1. The greatest discovery of archaeologists in the culture of Gaomiao lies in the spread of primitive tribal religion in Gaomiao.
Since ancient times, Huxiang has had the wind of believing in ghosts and loving temples. Qu Yuan, a poet in exile between Yuan and Xiang, wrote the immortal Nine Songs, which initiated the romantic literature in China. But where does this fantastic feeling energy come from? Is it the Hunan-Chu witchcraft that blows through vilen?
The sacrificial site of the high temple is worth discussing, and many interesting things should be excavated. The images of birds, tusks, the sun and octagonal stars in Gaomiao culture, as well as the exquisite white pottery products bearing these images and the grid decoration technology that constitute these images, have such great radiation and penetration that they are accepted by people of different times and cultural backgrounds in such a broad geographical scope. This inner source of strength is religion! The outward spread of the high temple culture is accompanied by the outward spread of the religious ideas created by the owners of this culture, which is the preliminary conclusion drawn by our archaeologists.
2. Yan Chaoke's book "Who is the earliest civilization of mankind" records: "Anjiang, Hunan, China from 7800 to 8000 years ago was the sacrificial center and imperial capital of the world. It is also the earliest capital of sacrifice (filial piety), Yijing gossip and farming culture in the world. Between 7800 and 8000 years ago, 42000 people lived in Anjiang. This is not groundless, but a well-founded and accurate inference. The scale of pottery pieces and sacrificial scenes unearthed from Gaomiao is a conservative figure. More than 40,000 people lived in Anjiang 8,000 years ago. "
More than 7,800 years ago, the fishing and hunting life of primitive tribes in Gaomiao was different from that of farming culture, which could not support 40,000 primitive people in Anjiang River Basin. This should be the source of southern popular witch culture, right? Where are they from? Aboriginal Nanxun? Why did 40,000 primitive people gather in the Western Zhou Dynasty? Obviously, without primitive agriculture, so many people can't be raised. The scene proved that it was still fishing and hunting and simple farming at that time, and no rice was found.
Third, He Gang has a point. The religion of Gaomiao is related to the primitive religion of the hometown! Personally, I think it has nothing to do with the scandal of Lian Shanyi and Yijing! The reason is: Lian and Yijing gossip don't treat people as victims, do they? And the Gaomiao site is a large-scale human victim!
Fourthly, to study the gods sacrificed at the site of Gaomiao, we must first study who the original tribe of Gaomiao site was.
Wuxi is located at the junction of Vietnam, Chu and Pakistan, and has long been the transportation hub of Vietnam and Pakistan. The diversity of ethnic groups in Wuxi proves that Wuxi is not only a kingdom of plants, but also a paradise on earth and one of the birthplaces of indigenous peoples in southern China.
As we know, Chu was the largest country in the south during the Spring and Autumn Period and the Warring States Period, and Yue was a huge nation in the south of China in the pre-Qin period. Chu is generally considered to be a Jianghan native, but actually he is not a Jianghan native. The truly native Jiang Han people are Yangyue (Guangdong) people, that is, the Bangyue people. During the Spring and Autumn Period of the Western Zhou Dynasty, the Hubei Kingdom between Jianghan was inhabited by Yangyue people (Baiyue people), who lived in the ancient Jianghan area before the Chu people. If there is any difference between Chu culture and Yue culture, the most obvious difference is in totem worship. Yue culture worships dragons and snakes because it is a typical river culture. Chu culture is characterized by phoenix worship. Phoenix has always been the most revered god of Chu people and a symbol of Chu people's strength. In the minds of Chu people, if you want to ascend to heaven, you must have the guidance of a phoenix. Therefore, on the ship type, the Yue people like to build dragon boats, while the Chu people prefer to carve the boats in the shape of phoenix birds. The "boat of Han Qing" in "E Jun Zi Xi" reflects the concept of the Chu people's worship of phoenix. But before 7800, Bachu people had not yet entered Wuxi, and even Jianghan Plain was the land where Vietnamese people lived for generations. Therefore, Wuxi culture 7,000 years ago could not be separated from Yue culture.
The comprehensive patterns of phoenix, gluttony, star anise and sun pattern found on pottery unearthed from the site of Gaomiao about 7800 years ago have supernatural fantasy color, which proves that Gaomiao people at that time had regarded phoenix, tusk beast and sun as tribal totems. The phoenix bird pattern set a new record of the earliest "Phoenix Totem" in Hemudu, China, 400 years ahead of schedule.
