This article is very short, but it is beautifully written. The specific process is that Su Shi and his friends take a boat to play on the river and sing songs in the Book of Songs. At this time, a friend played the flute, but the flute was full of sadness. Dongpo asked him why he was blowing like this, and he said that it was spectacular to think of Cao Cao's situation when he broke Jingzhou. Hero, omnipotent, where have you been now? From this, I think that compared with heaven and earth, human life is as small as a drop in the ocean, and fame and fortune are as fleeting as clouds, so I can't help it.

Perilla told the example of water and the moon to refute his point of view. He said that the length of life depends on how you look at it. From the perspective of change, heaven and earth never stop moving even in the blink of an eye; From a constant point of view, we and everything are endless. What is there to envy about thinking of the Yangtze River like this? Su Shi's world outlook is open-minded and positive, thus affirming the value of human beings. Then he went on to say that everything has its own owner, but "the wind of love in the mountains and the bright moon in the mountains" is the inexhaustible treasure of nature. He transcends the limitations of human beings to pursue and enjoy the endless beauty of nature, which is the expression of discovering the essence, mystery and true meaning of life. This broad-minded mind can probably make those who are greedy for fame and fortune, narrow-minded and vulgar ashamed, right? ! Su Shi's simple world outlook coincides with the principle of life that I have always admired. If it weren't for time and space, I really want to be good friends!

The second article

Under the Red Cliff, how many heroes are exhausted and how many poets are merciful. The beauty of the red cliff, the beauty of the red cliff, in the pen of Su Shi, a great writer, is brilliant with simple pen and ink, and the artistic conception is long, which makes me intoxicated. "The moon rises in Dongshan, wandering between bullfights", "The white dew crosses the river, and the water meets the sky. As long as a reed is in the middle, you will be at a loss. " The moonlight shines and the sky becomes one. Is it reality or illusion? Su Shi wrote Chang Jing, but I couldn't help becoming an immortal.

It's pleasant to go to Chibi in the evening, but it's also depressing. Su Shi was demoted for "Wutai Poetry Case" and suffered a serious political blow. His inner anguish can be imagined. Dongpo, after all, is a broad-minded person, and we have to admire his love and adaptability. This scene in the article is pleasing to the eye. Just as the host and guest were in it, the strings were tied, and the music led to the lingering sorrow of the flute, and the mood suddenly turned melancholy. Love comes from the scene, and love comes from the scene. "The moon stars are rare, and birds fly south." "Guest" expresses his feelings from Cao Cao's mouth: Chibi hero, what is it now? Besides, our fish and firewood are above Zhu Jiang! Rivers are boundless, and life is short as a drop in the ocean. If we can "walk with Fei Xian and embrace the bright moon and die", but "not getting sudden" is the relationship between Ziwei's enlightenment and the writer's sadness. He empathized with the words of "guests" and talked about the philosophy of life from the change of the universe: from the perspective of change, heaven and earth will not change for a moment, and life is short and naturally sad; But from an unchanging point of view, heaven and earth are born with me, and everything is one with me, which will be endless. Everything between heaven and earth has its own master. "If it's not mine, I don't want it." In this way, the gains and losses of honor and disgrace, joys and sorrows in the world are not enough to remember. Perilla's philosophy of life, although the carefree thought of Buddhism in his later years is only a negative factor for my natural adaptation, is not negative and decadent in adversity, and he is open-minded and detached from things, which is commendable at that time! The enthusiastic praise of Jiangshan scenery, the admiration and yearning for historical heroes and the pursuit of ideals in this poem are worthy of our infection and worthy of being a masterpiece!

Close your eyes and sit down and think about yourself. Isn't that what modern life is like? Although there are endless difficulties and setbacks, but as long as you have a cheerful and optimistic attitude and broad-minded mind, He Wei has everything?

The third article

Qian Chi Bi Fu was written in one of the most difficult periods in Su Shi's life-Huangzhou's editing and governing period. 1079, arrested and imprisoned for defaming his poems and articles, ready for a thorough investigation, and died many times. The following year, he was demoted to Huangzhou and lived a controlled life of "semi-prisoners". 1082 and do this homework. In his poems in Huangzhou, he once described the hardships at this time: "I was in Huanggang for four or five years, and I was alone in the waves." The old friend stopped asking questions, and the disease was hungry and cold. "Under the severe blow and direct stimulation of this political struggle, the main emotion rising in Su Shi's heart is the deep depression of that miserable life. This point is fully revealed in Niannujiao Chibi Nostalgia, which he wrote at the same time: the surging river, which is gone forever, washed away the brilliant achievements of romantic figures through the ages; In the real environment, I was "born early" and deeply devoted myself to "living like a dream"

