling in the south, Huanglong Mountain and Yaoshan in Luoshui in the east and west, and rugged and Jiujiao Mountain on both sides of the water mirror in the north. Among them, Longshan, also known as Ban Long and Tommy Tam, is the southern section of Liupanshan Mountain in the northwest of Longxian County, Shaanxi Province. It is about 100 km long from north to south, and spans the border between Shaanxi Province and Gansu Province. The steep mountains and winding roads are the watershed between Weihe Plain and Longxi Plateau. In ancient times, it was said that Longshan sat nine times, the last time was seven days, and there were four notes of clear water on it. Standing on the top of the steep and bitter mountain, looking back at the prosperous Chang 'an, looking back at the fertile fields of the thousands of miles plain, and seeing the dragon water flowing east and west, it is really unspeakable desolation and tragic. In ancient times, there were four directions traveling westward to Ban Long, often wandering and longing, and surging with sadness. There are no fewer than hundreds of poems praising Qin Long in the past dynasties, among which the three most famous ones are the Yuefu folk songs of the Northern Dynasties.
The first song, the third song and the second capital began with the running water in the faucet, and the connection with the following content is that the running water in the faucet has no fixed place and is involuntary.
Longtouyin
Wang weilong voted for silver
The young man of the Great Wall was a chivalrous man. He committed suicide and boarded the garrison at night to see the white soldiers.
The bright moon hangs high on the border of the long mountain, and pedestrians play flutes at night.
In the Kansai area, the veterans are sad, and the horse can't help but shed tears when listening to the flute.
After more than a hundred battles, his men will be crowned as millions.
It was only after the Han Dynasty that yak hair was worshipped as a temple tree country, and it fell to the west end of Beihai in vain.
Translation and annotation
1, Taibai: Venus. The ancients thought that he was the main commander and could predict the war.
2. Pengguo: the official position in charge of the affairs of the vassal state in the Han Dynasty. Poor taste.
Make an appreciative comment
This is a frontier fortress poem written by Wang Wei, with the old title Yuefu. The first topic is Love on the Border.
First, write a sentence or two. Write a young man in Chang 'an who is full of chivalry and heroism. In the evening, he went to the Garrison to observe the Taibai (Venus) astrology, showing his great ambition and eagerness to establish frontier work. The sentence is very imposing. However, all of a sudden, three or four sentences follow the thoughts of Chang 'an teenagers, and there is a scene of Longshan on a moonlit night: a bleak moonlit night, a desolate frontier fortress, and pedestrians on Longshang who are serving here are pinning their worries with whimpering flutes. If Chang' an teenagers have fantasies in their minds; Then, what the pedestrians in Gansu experienced personally was the reality: how different the two are! At this point, the author's pen has changed again: pedestrians who play flute from Gansu have introduced Kansai veterans who listen to flute. Turning around is also quite frustrating and powerful. The veteran of Kansai has been through many battles and made numerous achievements. Isn't this the goal pursued by Chang 'an teenagers? However, after the veterans have made meritorious deeds? Some of his deputies have become Wan Huhou, but he has fallen into the frontier fortress! Kansai veterans couldn't help crying when they heard the horse's flute. How much bitterness and bitterness it contains! These four sentences are the focus of the whole poem, and they are written with grief and indignation. Why did the veteran Kansai have such a tragic experience? Although the poem is not explicit, it finally quotes Su Wu's allusions, which is quite meaningful. Su Wu was sent to Xiongnu, and stayed in Beihai for 19 years. As a result, Jeff lost all his ears, so he devoted himself to the court and served the country. After he came back, he just became a small official like a typical country. On the surface, this seems to be a kind of comfort to the Kansai veterans, but in fact, the analogy between Su Wu and the Kansai veterans just shows that the experience of the Kansai veterans is not accidental and individual. It has always been unfair to the court. This deepens the theme of this poem and gives it wider social significance.