Although Liao people (Yue people) believe in natural gods, they have a family emblem like elephant ivory. Their soldiers not only like tattoos and disguises, but also like to hang wild animals' tusks around their necks as amulets, which is also the origin of the name Lao people in ancient China!
Personally, I think the Li nationality is the same clan of many modern nationalities in the south, such as Yao, Gelao, Li and Dong. Liao, sound: l m: o, (old) sound. Name: Liao Tongliao. Names of ancient clans in China. Distributed in Guangdong, Guangxi, Hunan, Sichuan, Yunnan, Guizhou and other regions. It also refers to the ethnic minorities in the south, and it is the voice of releasing Yamakaji and hunting. Liao, hunting also, from dogs, singing also. -"Shuo Wen". As a clan, "Liao" is called "Lao" rather than "Liao", which is mainly related to the self-assertion of the slang people, such as "Luo Dou Dong Lao" and "Huang Dong Lao" translated into ancient Chinese and pronounced as "Luo Dou Dong Liao" and "Huang Dong Liao".
The so-called "slang" and "Liao" should be divided from ethnic life, ethnic culture and ethnic trend.
According to historical records, before the Spring and Autumn Period, Wuxi was one of the places where ancient Liao people (Baiyue people) lived together.
In 338 AD, during the Sixteen Countries Period of the Northern and Southern Dynasties, Li Shou, who was separated from Bashu, proclaimed himself emperor and changed the big city into Dahan. Liao people in Wuxi area entered Shu from Yang Ke (Yunnan-Guizhou), where counties and counties are full of valleys, and settled in Linxi Valley.
Li people "cast bronze drums" (Sui Shu), "beat bronze drums to pray for blessings", "beat bronze drums to patch cloth" and "beat bronze drums to worship the ghosts and gods in Shaluo because of illness". "Pushing a bun and stumbling" (Taiping Universe). "There is no clan difference and no name. Men and women born are only called by seniority. Her husband's name is Amo and Duan. Aunties, aunts and the like. The second place in all languages. " "Building blocks are made of trees. In order to live on them, they are called Gan Lan. The size of the trunk depends on the number of people in their family. Often pushing an elder to be king is out of control. If your father dies, your son will succeed, and if you are a nobleman in China, so will you. "I only hold knives and spears, but I don't know bows and arrows. I use bamboo as a spring and drum, thinking that syllables can be finely woven and the color is fresh and clean "(Biography of Shu Wei).
The feudal dynasties of past dynasties discriminated against and oppressed them, "cutting Liao when they were old", "making a living to serve humble servants" and "public officials detained people's homes, and there were many Liao people." Du Fu, a great poet in the Tang Dynasty, also wrote a poem "Nu A Duan" in Shu, and wrote the poem "Nu A Duan". The feudal dynasty even "took the mouth of Liao and thought it was a eunuch" and "took more mountains and Liao as officials", which caused Liao people to resist many times.
After the Northern and Southern Dynasties, Sui and Tang Dynasties and the Northern Song Dynasty, Liao people "lived with Xia (Han) people, but lost their rent tax". "Communication and trade" with the Han people, "quite a few people are married to Xia (Han nationality), and their clothes, residence and speech are almost the same as those of China (Han nationality)." In the Northern Song Dynasty, it joined forces with the Han people, "living with foreigners more than with counties". But in the Southern Song Dynasty, Liao people merged with Han people and became "compiled households" (residents with household registration).
Liao people have relatively prominent cheekbones, obvious noses, very large eyes and obvious eye sockets.
Qu Yuan's "Evocation of Soul": "The soul returns, and the south can't stop; Carve a black pool, you have to sacrifice it with human flesh and take its bones as the soul. " Blue-faced fangs mean that Liao soldiers like to paint camouflage on their faces and dye their teeth black when fighting.
Remember a Liao People's Congress riot in Longbiao, Tang Dynasty?
The Book of the New Tang Dynasty contains: In the twelfth year of Zhenguan (1898, AD 638), Jiazi rebelled in Wuzhou, and the secretariat of Kuizhou was defeated, capturing more than 3,000 men and women.