However, "Former Red Cliff Fu" seems to be not that low. From the beginning, the article brought people into a picturesque, quiet and beautiful environment. "Xu Lai's wind is cool and the waves are quiet" depicts the natural scenery on the river in early autumn, which sets off the calm and refreshing mood of travelers. "Showing off guests, reciting moon poems and singing graceful chapters" shows the author's love for the moon. The author and the guests took a boat, the breeze brushed their faces and drank a glass. At that time, they were in high spirits and recited poems describing the bright moon. From these activities of tourists, the unique taste and elegance of doctors in feudal society are vividly written. "Xiaoyan, the moon rises in Dongshan, wandering in the bullfight room" these two sentences are written about the scene of the moon coming out. The author emphasized the power of the moon rising. The word "roaming" symbolizes the moon. Look at the moon, intoxicated by its beauty like a tourist, and unwilling to leave, so I walk slowly. This euphemistically reflects the interest of tourists. "White dew crosses the river, water meets the sky", and write the scenery under the moon. The Millennium hangs on the river like a veil. From a distance, water and the sky are the same. Moonlight reflects the vast river, and the water is far away, and the water meets the sky, showing an extremely beautiful scenery. The author and the guests enjoyed themselves on such a beautiful river, took a boat, enjoyed roaming and let the boat go with the flow. "It is as vast as the wind in Feng Xu, but I don't know where it ends. It seems that I am the only one left. I am immortal." The author has developed a rich imagination: vast and boundless, flying in the air, flying at will, I don't know where to go; It's like leaving this world and being independent, like flying to a fairyland. The mighty river and the free and easy mind emerge together in front of people, and the pleasure of boating deeply infects readers.

In the case of "great joy", it is natural to "catch the boat and sing". The author has been frustrated repeatedly in politics, and his long-term depression will also be revealed under the stimulation of wine. This is "drinking and singing". Express your feelings by singing. However, after a whimpering and sad flute, it aroused the strong response of the author. Grief over the past, learn from the past, and now, a word "sadness" is everywhere: sad hero, I feel sad; Sighing that life is short, I feel sad; I feel sad because my fantasy can't come true. In an instant, I was lost in confusion and melancholy about the brevity and smallness of life, the unpredictability and uncertainty of life.

But in the end, for the scenery in front of us, the author himself expounded the fact that nature is changeable and unchangeable, showed open-minded feelings, and showed his thoughts and feelings of conforming to fate and being happy. With the leap, the ideological contradiction has also been solved, and I expressed my views on life and everything in the universe and the attitude I should adopt: "I only heard about the breeze on the river and the bright moon in the mountains, and it is beautiful when I meet; It is endless: it is the endless hiding of the creator, and my son and I are suitable. " The beautiful scenery given by nature, the breeze on the river and the bright moon in the mountains are inexhaustible treasures. Only by forgetting the gains and losses can we be content with happiness, which is the right medicine for the author to get rid of depression.

The author has made a leap and solved the ideological contradiction. He expounded his views on life and everything in the universe and his attitude towards life.

In a word, Su Shi's heart is complex and contradictory. Behind the idea of not competing with the world, the dual emotions of passive retirement and active progress, complaining about others and carefree landscapes show the positive spirit of being unwilling to compromise and the broad-minded feelings of despising wealth and proudly being independent.

The fourth article

I once studied Su Shi's "Qian Chibi Fu", but I didn't know the real connotation at that time. I came across this article again today, and I couldn't help rereading it several times. I really feel that I have read the text a hundred times, especially his words have given me some new understanding. That is, he lamented in the article: flying in the sky and underground is a drop in the ocean, lamenting my life and admiring the infinity of the Yangtze River. Wandering immortals, holding the bright moon and dying.

This passage contains a profound philosophy: time is fleeting and life is extremely short. Birth, aging, illness and death are a process of life. We are fortunate to be born in this world, and everyone is playing a different life. However, our time is limited, and youth is more precious. Use limited youth to learn endless knowledge and let yourself have no regrets.

I deeply know the importance of health, which is the source of happiness. As I get older, the more I realize how fast time passes, the more I want to keep it. Of course, time will not stop because the world is nostalgic for it. I'm not afraid of death, but I didn't leave a brilliant stroke in the book of life in my lifetime, and I can't draw a full stop. I haven't thought about these questions once, but every time my brain is hit hard. In the face of the past years, I can't recover it, but the present and the future are still in my hands. I'm only halfway through my life, and the next road is still full of hope.

