The following information is for reference.

"Buddhism" is a monastic way of life, willing to suffer from difficulties.

The early Agama contained the Thirteen Toutuo Method. Dhata (Dhata), which means "cultivating the body and mind, abandoning greed, removing scales and removing troubles", is a school of religious practice in ancient India during the period of Sakyamuni Buddha, and it is also a Taoist style respected by small Indian countries. Since "asceticism" helps to abstain from five desires and relieve troubles, and ascetic monks often have special virtues, since ancient India, ascetic monks have had a particularly far-reaching sense of power and influence in social mass worship and belief!

"Thirteen Buddhist Dharma" is:

(1) dung-sweeping clothes-wearing rags made of waste cloth, if you covet new and good clothes, will damage the pursuit of Taoism.

(2) Three clothes-the clothes of Buddhist monks, except for three clothes (five clothes, seven clothes and nine clothes) (equivalent to ordinary people's underwear, coats and dresses), have no extra clothes.

(3) Begging for food often-rain or shine, begging for food every day becomes a habit, and the food won't give birth to likes and dislikes.

(4) the second beggar-regardless of the rich and the poor, take the bowl along the door in order.

(5) One food-Japanese and China only eat once a day, so as not to interfere with the practice because of eating.

(6) a bowl of vegetables-it means "frugal", that is, don't eat too much, that is, just eat the right amount of vegetables in the bowl.

(7) Don't eat after lunch-eat once a day, and don't drink pulp and juice after lunch. You can't concentrate on practicing good dharma after drinking it.

(8) If you practice, you will live in a quiet place far away from the secular living environment.

(9) Living under a tree-living under a tree in the wilderness of the suburbs is like the Buddha's seeking the Tao under a tree.

(10) Living in the open air-sitting in the open air and open space will benefit your mind.

(1 1) Living in a grave-living in a cemetery or crematorium, seeing dead bodies stinking, messy and pecked by birds, can make up the impression of impermanence and avoid leaving the Three Realms.

(12) Living everywhere-content with what you can get and what you have got, and anyone who has applied, that is, living as you have applied.

(13) Never sit down-if you lie down and think about the world, all thieves will wait for you forever.

These thirteen methods are Buddhist practitioners' "inner phase" thought and "exposure of foreign ministers": Buddhist practitioners play the role of "taste" in order to get rid of all greed, taking "no greed" as the status quo; To be close to the saints who are less content is the "foothold" for settling down.

(Volume 5, Volume 12-6) The Buddha once met with the venerable Sakyamuni, concerned that Sakyamuni was getting older and his body was declining, and advised him to give up begging and even Buddhist monks to receive gifts, and provided him with three clothes. Buddha Sakyamuni insisted on his habit of living in Arirang and walking in Buddhism, and said to the Buddha, "If the Tathagata has no supreme sense of justice, I will become the Buddha who finally walks in Arirang, and Buddhism will do everything in the future." . Therefore, although you encouraged me, Buddha, I still dare not learn from other practitioners. 」

Buddha has a watchful eye. From the standpoint of forgiving the law and forgiving the righteousness, he said that Buddhism has two advantages:

(1) Monks can benefit from many things, and the degree of human beings is boundless, extensive and universal.

(2) If Buddhists are alive, Tathagata Buddhism should also live in the world for a long time, try to live in the world, increase heaven, and eliminate the three evil ways, which will become Sudoku, Stohan, and Anaheim's three ways, all of which exist in the world.

The Buddha in Volume 12 quinquies has a further revelation: "If he sighs for Buddhist monks, he sighs for me; Why? Because I often lament the behavior of Buddhist monks, if I insult Buddhist monks, I will be humiliated. Is there any more practical significance for the Buddha to maintain Buddhism like this?

In Miscellaneous Containment 1 14 1 Buddhist Sutra, the Mahayana Venerable said in response to the Buddha's question about righteousness: I observed that the practice of Ruotuo has two advantages: "Now you can live safely and justly, and then you can become a great man of all beings in the future." Thus, the two functions of monks are:

(A) the current happy life law, that is, sitting in the street meditation can also live a happy life.

(2) Set an example for those who study Taoism in the future.

In Buddhist scriptures, there is not only the method of lamenting Buddhism by smelling sounds, but also the Mahayana theory of Bodhisattva Taoism praises it! "Great Wisdom" Volume 49 "Fun Goods" says: The Mahasa Bodhisattva lives in four places and should be subjected to ten laws:

(1) Don't give up your residence in Arirang.

(2) Less desire

(3) contentment

(4) Don't give up the merits of Buddhism.

(5) Don't give up.

(6) Evil desire

(7) world-weariness.

(8) Give up everything.

(9) Absence of mind (two kinds of knowledge are not born)

(10) at all costs.

The article shows that the four bodhisattvas don't give up Buddhism, and the five bodhisattvas don't practice Buddhism. The importance of Buddhism to the monastic life of Buddhist disciples can be seen from this! How should people who really study Buddhism master the criterion of Buddhism? "Taoist monasticism, verification, not without cause but without cause! There is a saying in the sixty-eighth volume of Great Wisdom: "Twelve-year-old Buddhists who study Buddhism are aware of the troubles at home, so they leave their parents, wives and family members to become monks, while their mentor and classmates are still in each other's hearts and sometimes confuse each other. Therefore, if they are trained, they will stay away from their troubles and live a leisurely life, so that they will stay away from their own hearts. "It turns out that the four sacred species of ancient monks-sweeping clothes with dung, begging for food, sitting under a tree, and calming the body and mind-are all related to Taoist lifestyles such as Samana and Brahma. Therefore, the Buddha said at the end of the sixty-eighth volume of On Great Wisdom: "Because of excrement, you should sweep Bai Na's clothes, quit living under trees and take sick clothes. Buddhism puts wisdom first rather than suffering, but Buddhism is helpful to Buddhism and Taoism, so Buddhists often admire it.