One day, they meditated together again. Su Shi asked: What do I look like to you? Fo Yin said: I think you are like a Buddha. Su Shi smiled and said to Fo Yin, Do you know what I looked like when I sat there? Like a pile of cow dung. This time, Fo Yin ate YaBaKui again.
Su Shi showed off in front of Su Xiaomei when he got home.
Su Xiaomei laughed at his brother and said, "As far as your understanding is concerned, you'd better meditate. Do you know what meditators pay most attention to? " ? What you see in your heart, what you see in your eyes. Fo Yin said that you look like a Buddha, which means that he has a Buddha in his heart; You said Fo Yin was like cow dung. Think about what's in your heart!
2. The story of Su Dongpo and Fo Yin Su Dongpo and monk Fo Yin are good friends. One day, Su Dongpo said to Fo Yin, "What am I in the eyes of a master?" Fo Yin said: "In the eyes of the poor monk, the donor is the golden body of my Buddha." Su Dongpo was naturally happy to hear his friend say that he was a Buddha. But when he saw Fo Yin's fat pile, he wanted to make him laugh and said, "But in my opinion, the owner is a pile of cow dung." Fo Yin did not feel unhappy when he heard Su Dongpo say that he was "a pile of cow dung", but said: "Buddha is born from the heart, there is a Buddha in the heart, and everything he sees is a Buddha; My heart is cow dung, and everything I see turns into cow dung. " It is Su Dongpo who suffers.
You have a Buddha in your heart, but what you see is a Buddha. To have a Buddha in your heart is probably to have a benevolent, kind, sincere, grateful, compassionate, generous and tolerant heart. With such a heart, you can see the world, life and life, and you are likely to see the beauty of the world, the blue sky, the lovely flowers and birds and the true feelings of the world. There is happiness in the heart, and everything you see is happy; There is happiness in my heart, and everything I see is happy. But also let us see the true face of things and taste the beauty contained in life. If we have a Buddha in our hearts and our neighbors connect fuses, we will be very grateful. People laugh when they help me with my car; Seeing someone give up his seat, he will send a compliment; Someone saved their loved ones and should be grateful. In this case, wouldn't everyone live happily? In this way, isn't our interpersonal relationship warmer, more harmonious and more like a spring breeze?
3. How to write the story of Su Shi and Fo Yin into an article "Bai Gujing" The day before the cold, Su Shi and Fo Yin took a boat to visit Slender West Lake. Master Fo Yin suddenly took out a fan with Dongpo's poems written on it and threw it into the river, shouting, "Running Dongpo's poems (corpses)!" At that time, Su Shi was stunned, but quickly smiled and pointed to the dog gnawing at the bone on the river bank, chanting: "The dog gnawed at the bone on the river bank (monk)!" [1] Dongpo has nothing to do when grazing. Su Shi went to Jinshan Temple to visit Master Fo Yin. Unexpectedly, the master was not here, and a little novice monk came to open the door.
Su Shi proudly asked, "Where is the bald donkey?" . Little novice monk calmly pointed to the distance and replied, "Dongpo eats grass!" " "Su Dongpo and Huang Tingjian live in Jinshan Temple.
One day, they made bread to eat. They agreed not to tell the Fo Yin monk in the temple about the cake fight.
After a while, the cake was ready. They counted it, first presented it to Guanyin Bodhisattva, bowed down and prayed diligently. Unexpectedly, Fo Yin had been hidden in God's account in advance. When they knelt down to pray, they reached out and stole two cakes.
When Su Shi finished worshipping, he got up and saw that two cakes were missing. Then he knelt down and prayed, "Guanyin Bodhisattva is amazing. She ate two cakes. Why didn't she come out to see him? " Fo Yin replied in his account: "If I had noodles, I would cook something with you. How dare I bother you? " [On Buddhism and Buddhism] Su Shi is a great genius, and Fo Yin is a monk. They often meditate together. Fo Yin is honest and always bullied by Su Shi.
Su Shi is sometimes happy to take advantage. After returning home, he likes to tell his talented sister Su Xiaomei. One day, they meditated together again.
Su Shi asked: What do I look like to you? Fo Yin said: I think you are like a Buddha. Su Shi smiled and said to Fo Yin, Do you know what I looked like when I sat there? Like a pile of cow dung.
This time, Fo Yin ate YaBaKui again. Su Shi showed off in front of Su Xiaomei when he got home.
Su Xiaomei laughed at his brother and said, "As far as your understanding is concerned, you'd better meditate. Do you know what meditators pay most attention to? " ? What you see in your heart, what you see in your eyes. Fo Yin said that you look like a Buddha, which means that he has a Buddha in his heart; You said Fo Yin was like cow dung. Think about what's in your heart! On Poetry Together Su Dongpo is in Hangzhou and likes to make friends with monks in West Lake Temple.
