2. The correct idea of emancipating the mind and seeking truth from facts (is it the proliferation of freedom)

3. The relationship between poverty and socialism (Deng Xiaoping)

4. Understanding of a harmonious society ("harmony" is a comprehensive grasp of the whole society)

5. The nature of the new-democratic revolution (revolution and construction, current construction period, significance (objectively explained and analyzed by orthodox ideas))

The relationship between poverty and socialism

1. Allowing some people and some regions to get rich first will inevitably lead to social polarization.

Mistake. In the primary stage of socialism, some people and some regions are allowed to get rich first and then get rich, and there are differences in wealth levels. It has its economic basis to admit that it is allowed to expand the difference in wealth levels in a certain period of time. This is the inevitable result of implementing the principle of distribution according to work; This is the inevitable result of implementing various forms of ownership and various modes of distribution; This is also the inevitable result of developing the socialist market economy; This fully conforms to the law of the development of things.

Now there are many rich men and women in the society, all of whom are "famous cars and villas". On the other hand, a large number of employees of state-owned enterprises are laid off, and children in poor areas drop out of school because they can't afford tuition fees. What is this called * * * prosperity? Obviously polarized.

This view is wrong. The primary stage of socialism and the realization of the ultimate goal of socialism are still a long way to go. The essence of socialism is to eliminate polarization and eventually achieve prosperity, but it must rely on highly developed productive forces. Due to China's current economic system reform and historical reasons, it is bound to cause problems in the production of some state-owned enterprises, resulting in a large number of laid-off workers and difficulties in life. However, some people get rich first because they have grasped some opportunities through their own efforts, thus widening the gap. However, this is not caused by the socialist system. The state will make every effort to create employment opportunities for laid-off workers, guarantee the minimum living standard of the lowest income, adjust excessive income and crack down on illegal income. Only when the economic structure is adjusted and the economy develops can the income be gradually fair and reasonable, and polarization and excessive disparity can be avoided.

3. Poverty is not socialism

This view is correct. Because the essence of socialism is to liberate and develop productive forces, eliminate exploitation and polarization, and finally achieve prosperity. The greatest advantage of socialism is wealth, which is the embodiment of the essence of socialism. Poverty is not socialism. Socialism should eliminate poverty and improve people's lives.

It is wrong to think that prosperity is socialism. Because in today's world, due to historical reasons, the richest are a few developed capitalist countries, and most developing countries, including many countries with capitalist systems and a few socialist countries, are not rich, and even in poverty to varying degrees.

At present, there are many reasons for the underdevelopment of a few socialist countries, among which historical reasons are an important one, but this is only a temporary situation. It is inevitable for socialist countries to realize the prosperity of all the people.

Understand Mao Zedong Thought correctly.

Mao Zedong Thought's guiding significance: First, Mao Zedong Thought is the theoretical achievement of the first historic leap of Marxism in China. Second, Mao Zedong Thought is a scientific guide to China's revolution and construction. Third, Mao Zedong Thought is the precious spiritual wealth of the Chinese production party and the people of China.

Mao Zedong Mao Zedong Thought: To correctly understand the historical position and guiding significance of Mao Zedong Thought, there is a question of how to scientifically evaluate Mao Zedong Thought, Mao Zedong.

Mao Zedong is a great Marxist, a great proletarian revolutionary, strategist and theorist. He has made indelible contributions to the establishment and development of the Chinese Productive Party and the China People's Liberation Army, to the victory of the people of all ethnic groups in China, to the establishment of People's Republic of China (PRC) and the development of the socialist cause, and to the liberation of the oppressed nations in the world and the cause of human progress.

Mao Zedong did make serious mistakes in his later years, especially in the "Cultural Revolution", but his achievements far outweighed his mistakes. Mao Zedong's mistakes in his later years were due to his violation of the principle of seeking truth from facts. Distinguishing his mistakes from Mao Zedong Thought is conducive to our accurate understanding, persistence and development of Mao Zedong Thought.

