Here, the word silence should be interpreted separately.
The original meaning of び is simplicity, and it is considered a virtue to be satisfied with simplicity in Zen. Morino, a tea ceremony artist in the Warring States period, also created びび tea, and then combined this spirit with the aesthetics pursued by the tea ceremony, which is called "beauty". Fu Xiang's original Japanese meaning is "Shang をそそぅに, Xia をに (rough appearance, perfect heart)", which is contrary to China's traditional aesthetic of "showing beauty outside".
Pronunciation can be written as "Ji" or "Qi". These two words are very common in the old saying, meaning "old and rusty". The original meaning of the word comes from Chinese, but under the impetus of the famous Matsuo Bashō (yes, that is, Japan and Japan) and Nenglie (a traditional art that mainly describes death, death and life), silence gradually has a layer of aesthetic significance: from the appearance of old things (people), it reveals a kind of beauty full of years; Even if the appearance is mottled or faded, it can't stop (or even strengthen) a shocking beauty. This kind of aesthetic feeling is similar to び, and both emphasize a kind of beauty that is "independent of the outside world".
Wabi- Sabi's original intention is not to deliberately highlight the decoration and appearance, but to emphasize the simple inner beauty of things and stand the test of time.
In our impetuous society, let's look for the moving beauty of the East hidden in our life.