Shen Songkuo's Meng Qian Bitan Dialect I: The last sentence of Chu Ci evokes the soul says' yes'. Today, people from Kuixia, Tribe Tiger, Hunan, Nanjiang and Beijiang are called' some' at the end of all taboos, which is an ancient custom of Chu people. That is, the Sanskrit word' sayakho' is also combined, that is, the word' a'. "Nanjiang and Beijiang people refer to Xiangxi Autonomous Prefecture and our Huaihua side.
The present three counties in southern Huaihua, including Hongjiang Anjiang, belonged to the Shang (Yue) land of Chu in the Spring and Autumn Period and the Warring States Period, belonged to Qianzhong County and Guilin County in the Qin Dynasty, and belonged to Wuling County and Yulin County in the Han Dynasty. Wei, Jin, Southern and Northern Dynasties to Sui Dynasty were called "Land of Five Flows", and Tang and Song Dynasties were called "Cave of Flows". Since ancient times, this place has been an active area for ethnic minorities from generation to generation. According to the documents of past dynasties, from the Spring and Autumn Period to the Qin and Han Dynasties, there were "Yue people", "Guizhou people" and "Wu Lingren" living here. From the Wei, Jin, Southern and Northern Dynasties to the Tang and Song Dynasties, the ethnic minorities here were called "Wu Xi Man" or "Man Liao", and in the Tang and Song Dynasties they were also called "Xi Xi Zhou Man". The ancient Yue people are a huge nation, divided into several branches. This nation was called "Liao" in the Southern and Northern Dynasties. In the Tang and Song Dynasties, people today were further divided into many ethnic minorities, including the Dong people. Zhu, a poet in the Song Dynasty, said in "Three Miao": "When I was in Hunan, I saw four kinds of caves: Liao, Kun and Ling, and Miao was the fastest." The "Ling" here is the "Ling" and "Lan" mentioned in the History of Song Dynasty and Lu You's works. By the Ming Dynasty, although the Dong people had separated from the present people, some people still called the Dong people "the present people". For example, "Dong Yelei" was written by Kuang Lu in the late Ming Dynasty. In the book "Diseases of the World's Countries" written by Gu in Qing Dynasty, he said: "People who live in caves, people who live in caves, were called mountains and mountains in ancient times. Since the Tang and Song Dynasties, they have been exploring and immersing extensively. " Therefore, several titles of Dong, Liao and Yue are connected in series.
Yao nationality is an original resident of Hongjiang, belonging to a branch of Li nationality in langxi. It is understood that they have lived in Hongjiang for longer than Miao people.
Liao people are a nation worthy of attention and the origin of multi-ethnic groups in southwest China. I hope you don't ignore them.
"Tan Jing Xing You Pin": "The ancestors said,' You are the south of Lingnan, and you are a monk. Are you worthy of becoming a Buddha? "
The word "Yi" in the altar sutra of the Six Ancestors. "Li" should be a common word for "hunting". "Li" is a savage, who mainly lives by fishing and hunting. "Li" refers to the hunting "Li", which is close to the original meaning of literature. "Li" is also pronounced as "hunting Li", but it should be interpreted as "headhunting" rather than "hunting Li".
Mi Songfei's "To Xue Langzhong and" The second song: "Huai Su is so careless and as dull as a blind doctor." It is said that Huai Su is from Changsha.
There is a description in "Nan Man in the New Tang Dynasty": "There was a man between Yu Rong and Lu who lived in the valley, more than a hundred miles away in Fiona Fang. The people like to rebel, fight with cards, set up chiefs and handsome kings, call women to be able to plant flags before and after entering and leaving. " "Rong" here refers to Rongzhou under the jurisdiction of Yibin, Sichuan; "Land" refers to Luzhou. The "Gelao people" who lived there in those years have evolved into today's Gelao people.
Due to geographical limitations, even though the southern tribes living in the high mountains in southwest China are of the same origin, there was no truly unified national concept before liberation.
Ouyang Xiu's poem "Nandi" vividly describes the situation of Liao people, including langxi Nandi, attacking Rongzhou and Yizhou in southern Guangxi during the Northern Song Dynasty. Nandi's life customs and social relations are clearly described, which is of high research value!
Nandi, langxi, a nation older than Xiyuan people, probably refers to the ancestors of Yao in today's Huaihua Dong and Zhuang Dong languages. Academics agree that Nandi was the original resident of Xiang County in Wuxi in Qin Dynasty.