3. Mao Zedong Thought is Mao Zedong Thought.

This view is wrong. Mao Zedong's thoughts are his personal thoughts. Since it is a personal thought, there are correct and incorrect, even contradictory thoughts. Mao Zedong Thought is the crystallization of collective wisdom, and it is the correct experience and principle that conforms to the laws of China's revolution and construction, which has been proved by practice, so that it can be included in the scientific category of Mao Zedong Thought. So Mao Zedong Thought is not equal to Mao Zedong Thought.

4. Mao Zedong Thought is China's Marxism, so Mao Zedong Thought is not entirely Marxism.

[Answer points] Mao Zedong Thought is the theoretical achievement of the first historic leap in the combination of Marxism and China's reality. It is completely China's Marxism and China's Marxism.

On the one hand, Mao Zedong Thought is completely Marxist and a scientific system that comes down in one continuous line with Marxism. It is the application and development of China * * * Production Party to Marxism–Leninism in solving the practical problems of China's revolution and construction, and it is the correct theoretical principle and experience summary of China's revolution and construction that has been proved by practice. Mao Zedong Thought and Marxism are identical in world outlook, methodology, purpose and goal, both represent the best interests of the proletariat and the broad masses of the people, and both are ideological weapons for the proletariat and the broad masses of the people to strive for liberation.

On the other hand, Mao Zedong Thought is entirely China's. China's revolution and construction need the guidance of Marxism, but because of China's special national conditions, many problems can't be solved by reading and reciting the general principles of Marxism and copying foreign experience, so it is necessary to combine the basic principles of Marxism with China's concrete reality to make Marxism China. Mao Zedong Thought is the product of this combination, and it is Marxism in China.

5. Mao Zedong Thought formed a profound scientific thought system.

Reference answer: This view is correct. Mao Zedong Thought enriched and developed Marxism-Leninism with his original theory in many aspects, and formed a profound scientific ideological system. It has a solid theoretical foundation of China's Marxist philosophy, and its core and essence is seeking truth from facts. It closely revolves around the theme of China's revolution and construction, and puts forward a series of interrelated important theoretical viewpoints. These theoretical viewpoints have been tested by the long-term practice of China's revolution and construction, and proved to be irrefutable scientific truth.

6. Mao Zedong Thought is the personal thought of Comrade Mao Zedong, and Mao Zedong's scientific works are the concentrated summary of Mao Zedong Thought.

[Answer points] (1) First of all, it is necessary to clarify the scientific meaning of Mao Zedong Thought, that is, Mao Zedong Thought is the application and development of Marxism–Leninism in China, the correct theoretical principles and experience summary of China's revolution and construction proved by practice, and the crystallization of the collective wisdom of China's * * * production party. Therefore, Mao Zedong Thought's personal thoughts (including correct thoughts and wrong thoughts) are different from those of Comrade Mao Zedong. Mao Zedong's personal erroneous thoughts do not belong to the category of Mao Zedong Thought, the Party's scientific theoretical system. As Deng Xiaoping said: If we put Mao Zedong's personal thought, which has been proved to be wrong by practice, and put every viewpoint and sentence of Comrade Mao Zedong into Mao Zedong Thought's scientific system, it will distort and tamper with Mao Zedong Thought, which will only harm Mao Zedong Thought.

(2) Mao Zedong has been engaged in revolutionary activities for a long time, which is the core of the party's leaders and the central collective leadership. His correct words and deeds and scientific works mainly reflect the opinions and decisions of the leading group, and also summarize the important thoughts and contributions of other leading members. In the process of realizing the first historic leap of combining Marxism with China's reality and forming the first theoretical achievement, he contributed the most, created the most and reached the highest level. In this sense, it can be said that Mao Zedong, as an outstanding representative of the combination of Marxism-Leninism and China, is the main founder of Mao Zedong Thought. Therefore, the Party calls this correct theoretical principle and experience summary about China's revolution and construction, which has been proved by practice, the Party's theoretical system and scientific works by Mao Zedong Thought and Mao Zedong, which is a concentrated summary of Mao Zedong Thought.

(3) Mao Zedong Thought is not the creation of Mao Zedong alone, but the crystallization of the collective wisdom of the whole party. The older generation of revolutionaries of the Party participated in the formation and development of Mao Zedong Thought and made their own contributions. Therefore, Mao Zedong Thought cannot be simply equated with Comrade Mao Zedong's personal thoughts. It should be said that Mao Zedong's outstanding personal contribution and the collective wisdom of the Party complement each other, and together they build Mao Zedong Thought's theoretical building.