He and monk Fo Yin of the Holy Mountain Temple are best friends. They often make jokes while drinking and reciting poems. Monks in Fo Yin are delicious. Whenever Su Dongpo treats guests at a banquet, he always comes uninvited.
One night, Su Dongpo invited Huang Tingjian to visit the West Lake, and many tables and drinks were prepared on board. When the cruise ship left the shore, Su Dongpo smiled and said to Huang Tingjian, "Fo Yin will come to every party. Tonight, we will take a boat to the lake to drink, sing poems and have a good time. He can't come anyway. "
Who knows that Fo Yin monk learned that Su Dongpo was going to travel with Huang Tingjian, so he hid under the cabin board before they boarded the ship. The bright moon is in the sky, the cool breeze is refreshing, and the lotus fragrance is full of lakes. The cruise ship slowly came to the three towers of the West Lake. Su Dongpo raised his glass, smoothed his beard and said happily to Huang Tingjian, "Today, without Fo Yin, we are quiet. Let's talk about the order of drinking first. The first two sentences should be immediate, and the last two sentences should end with the word' in'. "
Huang Tingjian said, "All right!" Su Dongpo said first: "What can the sky say when the clouds open and the moon shines?" ? What is the sky saying? "Huang Tingjian looked at the lotus in the lake, and then said," Li Anping pushed the fish away and swam out. What a nice place! Get what you want! " At this time, Fo Yin could not help being pressed under the deck. As soon as he heard Huang Tingjian's words, he pushed open the deck and climbed out, saying, "Push the deck open and Fo Yin will come out. What a pity! Hey! "Su Dongpo and Huang Tingjian were startled to see a man suddenly climb out from under the planking. When they looked carefully, it turned out to be Fo Yin. When they heard him say such four poems, they couldn't help laughing. Su Dongpo took Fo Yin to sit down and said, "You hid it well, and you are right. You ate again today! " So, the three of them enjoyed the moon and swam around the lake, talking and laughing.
Fo Yin, Su Shi's best friend. Although he is a monk, he never avoids wine and meat.
On this day, Fo Yin fried fish and drank wine, which happened to be the day when Su Shi visited. Fo Yin quickly hid the fish under the big fish.
Su Shi had already smelled the fishy smell, but he didn't see it when he entered the door. He remembered that he had been cheated by Huang Ting that day. He changed his subject and deliberately said, "Today, I came to ask the master, what is the next sentence of Xiangmendi Changchun?" To Fo Yin's great surprise, his old friend read a well-known old saying, and he blurted out the following sentence: The accumulation of good deeds is not just a celebration. Su Shi clapped his hands and smiled: "Since there are fish (surplus) in Qing (Qing), let's accumulate some goodness and enjoy it."
[1] Once by the Wushan River, Su Shi made an appointment with his brothers Su Zhe and Fo Yin. The three of them traveled together, and Fo Yin improvised a sentence: There is no mountain like Wushan.
The key lies in the homonym of "nothing" and "witch". Su Shi: His Ye Can is as round as a lotus leaf.
When Su Zhe heard this, he said to his younger brother: It's good to use the homonym of "Hehe" to express "Wu Wu", but wouldn't it be better to change it to this: What is clear as a river? Hearing this, Fo Yin and Su Shi both agreed that "water" is better than "mountain" because confrontation is more stable.
[ 1]。
4. The Story of Su Dongpo and Fo Yin The Story of Su Dongpo and Fo Yin According to historical records, Su Dongpo and Fo Yin are good friends, and Fo Yin's becoming a monk is closely related to Su Dongpo.
Fo Yin was originally from Fuliang County, Raozhou Prefecture, Jiangxi Province, and the layman's surname was Xie Mingduan Qing. When he was a child, he was very talented in learning Confucian books. Later, I went to Beijing for an exam. I heard that Su Dongpo was very famous. Every time I talked to him, I was very speculative and became a friend who never looked back.
That year, there was a severe drought. Emperor Zongshen went to Suoguo Temple to fast, preach classics and pray for nectar during the day. Su Dongpo, a bachelor of Hanlin, was ordered to be a salute officer and was a vegetarian.
When Xie Duanqing learned this, he was very curious and must go and see the dragon's face. The sight is irrelevant. It was actually taken a fancy to by Zongshen.
At that time, Xie Duanqing dressed as a monk and sneaked into Suoguo Temple as a waiter. Seeing his majestic figure, broad face and extraordinary bearing, Zongshen named him "Fo Yin" on the spot and ordered him to shave his head that day.