Since then, I have understood a truth:

People who know how to live cherish life as one day.

And those who waste time waste one day as a lifetime.

Today is the first day of my next life. If I stick to my ideal and don't give up, I will succeed one day. Because we are still young, we still have many, many days.

The fifth article

When it comes to the article itself, we should first pay attention to its stylistic features. It is "Fu", not pure prose, but it is not a poem, and it is not equal to today's prose poetry. It is a rhythmic prose composed of relatively free sentence patterns, but it is full of poetry. This was a new style at that time and a new achievement after classical prose was defeated from the shackles of parallel prose. However, this new style of "Fu" is difficult to write. Since Ouyang Xiu and Su Shi in Song Dynasty, few people have touched it. Since it is "Fu", it should have the characteristics of Fu. "Wen Xin Diao Long? Shi Fu said, "Fu, lay down. Buy prose and write something. "Su Shi wrote these two poems, not as rich in rhetoric as the writers of the Han, Wei and Six Dynasties, but compared with his other articles, his literary talent is obviously more. As for "writing things", "writing things" is the main part of "Red Cliff Fu", and the part of "things" is not much inked, but it is also concise and vivid. What the author pours into Fu is not mainly scenery and events, but abstract truth. The abstract truth that the author talks about is accomplished through images, metaphors, imagination, association, and relying on the ancients to enjoy romantic life, which does not appear vague and boring. This is the result of innovation on the basis of ancient traditions. Compared with Ouyang Xiu's Ode to Autumn Sound, the reasoning content of Ou Fu is too abstract, so it is not as wonderful as this one. In addition, the narrative of Han and Wei Fu is generally short from beginning to end, and there is a question and answer between subject and object, which is also found in this paper. It can be seen that the author has not deviated from the specifications of the traditional "Fu" style, and the system still meets the requirements of "Fu". We say that literary works should inherit the tradition. But you don't have to go the old way. It is in this innovative spirit that Su Shi created "Fu on the Red Wall".

Secondly, judging from the ideological content throughout the whole article, Fu on the Red Wall embodies two meanings: one is "mourning for my life and admiring the infinity of the Yangtze River", which is similar to the meaning of "a spring river, a romantic figure through the ages" at the beginning of Nian Nujiao; The second is to seize the opportunity to appreciate the romantic scenery of nature, that is, "a bottle of returning to the river and the moon" at the end of Nian Nujiao. The dominant idea is biased towards the latter. However, both of these meanings come from two poems sung in the article, which are "I yearn for beautiful women, and I hope I can live in heaven". It is not difficult to see Su Shi's foothold and the reasons for adopting this attitude towards life. Perhaps some readers will say that there is nothing worthy of recognition in Red Cliff Fu, but it advocates "eating, drinking and having fun". Of course it's true. However, the idea of "eat, drink and be merry" in this fu has not been positively reflected in the article. What the reader feels is that the author hopes that a person will not groan and pursue the unrealistic fantasy realm that seems detached from the world. On the contrary, we should adapt to reality. In this quiet and comfortable (though short-lived) environment, we might as well indulge in the embrace of nature. The success of the article lies in its charm, that is, the beauty of nature is enough to make people linger and have to be intoxicated. This kind of satisfaction immersed in the present comfortable state is exactly Su Shi's consistent attitude towards life. Especially in adversity. This attitude towards life is always more optimistic, open-minded, energetic and interesting than timidity, worry or idleness and depression. Therefore, under certain living conditions, which is unbearable for ordinary people, this attitude towards life should be said to have its desirable side. At the end of Niannujiao, although the author said "a bottle of wine returns to the bright moon", he did not get rid of the illusion and sadness of "life is like a dream" (a book called "Life is like a post"). Compared with this Fu, it seems a bit inadequate.

Therefore, it seems that the artistic achievements of "Red Cliff Fu" are the main ones. The author gallops with passionate imagination in the article, as if he were a "heavenly horse" with "no open mind"; At the same time, it embodies the author's meticulous literary mind and rigorous statutes. No matter how he chooses words or sentences, it is not an arbitrary behavior without foundation or origin that is divorced from the origin of traditional art. The author's unique innovations are all based on profound and solid foundation. Fang Bao commented on this article in Qing Dynasty: "What you see is unique (nothing special) and the literary environment is unattainable. Good by the body idle Kuang (broad-minded), chest without sundry, touch, consider full, I don't know why. Only the effect that others can't copy, even if there are more children, he can't adapt. " Can be rated. The cover seems effortless on the surface, but in fact it is nuanced: this is the place that Su Shi's article can't reach.