The nature of the new-democratic revolution

7. The new democratic society is an independent social form.

[Answer points] From the founding of People's Republic of China (PRC) to the basic completion of socialist transformation and the establishment of the socialist system, the nature of China society is a new democratic society.

In the new democratic society, there are both socialist factors and capitalist factors. However, socialist factors are in a dominant position in the political, economic and cultural fields, mainly the political dominant position of the working class, the economic dominant position of the state-owned economy and the guiding position of proletarian ideology in culture. These socialist factors ensure that the new democratic society will inevitably transform into a socialist society.

The new democratic society is a transitional society, the intermediary and bridge from semi-colonial and semi-feudal society to socialist society in modern China, and a transitional society that belongs to the socialist system and gradually transits to the socialist society. The new democratic society is not an independent social form.

8. In the new-democratic revolution, bureaucratic capitalism was opposed mainly because it was capitalism.

Reference answer: This view is wrong. Bureaucratic capitalism is comprador feudal state monopoly capitalism developed by relying on imperialism, colluding with feudal forces and using the power of state power. Oppose bureaucratic capitalism, not because it is capitalism, but because it is closely integrated with foreign imperialism, the local landlord class and the old-style rich peasants. It is comprador, feudal and monopolistic. Backed by imperialism, it embezzles social wealth by monopolizing financial institutions and spamming paper money and national debt, controls a large number of commodities and materials by establishing a state monopoly system to obtain huge profits, and oppresses and merges private capitalist enterprises by monopolizing the management rights of some industries through super-economic privileges. The cruel exploitation of the broad masses of working people and the plunder of national industry and commerce by bureaucratic capitalism seriously hindered the development of social productive forces in China, so it was also the object of China revolution.

9. During the new-democratic revolution, national capitalism can only be protected if the national bourgeoisie supports the revolution.

1 China * * * The production party's policy towards national capitalism during the new-democratic revolution is based on a correct understanding of the social and revolutionary nature of China, and does not depend on the political attitude of the national bourgeoisie and its changes.

Modern China was a semi-colonial and semi-feudal society, and the China Revolution was a bourgeois democratic revolution with anti-imperialism and anti-feudalism as its basic content. The existence and development of national capitalism is historically progressive. In the process of the new-democratic revolution, China's * * * production party must always adopt the policy of protecting national capitalism.

The national bourgeoisie is a two-faced class, which has both revolutionary requirements and vacillation. However, no matter whether the national bourgeoisie supports the revolution or leaves the revolutionary camp, the China * * * Production Party should not change its policy of protecting national capitalism.

10. Confiscating bureaucratic capital is a new-democratic revolution in terms of its revolutionary nature.

(1) Bureaucratic capitalism is a comprador feudal state monopoly capitalism and the economic foundation of the Kuomintang Chiang Kai-shek regime. Therefore, the confiscation of bureaucratic capital has the nature of a new democratic revolution.

(2) Confiscating bureaucratic capital, so that this economic force that controls the lifeline of the national economy can be transformed into a state-owned economy under the people's democratic dictatorship, thus having the nature of a socialist revolution.

Correctly understand emancipating the mind and seeking truth from facts

Emancipating the mind is to break the shackles of habits and subjective prejudice, study new situations and solve new problems under the guidance of Marxism. Seeking truth from facts means proceeding from reality and drawing laws from it, that is, finding out the internal relations of things as a guide for our actions, so as to act according to objective laws.

Thought and seeking truth from facts are dialectical unity and essentially the same. (1) Emancipating the mind is the inherent requirement and prerequisite of seeking truth from facts. First, emancipating the mind is the premise of seeking truth from facts; Second, emancipating the mind is to get rid of ideological rigidity; Third, emancipating the mind is to study new situations, solve new problems and achieve new seeking truth from facts. Seeking truth from facts is the purpose and destination of emancipating the mind. The relationship between emancipating the mind and seeking truth from facts is not only the premise of emancipating the mind and seeking truth from facts, but also the purpose of emancipating the mind. (3) The unity of emancipating the mind and seeking truth from facts embodies the consistency of subject and object, and the combination of theory and practice.

