Abstract: The Wei and Jin Dynasties at the end of Han Dynasty was a period full of reverie in ancient China. With the gradual disintegration of the unified regime in the Han Dynasty, the society groped in turmoil, and the three countries stood firm and the power rose and fell. People were thinking about what to do in the chaos, which created a very active era in the history of China and made people fascinated by Wei and Jin Dynasties. In this era, the living conditions of women in China are also showing unprecedented vitality. This paper gives a glimpse of the living conditions of women at that time from the note novel Shi Shuo Xin Yu, which describes the anecdotes of characters in Wei and Jin Dynasties at the end of Han Dynasty.

Keywords: "Shi Shuo Xin Yu" Wei and Jin women

Shi Shuo Xin Yu was written by Liu Yiqing in the Southern Dynasties. It mainly describes people's talking habits and anecdotes in the late Han and Wei Jin dynasties, involving many aspects of society, such as sketching and painting, so that we can still touch those vivid lives today. There are 36 books, 1 130. In addition to the thirty-two articles of Yuan Xian, there are many fragments involving women in Wei and Jin Dynasties, accounting for more than 5% of the whole book. These fragments describe many aspects of women's life in Wei and Jin Dynasties, and show their charisma of intelligence, morality, sincerity and self-confidence.

First of all, women in Wei and Jin Dynasties inherited the virtues required by the feudal society in China.

Like women in most times, they abide by the requirements of feudal society for women-being virtuous, caring for each other and teaching their children.

There are many such stories in Yuan Xian.

Jing Wong's mother advised him to stop at 2000 Stone, but he wouldn't listen. Later, he helped Wei against Jin and was arrested. He cried and said to his mother, "I didn't listen to my mother, even today." His mother is not sad at all. "Being a son is filial, being a minister is a loyal minister, filial and loyal. Why should you bear my evil?" Get on the floor.

Yu Yutai's daughter-in-law, when her father-in-law was in trouble, asked sharply, "What a villain! My uncle won't listen to me! " Break into houses and wail, begging my father-in-law to forgive me.

In addition, the Chinese nation's "disharmony" integrity has also been deeply interpreted by women in Wei and Jin Dynasties, which is shameful.

After writing about Huan Xuan Wuping Shu in the 19th century, Li Shimei was accepted as his concubine, and he was very fond of her. After his wife Nankang princess royal knew this, she came to the door with her maid and a white blade. At that time, Li was combing his hair, and his hair fell to the ground, and his skin color was as bright as jade. She looked calm and said, "I didn't mean to be here." If I can see it today, it is my heart. " The princess retired in shame.

What is more striking for women in Wei and Jin Dynasties is their vitality of keeping pace with the times.

They are very talented.

It is described in Shi Shuo Xin Yu Literature III that "all slaves in Zheng Xuan study", which shows that women's learning atmosphere was good at that time.

The most talented and respected female talents were in Wei and Jin Dynasties, and there were countless sons and brothers of Xie in this period. Shi Shuo Xin Yu Speech Seventy-one describes that Xie Anjia got together on a cold snowy day and told her children the significance of the paper. Suddenly, the snow suddenly began to fall. Xie An asked, "What is snow like?" My nephew Xie Lang said, "It is impossible to make a difference in the air by sprinkling salt." Xie Daowen said: "There is no catkin because of the wind." Xie An laughed with joy. Later, he praised talented women with "chanting willow". People call Xie Daowen a "loose-minded man with a pleasant wind in the forest", which is the highest evaluation of this verve-oriented era in Wei and Jin Dynasties.

In addition, the intelligence of women in Wei and Jin dynasties is also manifested in their intelligence, ability and wisdom.

Yuan Xian Willow describes Xu Yunfeng's wife, Ruan Shi, who is ugly. After the worship, Xu Yun looked at the bride's face and turned away. Ruan Shi grabbed his skirt. Xu Yunfeng asked, "Women have four virtues. How many virtues do you have?" Ruan Shi replied, "The bride lacks tolerance. A scholar has a hundred lines. How many lines do you have? " Xu Yun said he had both. Ruan Shi asked, "Virtue is the first thing in a husband's career, but it is useless to want to be a gentleman. What is everything? " Ruan retained her husband with wit and was respected. After Xu Yun was arrested for something, Ruan warned him: "A wise master is desirable, but hard to find." The family was crying, and Ruan was ready to cook porridge. Sure enough, Xu Yun was acquitted.

