This material describes the abnormal development process of deer from normal health in the past to unhealthy later. The main reason for this "result" is that the wolf, the natural enemy of deer, has been artificially eliminated. There is a causal relationship between the content of the material. We should trace the "cause" of things according to the "effect" of things described in materials, and then discuss the "cause" in connection with a certain aspect of real life. The "result" of deer and nature reserves is that people "killed all wolves", thus destroying the "biosphere" and "food chain" of nature, and being retaliated by the laws of nature, making the parties suffer the consequences.
Intentional inspiration
Start by determining the relationship. Everything is interrelated. The relations between things mainly include dependence (such as learning and taking), primary and secondary relations (such as giving and taking), trade-off relations (such as inferiority and self-improvement) and conditional relations (such as inheritance and innovation). Distinguishing these relationships is conducive to the examination of topics and ideas.
From the material point of view, the relationship between deer and wolf, and the relationship between deer and its surrounding environment are interdependent. Only when wolves and deer live in harmony can we ensure that they will not lose their nature and maintain the ecological balance of nature. Based on this, we can imagine that ecological balance is a natural law, so is human beings, and the natural law cannot be violated. Judging from the relationship between deer and the surrounding natural living environment, deer has no natural enemies like wolves, and its life is too comfortable and comfortable, so its posture is stupid; Later, with the intervention of the wolf, the deer ran hard to avoid the wolf's predation and finally recovered its vitality. Visible:
Born in sorrow, died in happiness.
(2) With competition, we will have vitality and progress; Without competition, you will lose your vitality and forget your progress. Naturally, so do people and enterprises.
(3) There is no danger, no sense of crisis, and if you live carefree, you will lose everything.
(4) With the pressure of survival, it will generate great motivation and try every means to find a way out.
Sample text
Be born at hardship, die at peace and happiness
Why do deer multiply and die in large numbers? The reason is simple: comfortable living conditions.
Some people say that after material civilization reaches a certain level, comfort becomes a necessity. But I don't think so, because comfort is not a good thing. Ouyang Xiu's Biography of Lingguan explains the harm of comfort. Zhuang Zong was ordered in a crisis. He kept in mind his father's instructions, stayed up all night and worked hard. I conquered Yan and Liang in a few years, and my ambition was rewarded. However, he didn't prepare for danger in times of peace, and he didn't know that worry and fatigue could rejuvenate the country and leisure could die. In the end, I was trapped by dozens of actors, and I died and died. It is only natural to laugh at the world.
Worry and fatigue can rejuvenate the country, and comfort can die. Comfort is indeed the bane, so I believe. In fact, a vast history of China is ruined by ease. Is Zhuang Zong the only one? It is convenient everywhere.
Who can say that the talented Emperor Yang Di would not become a wise king if he was cruel, loyal, farsighted and disdainful? But history played a joke on him, chasing debauchery, chasing pleasure and ease, and finally the country was ruined and ruined, and it fell into an eternal stigma, sad!
Qin Shihuang, the hero of the world, destroyed six countries, unified China, unified currency, weights and measures and writing, and facilitated world trade. If there were no subsequent brutality and despotism, he would be a generation of heroes. It's a pity that he had no self-knowledge, squandered everything in the world, and built Epang Palace and Lishan Mausoleum in pursuit of comfort and pleasure, attracting beautiful women. As a result, there were many complaints and public indignation, leaving a short-lived dynasty for future generations.
I understand that Emperor Taizong lamented that "the monarch, Zhou Ye; People, water also. The knife cuts bread and fingers. I also understand the connotation of Zhu Yuanzhang's feeling that "sitting on the ground is more difficult than ploughing"; I have a better understanding of the practical and far-reaching significance of Mao Zedong's earnest instruction to all Party comrades after the founding of New China: "We must stop the enemy's sugar-coated artillery attack" ... We must keep comrades modest, cautious, humble and calm, and we must make comrades work hard ".
A person cannot covet comfort, a nation cannot covet comfort, and a country cannot covet comfort. People who love ease are doomed to play with things and do nothing; A nation that yearns for comfort is doomed to decline, without vitality and creativity; A country that loves ease is bound to be eliminated and abandoned in the increasingly fierce international competition.
Stay away from comfort and refuse comfort. A little bitterness, suffering, and even suffering will make flower of life more splendid and beautiful.
Worry and fatigue can rejuvenate the country, and leisure can die. Born in sorrow, died in happiness. Remember.