In a word, emancipating the mind and seeking truth from facts are unified. Seeking truth from facts must emancipate the mind, which is seeking truth from facts; Only by emancipating the mind can we seek truth from facts; Only by seeking truth from facts can we truly emancipate our minds.

Adhere to the party's ideological line and adhere to the organic unity of emancipating the mind and seeking truth from facts;

First, to realize the unity of theory and practice, we must treat Marxist theory correctly and analyze and solve problems by using Marxist positions, viewpoints and methods; We must proceed from reality, conduct in-depth investigation and study, and understand objective things according to their true colors. The second is to realize the unity of scientific innovation spirit and pragmatic spirit. Emancipating the mind is to study new situations and new problems. Without the spirit of daring to explore and experiment, we can't take a new road and do a new career. Dare to rush is based on seeking truth from facts, and "rushing" divorced from reality will hit a wall everywhere.

The third is to respect the unity of practice and the masses. The unity of emancipating the mind and seeking truth from facts is based on social practice and is a bridge between subjectivity and objectivity. The unity of emancipating the mind and seeking truth from facts is also realized in the process of practice. Practice should be the only criterion for testing truth, and the unity of emancipating the mind and seeking truth from facts can be achieved through constant practice. People are the main body of practice, and respecting practice means respecting people. Only by respecting the interests and wishes of the masses, respecting their initiative in practice, listening to their voices and constantly summing up new experiences in practice can we maintain the vitality of our thinking, prevent our thinking from becoming rigid, discover new laws and truly seek truth from facts.

First, emancipating the mind and seeking truth from facts are prerequisites for each other. Second, the unified connection between the two lies in practice. Third, the identity of the two in a specific field has its particularity and is constantly developing. Fourth, the two can not be artificially opposed, and the process of dialectical unity can not be considered to be separated.

Emancipating the mind is to make one's subjective understanding conform to the ever-changing objective reality. If the mentality remains unchanged, we can't adapt to the present society and we can't seek truth from facts. But when emancipating the mind, it is impossible to seek truth from facts if it is unrealistic.

Understanding of harmonious society ("harmony" is a comprehensive grasp of the whole society)

A harmonious socialist society is one characterized by democracy and the rule of law, fairness and justice, honesty and friendship, vitality, stability and order, and harmony between man and nature.

1 1. A harmonious socialist society is a society without contradictions.

(1) No society can be without contradictions, and human society always develops and progresses in contradictory movements. Building a harmonious socialist society is a continuous process of constantly solving social contradictions. We should always keep a clear head, be prepared for danger in times of peace, deeply understand the stage characteristics of China's development, scientifically analyze the contradictions and problems that affect social harmony and their causes, face up to and resolve contradictions more actively, maximize the factors of harmony, minimize the factors of disharmony, and constantly promote social harmony.

(2) Strengthening social management and maintaining social stability is an inevitable requirement for building a harmonious socialist society. It is necessary to innovate the social management system, integrate social management resources, improve the level of social management, improve the social management pattern of party Committee leadership, government responsibility, social coordination and public participation, implement management in service and embody service in management.

12. A harmonious society is a society with balanced interests.

This statement is incorrect. (1) There is no doubt that a harmonious society is fundamentally a balance of interests. Due to unfair distribution, the gap between urban and rural areas and regions is large, the income gap of some social members is too large, and the economic and social development is uncoordinated. The imbalance of interests among social members really needs to be adjusted in time. But if we think that a harmonious society is only to achieve this goal, it is too one-sided. (2) A harmonious society not only regulates interest relations, but also includes the healthy development of the national economy and the overall progress of society. Only when all fields of economic, political and social life are orderly, and the whole social system is running on the track of system and law, can we achieve the goal of a harmonious society. (3) A harmonious society also has a very important meaning, that is, man and nature. Due to the over-exploitation of dui resources and the wanton destruction of the environment, the energy crisis has become increasingly serious and environmental problems have become increasingly prominent. Therefore, the survival and development of human beings are increasingly threatened by nature. These problems should be solved in a harmonious society.