Next, let's discuss the religious sacrificial customs of Dong and Yao, descendants of ancient residents in Huaihua:
1. The religious sacrificial customs of the Dong people in Huaihua can be divided into nature worship, ancestor worship and Salar worship.
Dong people's religious worship of natural gods: Dong people believe in animism and believe that all kinds of things and natural phenomena in nature are dominated by gods and affect people's production and life. So they worship many gods;
Religious ancestor worship of Dong people: In addition to their female ancestors, male ancestors and heroes, each family and family also worships their ancestors, while women worship the God of Langjia and the God of Waijia respectively. Sabing The female ancestors worshipped by the Dong people are regarded as the highest protector of the nation.
Dong people's religious worship of Satan: Among the Dong people's religious beliefs, the worship of Satan is the most important. The female deity commonly worshipped in the southern area of Dong nationality township is called Sa Sui, which means ancestral mother and is the highest protector. People think that she is omnipotent, can dominate everything in the world, can influence wind, rain and thunder, can protect the environment and people, and can drive away ghosts in the town. As for the life experience of this ancestor, it is said that she was a heroine who died to protect the interests of Dong Ancestor. The Dong people's worship of Sasui is actually an ancestor worship. For a long time, a whole set of Satanism culture has been formed among the Dong people, including legends and songs of Satanism, singing in karaoke bars, playing Lusheng and various activities of offering sacrifices to Satanism, which occupies an important position in the Dong cultural history.
In short, the Dong people believe in primitive religion and worship many gods, whether they are mountains and rivers, ancient trees and boulders, bridges and wells. Among the Dong gods, most are women, including the so-called "Zadui" sitting in the ravine, "Sa Gao Qiao" and "Sa Gao Jiang" guarding the bridge and bedside, and "Sa Liang" preaching "smallpox" by ghosts. People think that her great power can dominate everything, protect the environment and people, make six kinds of animals prosperous and make the village safe. Almost every village has her "altar".
Dong teaches the ghost teacher: he presides over offering sacrifices to good gods to exorcise evil spirits. Also known as wizards. When diseases, disasters, restless homes and natural disasters occur, people think that different ghosts and gods are at work. So please ask the ghost master to exorcise ghosts. Ghosts read witchcraft books or use divination to judge where ghosts are causing trouble and what to use. Those who are seriously ill for a long time think that ghosts have stolen their souls, and they should ask the ghost teacher to "chase ghosts". If there is an epidemic or fire in the village, the ghost Lord will also sweep the village. Some ghost teachers are hereditary, and some are Zhai Lao's part-time job. The ghost Lord "exorcises ghosts" and receives offerings as a reward.
2. The Yao people in Huaihua worship all kinds of natural gods, totem gods and ancestor gods.
God of Nature: Yao people, like other nationalities, believe that everything in nature has gods, so they pray for the gods to drive away natural disasters and give themselves a safe and prosperous day.
Totem God: Yao people worship clan totem very much and think it has great power. Pan Hu, also known as Wang Pan, Pan Hu and Pangu, is the name of dragon and dog in myths and legends. Pan Hu worship of Yao nationality is actually a totem worship. Many Yao people think that Pan Hu is the ancestor of Yao people, and worship, sacrifice and worship him as an ancestor god. Every time the ancestors of the Yao nationality migrate, they will take their ancestors' idols with them. Wherever they go, they will first build a temple in Wang Pan for sacrifice. Sacrifice is divided into big sacrifice and small sacrifice. Great sacrifices are held every three or four years or decades, and the scale is huge. It is held in the form of clan or village. The sacrificial period is three to five days, and a grand sacrificial ceremony is needed. Sing the king's song, play the yellow mud drum, celebrate the great achievements of our ancestors, and celebrate the 2008 grain harvest. In addition to collective ceremonies, all families should kill chickens and pigs, and guests and friends will get together. Small sacrifices are held in families once a year or once every two years. The main activity is to worship the statue of Wang Pan together and pray for the safety of the whole family and a bumper harvest of food in the coming year.
Ancestor God: Because Yao people believe that ghosts exist after death, in order to show their memory of the deceased and respect for their ancestors, they put tools, utensils and food in the tomb of the deceased to pray for the protection of the ancestor god. Yao people also offer sacrifices to their ancestors in clan tribes: Pan Hu, Fuxi's brother and sister gods, social king gods, Shennong gods and so on. With the establishment of society, ancestor worship of one family is becoming more and more common. The ancestral shrine is placed in the main hall, and the portrait or name of the ancestor is above the shrine. Later generations bowed down to their ancestors and prayed for prosperity and abundant crops.
