Dong Zhongshu believes that heaven and humanity are similar and interact with each other. Heaven can interfere with personnel, and people can also perceive heaven. Dong Zhongshu regards heaven as the supreme personality god, and thinks that the son of heaven violates God's will, is unkind and unjust, and there will be disaster in heaven to condemn and warn him. If the government is reasonable and the people are peaceful, God will send auspicious signs to encourage them. The concept of harmony between man and nature once occupied a dominant position in the Han Dynasty. Based on this, divination became a fashion and spread in the feudal society of China. In feudal society, the theory of "harmony between man and nature" not only restricted the infinity of monarchy, but also provided a theoretical basis for feudal autocracy.

Dong Zhongshu's view of heaven and man and divine right of monarchical power are the core of his Neo-Confucianism, and its essence is the thought of unification, which meets the needs of feudal rulers to maintain feudal rule, so it has been praised by all previous dynasties. This is why Confucianism can become China's orthodoxy.

The holiest world's interpretation of its meaning is correct.