What can best show the vitality of women in Wei and Jin Dynasties is their pursuit of human liberation and free and equal life.

They have the right to pursue love and personal happiness.

During the Wei and Jin Dynasties, it was normal for women to remarry. Founder 25 describes that Wen Biao, Zhuge Hui's eldest daughter, remarried to Jiang Bin. Yin Shi, the mother of reconciliation, remarried Cao Cao with reconciliation.

Women in Wei and Jin Dynasties also enjoyed a relatively normal marriage relationship. Seventy-two Literatures describes Sun's mourning poems. After reading it, Wang Wuzi said, "It's very sad to read it, which has increased the weight of the couple."

Women have their own likes and dislikes and pursuits.

"Rong Zhi Seven" describes Pan Yue's good looks and elegant demeanor. When she was young, she walked on the road. "When a woman meets her, she is always attached to her hand." Zuo Taichong's face is ugly. She is also like Pan Yue and is regarded as a spitter. This kind of thing is very dramatic, but it shows that women can also appreciate good-looking men at that time.

At the Paidiaoba, Wang Soul and his wife Zhong Shi saw their son pass by. The king's soul proudly said to his wife, "It's really gratifying to have such a baby." Zhong Shi said with a smile, "If I marry your brother, I will have more sons. Even this clock, making rude jokes about her husband, is also a man of noble character. According to "Yuan Xian Liu Yi", Zhong and Hao are sisters-in-law, "generosity and intimacy are the most important", "Zhong doesn't need to be expensive, and Hao doesn't need to be cheap", which shines with the same human brilliance. She is really a sincere woman.

It was a chaotic period, from the war at the end of the Eastern Han Dynasty to the separatist regime in the Three Kingdoms, and then to the replacement of Wei, Jin, Southern and Northern Dynasties. People in troubled times suffer greatly, the country is ruined and the world is like a dream, and their sense of life has become strong. Life is only a few decades, so why be too persistent? In the face of regime change, Wei and Jin scholars are bound to be pushed into the test of loyalty. Politicians are having sex. What should literati do? They either lose their conscience and go to the officialdom to muddle along, or live alone and drown their sorrows in wine, or fight against power and lose their lives. Scholars in Wei and Jin dynasties took medicine, drank, put on clothes, and even were naked, romantic and helpless.

Things are always two-sided, and troubled times are easy to breed complex ideas. The chaotic state of life is different from the regularity of Confucianism in Han Dynasty. People are depressed, hesitant and indulgent. Even Cao Cao said, "What is life like when drinking?" Debate, criticize, talk about metaphysics and reason, people find themselves outside the education of rites and music, and they wake up. The unified Confucianism has been unable to satisfy the surging soul, and the rise of Zhuangzi has raised the subject, personality, mind and desire to a higher level. Taoism, Buddhism, metaphysics and Confucianism are all parts of the thoughts of scholars in Wei and Jin Dynasties.

Women in this period will naturally win more free space. "Yuan Xian 30" said: "Xie Zhi definitely attaches great importance to his sister. Zhang Xuan often calls his sister and wants to be an enemy "; Ruan Ji, one of the "Seven Sages of Bamboo Forest", was lying beside the beautiful woman next door drunk, "with no intention at all". The sister-in-law who sent her home said, "Is this a ceremony of our generation?" Sun wrote a sincere poem in mourning for his dead wife. Wang Jianfeng listened to his wife and called himself "Qing". Dan Tao is honest with her. Men's sincere praise and respect for women show the importance of people in Wei and Jin Dynasties.

The language of Shi Shuo Xin Yu is vivid and concise, which makes people feel the same. It seems that I saw those elegant and refined women thousands of years ago. Although that era is still far from the real equal liberation of women, it is refreshing to praise women's talents, intuitively describe women's lives and abandon men's core values. The women in Shi Shuo Xin Yu are not "incompetent" male courtiers, nor are they weak, pitiful, docile, numb and oppressed people. They are "just introduced" and they are full of vitality, which is a touching stroke in Wei and Jin Dynasties.

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