5. Who is the god of the primitive tribe in Gaomiao?
There are many people telling stories around the site of Gaomiao Temple. One of the misunderstandings is that they like to set the story of ancient China mythology on the site of Gaomiao Temple, which is unscientific and irrational.
The site of Gaomiao Temple has a history of more than 7,000 years, while the three emperors and five emperors in China myths and legends have a history of only 5,000 years. Baiyue people in the south, including Nan Lao, who lives in Wuxi, believe in the primitive religion of animism. For example, the descendants of Nan Lao Guyue who were forced to go south from Dongting Lake five thousand years ago believed in Miyake, believing that besides the earth, there were three realms: Tianfu, Shuifu and Yinfu, and everything was regarded as a god, so the Dragon Boat Festival offered sacrifices to chickens and mountains. In ancient Vietnam, like the ancient Liao people in Huaihua, the patterns of the sun, the moon and the stars on the bronze drums also reflected the natural worship of the ancient Vietnamese. Similarly, the patterns of the Shui Yuan Gaomiao site, which is the only way for north-south communication, also reflect the worship of nature.
It is also wrong to make one-to-one correspondence between the characters in the cultural relics unearthed from the site of Gaomiao and the characters in China's fairy tales. According to this correspondence, these figures in Neolithic sites can be regarded as aliens written by cartoonists, which is unscientific and not serious.
The only scientific way is to compare and study the figures of cultural relics unearthed in other areas, so as to get the historical position of Gaomiao site in China in the Neolithic Age.
The biggest highlight of the Gaomiao site is the excavation of the sacrificial site, which should be a world-class discovery.
There are many unexplained things in such a large place for sacrificial activities. As for tools, stone tools were not very advanced at that time, and there were few stone tools on the ground. Those jade articles should be interpreted as foreign products.
As for the speculation about finding words, it is pure fiction and nonsense.
Compared with the unearthed cultural relics of the same period in the Central Plains and Southwest China, the jade carving and ivory carving in the unearthed cultural relics are very common, and there is nothing strange.
He Gang has a point. The religion of Gaomiao is related to the primitive religion of the hometown! Personally, I think it has nothing to do with any light gossip! The reason is: The Eight Diagrams of Lian Shan Yi and Yijing, which are highly praised by the sage Confucius, will not treat people as victims, will they? The site of Gaomiao Temple is a large-scale victim of human beings, and only the southern tribes who believe in ghosts and gods will do so out of fear of unexplained natural phenomena! Therefore, I personally think that it is a bit far-fetched to speculate that Fuxi is the earliest civilization of mankind in the book "Who is the earliest civilization of mankind-Textual research on Fuxi ancient country, a high temple in China for 8,000 years".
Among these people who tell stories about the ruins of celebrity temples, one is the most famous, and that is Mr. Yang Guosheng.
Mr. Yang Guosheng kidnapped the Gaomiao and Lianshanyi sites in "Gaomiao Culture, a Milestone of Chinese Civilization" (online edition), which really subverted the traditional cognition of historians. In particular, it is really imaginative to extend He Lin's hypothesis about the octagonal star map and the Eight Diagrams of the Book of Changes in the culture of Gaomiao to the theory that mountains are prone to occur. At present, the place names of Huaihua are closely related to Du Nan in Guan Yi in history. Before the establishment of Longbiao in George County, the place names of Huaihua did not duplicate those of the Central Plains, but appeared in Du Nan, Guan Yi. Especially after the establishment of Longbiao County in Nanyang County, most of the place names of Huaihua duplicated those of Henan Province, including all areas in Huitong County. Most of the residents in northern Du Nan, Guan Yi who migrated from Henan to Wuxi were descendants of the original Yan Di tribe in Henan.