Su Dongpo blamed himself for this for a long time! Later, Su Dongpo repeatedly advised him to be secular. Because of Xie Duanqing's firm confidence in becoming a monk, University Sue had to give up. This is their karmic path.
Su Dongpo has a sense of pride. He thinks he is knowledgeable, and he wants to make fun of Fo Yin from time to time, but he is always defeated by Fo Yin. One day, Su Dongpo came to visit Fo Yin and immediately asked, "Excuse me, master, you have been practicing for many years. Do you dare to ask what wisdom is?" Fo Yin was speechless.
Just showed Su Dongpo a "zero circle" with both hands. Su Dongpo was very angry and turned away.
When he got home, Su Xiaomei asked his brother why he was unhappy.
Su Dongpo said: "Monks don't know what wisdom is, but it is also wisdom. He made a' zero circle' by hand on the spot. What do you mean he despises me for not knowing anything? ! "Su Xiaomei said," brother! Where is the' zero circle'? Buddhists don't lie, and wisdom can't be clearly stated in words. " Su Dongpo asked, "How will that show up?" "When you use it, you will find it!" The little sister said.
Su Dongpo paced the square trail: "What about Fo Yin's gestures?" "Brother! That is to say, a pure and complete yogi can gain wisdom! " Su Xiaomei said, looking at his brother. Su college students stopped measured steps and breathed a sigh of relief.
Smiled slightly, secretly admire my sister! But I didn't want to look worse than my little sister, so I shook my arm and left. One day, Su Dongpo met Fo Yin again and asked, "What is wisdom?" Thought: this time it depends on how you answer.
Fo Yin was speechless. Just buckle a tea bowl upside down on the table and show it to Master Su.
After Su Dongpo saw it, he angrily left his sleeves and turned away. When I got home, my little sister saw that her brother was unhappy again and asked why, but Sue refused to answer.
Finally, I couldn't help my little sister's rambling. Finally, Master Su said, "So is monk Fo Yin. I asked him what wisdom is! What do you mean, he didn't make tea for me, but he turned the tea bowl upside down on the table? He is too contemptuous of people! I am a well-known official in North Korea! He actually-alas! Forget him! After listening to her brother's words, the little sister was silent for half an hour and said, "This monk has a deep practice! He wants to get rid of your persistence. Although you are knowledgeable and knowledgeable, it doesn't mean wisdom. You should clear your mind and lose your persistence, then you can see wisdom! "Ah," thought Su Dadi. Suddenly refreshed, he excitedly said to Su Xiaomei, "Little sister, you are so smart! When I become a brother, I'll find you a husband! Su Xiaomei blushed at once and said, "Brother! You are making fun of your sister again! "... ha ha laugh ... Su Dongpo laughed.
But he was not persuaded by this monk! In a leisurely day, Su Dongpo was bored, remembered two things in the past, and visited Fo Yin again. As soon as he saw Fo Yin, he shouted, "Monk! What is wisdom? ! ""I must yell at you this time! " College student Su Xiang.
Fo Yin was speechless. Wave to let Master Su in-Master Su thought: Today, let's see how you do it! I saw Fo Yin take a gourd from the wall, put it on the table and give it to the teapot. Water kept flowing into the gourd until it gradually overflowed the desktop ... At this moment, Su Dong-po looked at the university and shook his head again ... Su Dong-po was puzzled and thought to himself ... I saw Fo Yin put his hand on the gourd and respectfully raised it above his head.
Suddenly, I tried my best-only heard a loud noise-and countless water drops and gourd fragments splashed on the ground. At that time, Su Dongpo suddenly realized! From then on, Su Dongpo respected Fo Yin more and more and practiced hard! Later, Su Dongpo did not pass on the truth when he was dying.
Later, there was a poem that proved that Buddhism crossed the voyage of boundless goodness and gained wisdom and light after solving the mystery, but it was corrected by the world of mortals. There are too many other articles to be published. You can read them all at/10/t-33110.
5. The stories of Fo Yin and Su Dongpo tell us what the heart wants and what the heart wants.
This story tells us: you have a Buddha in your heart, but what you see is a Buddha; There is shit in my heart, and all I see is shit. That is, as the Buddha said, "All dharmas are born of the mind."
Your mentality determines your attitude towards things and whether you can see the truth clearly. For example, everything is pleasing to the eye when you are in a good mood, and nothing is satisfactory when you are in a bad mood.
There is a Buddha in my heart, a loving, kind, sincere, grateful, compassionate, generous and tolerant heart. Only by looking at the world, life and life with such a heart can we see the beauty of the world, the blue sky, the lovely flowers and birds and the true feelings of the world. There is happiness in the heart, and everything you see is happy; There is happiness in my heart, and everything I see is happy.
