Zhu Dunru

Traveling wild geese fly south, and the wind and rain are lost. Hungry and thirsty geese, whose wings are unable to droop, have to stay on cold rivers and islands. Sand and egrets are hard to get close to, for fear of being shot by bows and arrows. The vast sea of clouds has nowhere to return, who listens to sorrow and joy!

The difficulty of Jingkang was a profound and painful disaster for poets in the late Northern Song Dynasty. Affect their ideological character, as well as the content and style of their works. Many patriotic poets have reflected the catastrophe of the country and the nation in their works through various creative techniques. Zhu Dunru is one of them. In November of the first year of Jingkang (1 126), the nomads from the Yellow River approached Luoyang, the hometown of Zhu Dunru, and the Central Plains was immersed in the abyss of blood and fire. Zhu Dunru had to leave his hometown, join the chaotic exile team and start his hard exile life. The word "Bufu" in this poem about traveling geese reflects his exile life through the loss of traveling geese.

Describing yourself by traveling geese didn't start in Zhu Dunru. Bai Juyi wrote a poem about a wild goose, which hurt himself: "The grass in the snow stays on the ice, and the wings are cold and fly at night." Jiang Tong took the net to catch it and took it to the market to sell it. " Next, I feel my own life experience through the experience of swimming in geese: "I am from the north today, although people and birds are different guests." Look at this guest bird hurting the guest's heart, and I will redeem you and let you fly to the clouds. "Zhu Dunru's Operator is quite similar to Bai Juyi's Wild Goose in artistic technique. But the difference is that Bai Juyi only relegated himself to the south by his goose-swimming experience, while Zhu Dunru took the lost geese flying south as a metaphor, which not only poured out his personal pain, but also reflected the miserable life of the vast number of immigrants, showing the deep sorrow and great pain of the country's destruction and death, and its significance far exceeded the scope of personal honor and disgrace. But it is representative and universal.

In the winter of the first year of Jingkang, Zhu Dunru left Luoyang and fled to the south. The prefix refers to winter. On the way down to the south, the geese were attacked by wind and rain, and the ranks were messy, and the lonely geese lost their group. This storm is not only a storm in nature, but also a sudden war like a storm. The traveling geese, which were attacked by wind and rain, were hungry, exhausted and exhausted all the way, and their wings were heavy, so they could not fly, so they had to stay alone in the cold pavilion and were lonely. This is a metaphor for his hunger, loneliness and helplessness in exile.

After swimming to the cold pavilion, the geese did not get the sympathy they deserved, because it was difficult for gulls and herons to kiss each other, and in the sky, they were worried about being forced to pay each other. A teacher is a bird hunting tool, a teacher is a short arrow, and a teacher is a silk rope tied to the end of the arrow. "Historical Records: A Family Leaving Hou" said: "Swan flies high and flies thousands of miles ... Although there is a reward, it is still safe to give it." Only when the swan flies high, flying a thousand miles at a time, can the hunter do nothing, and the swan can be free from the worries of life. However, the traveling geese in Zhu Dunru are "hungry, hardworking and with low wings". They can't fly, but they can only stand alone in the cold. How can they talk thousands of miles away? I can only force myself to pay. This is similar to Bai Juyi's "Traveling Goose" being caught by Jiang Tong. Wandering geese are persecuted and indifferent whether in the sky or on the ground. Without warmth and sympathy. The sea of clouds is vast, where is its destination? It can only moan to the sky and pour out its misfortune, but who will listen?

The main artistic technique used in this word is to describe people with geese, writing geese everywhere and writing people everywhere. What happened to the goose was what happened to the author himself and millions of people at that time. Vivid description and vivid image. (Wang Yisi)