The Book of Changes is a classic work of China explaining the Book of Changes before the Spring and Autumn Period, and it is the crystallization of Chinese wisdom and culture. There are three known Book of Changes: Lianshan Yi, Gui Zang Yi and Zhouyi. The first two books have been lost, and only the Book of Changes has really survived. Some people in the society claimed to have discovered Lian Shan Yi and Gui Zang Yi, and some related books were compiled and published, but this should be a forgery, which has not been recognized by experts and society. However, through the description of the ancient Yi-ology documents, it is confirmed that Lianshan Yi is headed by the "Gen" divination, Guizang Yi by the "Kun" divination and Zhouyi by the "Gan" divination. Experts such as Nan believe that the application of Yi in geography and medicine can not be separated from Lian and Gui Zang Yi. The Book of Changes written by Confucius tells us that the ancients looked up at the sky, looked down at the earth, took the patterns of birds, animals and the earth, and communicated the virtues of the gods and the feelings of all things. Everything is based on yin and yang, just like the information technology we are all using now is the deduction and change of 0 1.
He Lin believes that the Yuanjiang River was a traffic artery connecting the Central Plains and Southwest China in ancient times, and there are still many places we don't know about the 5,000-year historical and cultural heritage.
It is good to have a rich imagination, but it still needs the verification of authoritative institutions, otherwise it is a folk history-making activity.
Bit by bit, long and hard. This is the characteristic of research culture. Many of us can only enjoy ourselves in the process and may not see the real result. Mr. Guo Sheng's article "Gaomiao Culture, a Milestone of Chinese Civilization" (online version) didn't see any valuable evidence. The remains of Gaomiao Temple are listed as orphans in the historical and archaeological circles of China. Several such orphans have been found all over the country, and no one has yet figured out their source.
Sixth, I hope everyone will have a correct attitude towards the study and research of Gao Miao culture, calm down and don't be too utilitarian.
Personally, I hope everyone will calm down and study. Without the research of experts and scholars, it is difficult to connect with Lianshanyi and Fuxi. I hope everyone will not be eager for quick success, but be overjoyed!
Personally, I feel that both Mr Yan Chaoke and Mr Yang Guosheng are too impetuous to calm down. For example, in the case that the remains below the surface have not been appraised by experts and recorded in the history books, in the case that research papers have not been published and discussed in authoritative magazines at home and abroad, in the case that the remains of Gaomiao have not been characterized by experts and scholars, and in the case that these hard goods are not available, how can people believe that the remains of Gaomiao are intrinsically related to Lianshanyi and Fuxi? A new book launch conference, rushing to open an expert seminar, can't solve the problem.
Archaeological research is very professional, not for us amateurs to play with experts.
Wuxi's historical and cultural heritage before the Northern Song Dynasty, at least a large number of historical records can be verified, and some hard goods can be found through study and research. However, it is really difficult to understand and get a convincing answer to this kind of high temple site similar to aliens.
It is really disappointing that so many people were invited to the meeting when the papers on evidence and historical materials were not ready, and the first two of the three conclusions were all guesses. I think there has been a major breakthrough in the study of the high temple. It is far-fetched to associate the octagonal star with Lian Shanyi, and the Yi-ology symbols are not clear, are they? Who can prove the authenticity of Lianshanyi recorded by the Shui people in Guizhou?
Mr. He Lin has passed away. I once consulted Wang Kangle, a researcher in Hunan. He believes that we must first understand the history and culture of Wuxi before the Northern Song Dynasty. So far, it's still vague. If you jump to something 7000 years ago, and you don't have the conditions at present, it will be difficult to study the results!
According to the current situation, the site of Gaomiao Temple is as incomprehensible as the arrival of aliens in Huaihua.
It seems that the knowledge and understanding of Gaomiao site is far from reaching a unified understanding. Wuxi's historical and cultural heritage before the Northern Song Dynasty has at least a large number of historical records that can be verified, and some hard goods can be found through study and research. However, this alien-like isolated evidence is really hard to understand and it is difficult to get a convincing answer.
I dare not waste time doing things that I can't reach. After the remains of this high temple were excavated, archaeologists first racked their brains for textual research, which was widely recognized by the industry, and then it was the turn of Huaihua's master of folk culture or Chinese studies to realize his dream.
Personally, apart from giving us rich imagination, it is still too early to draw a conclusion about who is the god of the primitive tribe of Gaomiao. Of course, letting a hundred flowers blossom and a hundred schools of thought contend will also inspire archaeologists.
Gaomiao site is listed as an orphan in the field of historical archaeology in China.
Cases of orphan syndrome like this have been found all over the country, and no one has yet figured out its cause and effect.