But also let us see the true face of things and taste the beauty contained in life. Only when you have a Buddha in your heart can you live happily, and your interpersonal relationship will be warmer and more harmonious, just like the spring breeze.
6. Which book is written about Su Shi, Su Xiaomei and Fo Yin? Su Dongpo joked about his sister's appearance and described her forehead as convex and her eyes concave: three or five steps before leaving the hall, her forehead went to the painting hall first; I wiped my tears several times, leaving two springs full of tears. Su Xiaomei smiled and immediately retorted: a clump of mourning grass appeared on his lips, and apricots were in his hair and ears; After several quarrels, I couldn't find a place, but suddenly I heard a voice coming from Li Mao. This poem mocks Su Shi's unkempt beard. This girl is most afraid of being told about her physical weakness. Su Xiaomei's forehead was a little protruding and his eyes were a little sunken, so Su Shi caught hold of him and teased him. Su Xiaomei said that Su Shi's beard didn't seem to catch the sore spot, and she felt that she didn't take advantage. Looking closely, she found that her brother's forehead was very flat and there was nothing outstanding. Last year, a tear of acacia couldn't reach my cheek. Hearing this, Su Shi patted his sister's head and laughed. When Sue's brother and sister started playing proverbs, they could say that everything was forgiven, and they often used puns, so you can imagine. One winter, in Chuqing after the snow, Su Shi sat in a sunny place to bask in the sun. The wind blew, the fur brushed and Su Xiaomei walked by. When he saw this scene, he immediately said, he looks full of pride. There is some ice and snow on the wall where she is standing in the corner. At this time, under the sunshine, the melted snow water dripped down the wall. Without thinking about it, Su Shi said smoothly, "The sun shines on the wall and the water flows directly." Although Su Xiaomei is still young, he has learned something. He blushed at once, gave his brother a hard look and ran away quickly. On another occasion, Su Xiaomei squatted in a well. Su Xiaomei hesitated, but finally he couldn't help it. He raised his head slightly, half ashamed and half angry, and said to his brother, "Brother rides a horse, and when you step on it, add another whip.
7. The Story of Su Dongpo and Fo Yin Su Dongpo and monk Fo Yin are good friends. One day, Su Dongpo said to Fo Yin, "What am I in the eyes of a master?" Fo Yin said: "In the eyes of the poor monk, the donor is the golden body of my Buddha." Su Dongpo was naturally happy to hear his friend say that he was a Buddha. But when he saw Fo Yin's fat pile, he wanted to make him laugh and said, "But in my opinion, the owner is a pile of cow dung."
Fo Yin did not feel unhappy when he heard Su Dongpo say that he was "a pile of cow dung", but said: "Buddha is born from the heart, there is a Buddha in the heart, and everything he sees is a Buddha; My heart is cow dung, and everything I see turns into cow dung. " It is Su Dongpo who suffers.
You have a Buddha in your heart, but what you see is a Buddha. To have a Buddha in your heart is probably to have a benevolent, kind, sincere, grateful, compassionate, generous and tolerant heart. With such a heart, you can see the world, life and life, and you are likely to see the beauty of the world, the blue sky, the lovely flowers and birds and the true feelings of the world.
There is happiness in the heart, and everything you see is happy; There is happiness in my heart, and everything I see is happy. Moreover, it will let us see things as they are, taste the beauty of life, have a Buddha in our hearts, and connect fuses between neighbors, and we will be grateful; People laugh when they help me with my car; Seeing someone give up his seat, he will send a compliment; Someone saved their loved ones and should be grateful.
In this case, wouldn't everyone live happily? In this way, isn't our interpersonal relationship warmer, more harmonious and more like a spring breeze?
Extended data:
Appreciation of the Stories of Su Dongpo and Fo Yin;
Many people are super smart now. They make their own opinions and judgments about a thing or a person anytime and anywhere. They never listen carefully to other relevant information. They didn't observe carefully. They only rely on hearsay. They will do many complicated things. They always feel that they are doing better than others. Most of them are just fantasies.
If you don't practice seriously, you should carefully understand, summarize and analyze whether what you have done is correct, whether there are mistakes or omissions, and how to do it better next time.
We can always remind ourselves to be "smart" and not be disturbed by a sentence or two. Remember, if someone says you are crazy, you must stay away from that person, because only a madman can see the madman in his eyes; And when someone says you are a genius, don't be at a loss, listen and observe carefully. Understanding and practice will prove who we are.
Don't speculate on personal subjective consciousness at any time. Every individual can't represent * * *, and it can't mean that * * * is not a standard, so don't care what others think of you, just know who I am. Then do what you like to do and realize your life value. Don't let others say a word and turn it into cow dung. Don't always look at other people's opinions. This kind of mind is too narrow to adapt to the glorious spirit of the world.