He finally knew that his post was not in his official career, but in the people. He can no longer follow the instructions of his family to be an official in order to honor his ancestors. He wants to be a great official of this era, record history with the brush in his hand, make a biography for the times, and remind future generations not to repeat the same mistakes. It is of greater significance for Du Fu to leave the bureaucratic family. Although it is light without an official, there is no way to make a living without an official. Du Fu can only rely on relatives and friends, or to put it mildly, ask for help. To put it bluntly, it is "begging." He led his family on a long journey to Qin Zhou (now Tianshui, Gansu). Qin Zhou is located on the west side of Longshan Mountain, a branch of Liupanshan Mountain. It is an important town in the northwest and the gateway of the mainland to the western regions, 780 miles away from Chang 'an. There is a lonely city surrounded by mountains, where Qiang and Han people live together and have different customs. To reach Qin Zhou, Du Fu's family had to climb over the Longshan Mountain, which is more than 2,000 meters long. The difficulties and obstacles can be imagined. Longshan, which runs through the north and south, divides Longxi Plateau and Weihe Plain into two parts. Du Fu's family climbed the Longshan Mountain with trepidation, always asking about the war in the Western Regions along the way. After many difficulties and dangers, they finally arrived in Qin Zhou and lived in a humble residence with a rain curtain, a narrow roof, a low wall and grass growing in front of the door. However, famine also awaits his family in Qin Zhou. From Du Fu's poems, we know the dilemma of his family: cooking without rice and being wrapped in clothes. Du Fu, who was in trouble, suddenly had a whim: If Kubaizhi and Gaotianmingxia could satisfy their hunger, the children would not be hungry. Du Fu's fantasy, like his poems about pleasure in suffering, makes people feel more sad and sympathetic. At this time, there was a guy named "Mentor" in Tonggu County (now Chengxian County, Gansu Province) south of Qin Zhou. For some unknown reason, he wrote to invite Du Fu to Tonggu. Du Fu thought that the climate there was mild and rich in products, which could not only fill the hungry stomach, but also save cotton-padded clothes. So he took his family, got into a carriage, left Qin Zhou and embarked on a more dangerous southbound road. The first stop of the garage is Gu Chi, heading south from Gu Chi and entering the steep mountain area. There are piles of rocks everywhere, and only two ruts can barely pass through. The mountains are deep and windy, and there is no one at sunset. The child is already hungry and crying. Du Fu is in a hurry, the village in front is still far away, and the faint smoke is out of reach. Only then did he realize that it was too dangerous to drag his children and girls onto the road so rashly. The next step is to cross Tietang Gorge, which is very dangerous. Du Fu described the true face of Tietang Gorge in his poem "Tietang Gorge": the color of the mountain wall is all blue-black, condensed into fine iron, and a narrow mountain road spirals up, with snow all the year round. At this point, even the car can't sit down, and the family is frightened and bleak, helping each other to walk hard step by step in the canyon. There is a long ice road at the bottom of the valley, and even the horse bones are almost frozen. What's more, the Du family is old, weak and sick. Du Fu's mood is even more depressed. Nevertheless, the family who escaped death finally reached the same valley. However, the "good host" invited in the letter did not provide Du Fu with any help in life at all, and Du Fu was completely caught in the abyss of hunger and cold. In order not to let the children starve to death, Du Fu had to drag his weak white-haired body to the cold valley to pick wild acorns and chestnuts to satisfy his hunger. Real life is so cruel that Du Fu can only cry in the wilderness. Du Fu, who has become a member of the people, has many friends, but he has always been a gentleman of prime minister. How can he live under the fence with peace of mind? Forced by reality, Du Fu had to drag his sick body and take his family to Chengdu again. In Chengdu, with the support of his good friend Yanwu, Du Fu finally got a thatched cottage to live in-that humble thatched cottage has almost become synonymous with Du Fu. At the beginning of the thatched cottage, the poet was quiet and carefree. During the wartime, Du Fu was satisfied when he got such a place to live, and it was beside the Huanhua River, accompanied by flowing water. Jinjiang scenery is like a placebo, giving him spiritual comfort. He lives in harmony with his neighbors. He can visit hermits in villas, collect taro and corn in fields, watch birds jump on the steps for food, swing boats in shallow autumn waters, and lean on Chai Men to send friends home in the clear moonlight. We are delighted to see that as long as the poet has a temporary place to live, he will paint us an infinitely warm picture, which will make future generations think deeply. His four quatrains later became classic poems passed down from mouth to mouth, which brought infinite beauty and enjoyment to future generations. In addition, Du Fu wrote many poems about the country and people in this thatched cottage in Chengdu. However, the calm is only temporary. Although the Anshi Rebellion ended in 763 AD, the disintegration of the Tang Dynasty was still as irreversible as a stone rolling down a mountain. As soon as the rebellion was wiped out, internal troubles came again, and warlord regimes or semi-regimes generally appeared throughout the country. In addition, at this time, political corruption and extortion by officials increased. Internal troubles and foreign invasion combined with foreign invasion-Tubo attacked Chang 'an, forcing Daizong to flee again. Shu, where Du Fu lived, belongs to the land of abundance and is a battleground for military strategists-it is not only the focus of Tubo attack, but also the place where warlords are most prone to scuffle. Between the two towns and Shu, there was a serious military rebellion, and Du Fu was forced to flee Chengdu, and once again his family drifted to Kuizhou. Du Fu lived in Kuizhou for less than two years, but he moved four times, and his life was still extremely difficult. Two years later, Du Fu's family returned to Chengdu from Kuizhou. But just a few days after they settled down, Du Fu's good friend Yanwu died, and Shu was in chaos, and Du Fu's life in Chengdu completely lost its dependence. He had to lead his family to board a ship and continue to wander and escape. Du Fu wanted to leave Sichuan along the east bank of the Yangtze River, but they stayed here for a long time because of the double obstacles of disease and war. By the time he was 57 years old, Du Fu's family finally got out of the Three Gorges by boat, but they were still drifting on the water in Hubei and Hunan. Two years later, Du Fu, who had no fixed place, died of poverty on a ship, ending the bleak and wandering life of a generation of poets. A man with the ambition of "Prime Minister of Taiping" has become a vagrant, a beggar and a vagrant. Du Fu's life is a tragic one. However, he still hasn't dropped his pen in such a drift. Incredibly, the poems we read today were written by him when he was wandering all the way. Du Fu is a poet who writes with his life. His rhythm is the rhythm of his heart, so it can arouse the hearts of our future readers. His melody is the melody of life, so that future generations can keep warm with his poems after thousands of years, just like holding the warm palm of an elder. When we are exhausted, we can draw strength from his poems, just like being comforted by the kindness of the teacher. ...