This article is a paper, but before discussing it, it is necessary to record the materials related to Mo Chi. Otherwise, there will be no additional content in the discussion, which will appear floating and empty. If you remember it in detail, you will usurp the role of the host and drown out the topic. Therefore, the author uses the method of combining notes with discussion to record details briefly to highlight the theme of the article. In the beginning, in order to avoid risks, we started to sum up the geographical position, environment and features of Mo Chi according to what Xun Bozi said in Linchuan Ji:
"To the east of Linchuan, the land is hidden and high, so it is called a new city near the stream. Above the new city, there are pools and depressions, but the sides are long. " At the same time, according to Wang Xizhi's admiration for Zhang Zhi, the legend that "the middle school books in the pool are all black" points out the origin of Mo Chi's name. In fact, there are other legends about Mo Chi besides those described in Linchuan Ji. Because the purpose of this article is to make sense, not to remember the pool, it is omitted. The conciseness of language can be described as cherishing ink as gold. Mo Chi's account, although I don't want to talk about it, has paved the way for discussion. Then the article is engaged in tracing back Wang Xizhi's life experience of retiring from officialdom. According to the Book of Jin, Wang Shu was as famous as he was when he was young, but he was very light. When the appointment was to review the internal history, it was described as Yang Chuan's secretariat, and Hezhi became his subordinate. Later, Wang Shu, the magistrate of Huiji County, was ashamed, so he said that he was sick and left his job, and swore at his parents' grave that he would never come out as an official again. For Wang Xizhi's experience, the author only briefly described it with a sentence "Fang Xizhi can't be a strong official", and then traced back to Wang Xizhi's whereabouts of wandering and indulging in mountains and rivers at will: "Taste the East Pole and enjoy the benefits between mountains and rivers at sea. Is it possible to wander around and indulge in this evil? " This paragraph is also very important. It highlights Wang Xizhi's thought of pride, integrity, dust-free and refined, which is the ideological basis and good spiritual temperament of Wang Xizhi's calligraphy learning. Structurally speaking, the sentence "I tasted this evil again" confirms that Wang Xizhi studied in Linchuan by asking questions, which is not only related to Mo Chi, who is a scholar, but also provides a basis for the following discussion. Subsequently, on the basis of the record, the article turned to the discussion: "The Book of Xi is good at night. If it can, it is unnatural to cover yourself with energy." Yu He's "On the Desk" said: "The book of Xi is strange from beginning to end and incomparable. In its last few years, it was the ultimate. Try ten cursive scripts. They are too bright to show their wings. Wing gasp in admiration, because the book Xi says,' I once had ten Zhang Boying cursive scripts, but I lost them when crossing the river, and they often lost their wonderful traces forever. Suddenly I saw the first step to reply to my brother. I was radiant and still in my old view. This shows that Wang Xizhi kept pace with Zhang Zhi, a "sage of grass" in his later years, and that the statement that "The Book was written late" is based on facts and convincing. Then, what is the root cause of Xi zhi's "good" calligraphy? It is the result of concentration, hard study and hard practice, not natural. At this point, the reason lies in lack of diligence, which further illustrates the importance of studying hard. Finally, the moral cultivation of feudal literati is extended along the meaning, and it is pointed out that "in-depth study of morality" and hard study are also essential. In this way, positive arguments, negative arguments and following the meaning reveal the theme of the article layer by layer. However, the author's exploration of the topic did not stop there. After briefly describing the course of Wang Sheng, a professor of Chinese studies, the article turns to the discussion: "Push Wang Jun's heart. Is it because of your own evil deeds that you love others' goodness, although it cannot be abolished? "It also wants to add fuel to the flames and encourage its scholars to do evil?" Although this is a guess of Wang Jun's intention, it is actually the author's good intention to take notes. Then, by extension, I further demonstrate: "My wife has the ability to make future generations do the same. How can the legacy of a kind Shi Zhuang stay in the afterlife? " From Wang Xizhi's excellent calligraphy, the author extended it to the education and virtue of "benevolent scholars", encouraging people not only to have "one skill", but also to study the moral cultivation of feudal literati, thus deepening the meaning of the text. Ceng Gong is an "orthodox" ancient prose writer. His articles have a strong color of defending morality, and also clearly reveal his traditional thought of defending morality.
In the reasoning prose with "Ji" as the genre in the Song Dynasty, it is rare to see "Mo Chi Ji" as an appendix and a discussion-oriented writing style. The ideological meaning of Zuiwengting is that Zuiwengting's original intention is not to drink, but to care about mountains and rivers. But this meaning is not expressed by "discussion", but revealed by the comparison of mountains and rivers, the contrast of dusk and the change of seasons, and the description of natural scenery; The focus of Yueyang Tower is not to remember the building, but to reveal the personal nature of "worrying about the world first, and enjoying the world later". In the way of lyricism, the author adopts the technique of touching the scene and feeling, so the article lays out the pen and ink and writes the unpredictable scenery of Yueyang Tower in an idyllic space. However, there are not many words used to remember "pool" in Mo Chi Collection, but there are many discussion words. It's not a comment after narration, but a mixture of notes and comments. Although discussion is more than memory, it has no shortcomings of disconnection and deviation from meaning, and it feels natural to read. It can be said that Mo Chi Ji broke away from other people's stereotypes and found its own way.
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