The story of Emperor Yan was 5,000 years ago, the Book of Changes was 3,000 years ago, and the remains of the high temple were 7,400 years ago. It's really hard to get together! However, the Nuo culture in the Yuanshui River Basin described by Qu Yuan is indeed an ancient culture that came into being earlier than the Book of Changes and belongs to the origin of Chinese civilization.
Seven, gaomiao site is a typical representative of primitive religious belief in China.
Should the site of Gaomiao Temple be the source of southern popular witch culture? Where are they from? Huaihua native Nanxun? They are the ancestors of modern Dong and Yao compatriots. What caused so many primitive people to gather in the Western Zhou Dynasty? Obviously, without primitive agriculture, so many people can't be raised. The site proved that it was still fishing and hunting and simple farming (pigs), and no rice was found.
We have to suspect that this advanced Neolithic site may be a single-function sacrificial place. Who has such great organizational ability? Obviously, this is not a simple matter. That's weird. It's incredible!
Neolithic sites have proved that the primitive religions in Shui Yuan Valley have a far-reaching influence on the Yangtze River Valley. There are many unexplained things in such a large place for sacrificial activities. As for tools, stone tools were not very advanced at that time, and there were few stone tools on the ground. Those jade articles should be interpreted as imported products, while exquisite white pottery products and their symbols are evidence that primitive religion in Wuxi gradually spread to the Yangtze River and Pearl River basins.
Who is the god of the primitive tribe of Gaomiao? At present, everyone plays their own trumpet and sings their own songs.
The general direction of Yang Guosheng's research on the history and culture of dancing water is right, which is a great wealth. The question is, is Yan Di's hometown really in Huitong? Did Yan Di tribes migrate from the north or explore the Central Plains from Wuxi? This is a controversial issue in itself. So far, Yan Di's northern theory has absolute advantages, and there are a lot of ancient books and historical classics to prove it. Yang Guosheng has only a few stones, a few place names and a few holes to prove it!
Nevertheless, I still have great respect for Mr. Yang Guosheng. After all, I began to understand the history and culture of Wuxi from his articles, and I also admire his spirit of studying the history and culture of Wuxi with great concentration.
In addition, there are historical records that workers belonging to the Yan Di tribe moved south to Sanmiao. I have also verified that many place names of Wu Shui Gu were transplanted to Wu Xi from Yan Di tribal activity area in the upper reaches of the Yellow River, such as Ruoshui, the birthplace of workers.
The reason why * * * industrial tribes belonging to the Yan Di system have become advanced nations in the south is related to water, ships, advanced means of transportation, weapons and production technology. When Nandi still believed in ghosts and gods, covered with animal skins and used knives and bamboo guns, he came to Wuxi's * * * workers' tribe, already wearing batik colored clothes and holding bows and arrows! However, they also accepted Nan Di's system in faith.
Eight, the primitive religion of Gaomiao site worships all the gods in nature, which is a miracle created by the ancestors of the Dong and Yao nationalities in Huaihua.
According to archaeological findings, the Hemudu cultural site in Zhejiang province, which is 7000 years ago, may be a culture created by the ancient Vietnamese. The Hemudu site found the accumulation of rice, straw and rice husk, which was the earliest rice culture in the world at that time. Later, earlier rice culture was discovered in Peiligang site in the Yellow River basin, Jiahu site in the middle reaches of the Yangtze River and Pengtoushan site.
Wuxi's history and culture are very complicated. Five thousand years ago and seven thousand years ago, the remains of such a high civilization appeared. Personally, I think it is the masterpiece of Huitong Nandi, which should be the result of the native tribes. At present, the earliest images of phoenix, animal face and octagonal star unearthed in Gaomiao site in China, as well as the rare large-scale sacrificial place found more than 7,000 years ago, belong to the miracle created by the aborigines of Wuxi, that is, the ancestors of Huaihua Dong and Yao! Ivory should be a commodity in southwest China, and those jade articles are not local varieties. Judging from the texture, these jades come from the Central Plains. This also shows that Yuanjiang was used as a means of transportation by highly civilized people seven thousand years ago.
Neolithic sites like this can be seen everywhere along the Yuanshui River, which shows that Chinese civilization is mixed, profound and has a long history. It also shows the heroic blood and romantic passion of the hometown that gave birth to the great poet Qu Yuan. At the same time, we know that in the long history, there are still many precious cultural heritages of Yuanxiang that we have never mastered or lost!