Fang, a A Qing poet, praised this poem, saying: "The momentum is light, the Kansai sentence is transformed, profound and far-reaching, and kind and kind, which is the best of this short story." . (Zhao Weizhan Yan) In Ten Poems, the author skillfully combines three types of characters, namely, Chang 'an teenager, Gansu pedestrian and Kansai veteran, with three different life scenes, namely, watching the stars, playing the flute on a moonlit night and crying in a horse, which naturally forms a sharp contrast. It's easy to think: today's Chang 'an teenager, isn't An Zhi a traveler in Gansu tomorrow and a veteran in Kansai the day after tomorrow? Today's veteran Kansai knows that he is not a pedestrian in Gansu yesterday, but a teenager in Chang 'an the day before yesterday. The theme of this poem is thought-provoking.
The author wrote three kinds of characters: Chang 'an teenager, Longshang pedestrian and Kansai veteran, and wrote three frontier life scenes: watching the stars, playing the flute on a moonlit night and crying in Malaysia. Lonely moonlit night, desolate frontier fortress, whimpering flute and sorrowful soldiers constitute a lonely and sad artistic conception, which reflects the hardships of frontier fortress life in Tang Dynasty. Folk songs of Xia and Shang dynasties impact the soil.
Song of striking the earth
Folk songs of Xia and Shang dynasties
The sun goes out to farm and goes home to rest after sunset.
A well can have water to drink, and crops will not be hungry.
What is Dili to me?
Precautions:
1, A Collection of Arts and Literature: Why is the Emperor in me! Yuefu and Historical Records are the same. Beginners as: Why is the emperor in me? "Peaceful Magnolia" or: Emperor He De is with me!
Translation:
Go out and work hard during the day,
When the sun goes down, I go home to rest.
Digging wells for water can quench thirst,
You can live a self-sufficient life by working in the fields.
How pleasant this life is,
I and the distant old emperor are not rare!
What does it matter?
Appreciate:
Datu Song is a simple folk song. According to "The Century of the Emperor", the emperor Yao was at peace and the people had nothing to do. There are eighty or ninety old people who sing as soon as they land. The lyrics of this 80-year-old man's song are: work at sunrise and rest at sunset. A well can have water to drink, and crops will not be hungry. What is Dili to me? That is, the song of digging soil that we saw today.
This ballad depicts the peaceful and prosperous times of the ancient Yao people. People live a carefree life. When the sun comes out, they start to work, and when the sun goes down, they go home to rest. There is water to drink when digging Jing Quan, and food to eat when plowing. This reflects the remarkable characteristics of farming culture and is a true portrayal of working people's self-reliance life.
Dili means nothing to me for the last sentence of this ballad. Dili has always had two explanations. One idea refers to the power of the emperor, that is to say, the people's self-sufficiency and carefree life depend entirely on their own labor, and the king has no influence on it. The singer asked: What does the emperor's power do to me? Of course, such a leisurely and healthy life is not really unrelated to the emperor, so there are also comments that Dili is also a place where people can live and work in peace and contentment. When the last sentence was turned over, the tune escaped. Another explanation is to interpret the emperor as the power of the heavenly emperor, which highlights the color of this ballad against the theory of destiny. The singer sighed: What's the use of God for me?
Either way, the theme of this folk song is to praise labor and despise geography.
Song of Breaking the Earth may be the originator of China's songs. Shen Deqian, a poet in A Qing, commented that before Emperor Yao, it was almost deserted. Although Wang Jia invented two songs, Orioles and Bai Di, almost all their stories are false. So, let's start with the song of beating the soil.
Miscellaneous songs, long autumn nights.
Wang Bo's Zaqu "Autumn is Long".
The autumn night is long, never ending, the moon is bright and white, and the city is far away.
From a distance, there is no beam in the Sichuan, the north wind flies south, and the orchid is fragrant.
Get out of the corridor and beat clothes for your autumn night. Silkworm versus phoenix,
Qi Dan is a pair of mandarin ducks. Adjust the anvil and think about yourself. Think about yourself,
Recruiter Wan Li defended his hometown. The crane leaves, and the Longmen road is long.
On the other side of the world, cold clothes are fragrant.