Celebrities in Wei and Jin Dynasties have a manner different from common customs and even from any historical period. Manner is not only a reflection of personal cultural quality and mental state in words and appearance, but also reflects their outlook on life and world, and shapes their social image for a certain social class. It is not only a political and cultural phenomenon, but also profoundly affects people's psychology and behavior, thus forming a unique social phenomenon of this era. With what? Seven sages of bamboo forest? And then what? Lanting celebrities? (Xie An, Wang Xizhi, Wang Huizhi, Liu Song, Wang Meng, Zhi Dun, Sun Chuo, Xu Xun, etc. ),' celebrities in Wei and Jin Dynasties' are famous for their wild, straightforward and free-spirited, which is unique in the history of China? Wei Jin romantic? .
Romantic love in Wei and Jin Dynasties is a charming and influential personality beauty pursued by scholars in Wei and Jin Dynasties, or an artistic life pursued by them. Their words and deeds, poems and art made their lives artistic, which appeared under the background of metaphysics in Wei and Jin Dynasties. The formation of metaphysics in Wei and Jin Dynasties changed the life pursuit, fashion and values of literati. The conditions that constitute the romantic style in Wei and Jin dynasties are: mysterious heart, insight, wonderful appreciation and deep affection, and its external characteristics are: ideological understanding. Personality: broad-minded, true and credible, and can also be summarized as open-minded. Pursue the exquisiteness of behavior. Representative figures are: Tao Yuanming, Wang Xizhi and Seven Sages of Bamboo Forest.
1. Natural discovery
? Jin people discover nature externally and deep feelings internally. Landscape is ethereal and emotional. People like Tao Yuanming and Xie Lingyun's landscape poems are good because they have a fresh interest in nature when they are immersed in the world and deeply forget themselves. ? Zong Baihua's Aesthetic Walking, p. 183.
? Get up early in the morning to get rid of weeds, and come back with hoes in the moonlight at night. The narrow path covered with vegetation, the night dew wet my clothes. ? Tao Yuanming's "Returning to Garden"
? Spring grass grows in the pond and garden willows become songbirds. ? Xie Lingyun climbed the pool and went upstairs.
? The residual clouds of the sunset are scattered like rosy clouds, and the clear river is as calm as white. ? Thanks for "going to Sanshan and forgetting Beijing at night"
Gu Changkang came back from the meeting. People ask about the beauty of mountains and rivers, and the ancient rhyme:? Thousands of rocks compete for the show, thousands of valleys compete for the flow, plants cage on it, and if the clouds are numerous, Xia Wei will also. ? "The Newspeak? give a lecture
? Mysterious about the scenery?
Every move has a leisurely pace. I am very happy that the secrets of nature can be understood!
Ji kang
2. Affectionate discovery
? Sigh with the seasons, watch everything and think, grieve for the fallen leaves in autumn and enjoy the softness of spring. There is a frost in my heart and a misty cloud in my heart. ? Lu Ji's prose
? Can't sleep at night, sit up and play the piano. Thin curtains look at the bright moon, and the breeze blows on the chest. Lonely in the wild, birds are singing in Beilin. Wandering around what you see, sad and sad. ? Ruan Ji's "Huaishi"
? When a person is driving, he can't help being poor by roads and rails and needs to go back in tears. ? Jin Shu? Biography of Ruan Ji
3. Tan Xuan
Or talk. Taking San Xuan as the Patriarch: Zhouyi, Laozi and Zhuangzi. The real celebrities in Wei and Jin dynasties are not wet behind the ears. When they are released and retired, they are worried about their motherland and people. However, the world is not good, so most of them are born. Speak clearly, partly because of its society and partly because of its quiet plot. It's all about Laozi and Zhuangzi, aiming at lofty realm.
The more famous you are, the more natural you are.
The more famous a teacher is, the more natural she is. Freedom of speech, not dealing with powerful people, is not only the time of joining the WTO, but also an innate ambition. So-called? The shape of the temple is only based on the rivers and lakes? Yeah, yeah. The real celebrities here are pure in nature, describing elegance and elegance, often in a Li Yue gesture. Later generations are filthy. And those who are really famous, not for posturing, but also for spontaneous action, to achieve a natural and unrestrained life realm.
Most of the celebrities in the Wei and Jin Dynasties were literary and artistic celebrities, and their works were real and natural, such as hibiscus in water, painting the vulgar beauty of gold with anti-mistakes, and the books protecting the army were beautiful and elegant, reflecting the heavy atmosphere of official script. Tao poetry is also pure and elegant, entering a leisurely environment. Zoroastrianism has many ambitions to join the WTO. Although it has ambitions to join the WTO, it mostly binds people with ethics and fame, and the situation is very chaotic. Therefore, many people in Wei and Jin Dynasties shun the house and let nature take its course.
The wind of Wei and Jin dynasties can be described as the beginning of human and literary consciousness and the beginning of ideological emancipation.
Smiles and voices
? In Haixi, every court was dark. Only the king will come, and the porch will be like sunrise. ? 、? When people look at Wang Youjun, he floats like a cloud and is as agile as a dragon. Rong Zhi.
? At that time, people's eyes were too early, and they were as bright as the sun and the moon. The collapse of Li Anguo is like the collapse of Yushan. ? be the same as the above
Ji Kang is seven feet eight inches long and has a unique charm. The viewer sighs:? Mix Su Su, bright and clear. ? Or the cloud: Su Su is like a loose wind, high and Xu Yin. ? Gong Shan said? Uncle Ji is also a man at night. If Yan Yan stands alone, she will be drunk, and if Russia is in Yushan, she will collapse. ?