If we don't reap the joy of success and the fruits of victory, should we regret it? No, we still succeed, because the reward is in our hearts ...-There is an old saying in the inscription: "There are two blessings, and it never rains but it pours." Consolidating good luck is the benevolence of heaven and earth, and everything is based on nature. Non-human beings can move around at will, only idealism can deceive themselves, and fantasy is based on obscenity.
Don't judge heroes by success or failure, and don't judge gains or losses by merits. Gain and loss should be attributed to the heart.
Good is rewarded with good, evil with evil, and everyone will die unless God destroys them! Is trapped in his heart, lonely, make it die. What is this? It is "small" to make the best use of things and people.
Bigger than a skeleton, swimming in the universe. Playing the piano and swimming on the grass, without the burden of work, is so happy.
Chai Men barking, pounding clothes, without this disorderly ear, how idle. I don't bow down for five buckets of rice.
It's a godsend. It's worth it! In the past, the saints returned. If you can't bear it, you will be worried. If you go back, you won't change your fun. Eating and drinking is enough.
This move is also a saint's move. Comfort your heart, lose your appearance and gain reason. It is a saint.
He who is content will not be poor. Heaven can't curse those who swallow their words.
If you can't ask for anything, heaven will not be cheap. Those who can be deformed will not get sick in the sky.
You can't be greedy for life, and Heaven will not die. People who can be content with the status quo can't be sleepy.
Those who can produce talents cannot be immune to it. People who can set an example for future generations of the world cannot be denied.
If you can't do this, God will give it to you. What do you want? Faithfulness and due diligence are the heart. Governing the country is called learning.
Security will change, that is, talent. After heaven and latitude, it is called Wen.
Ji moonlight wind, called degree. Everything is one, which is called benevolence.
Excuse me, sir, what can you learn from it? I'm afraid it's only one or two. And still! The world is uncertain, so you can do it with your heart. A gentleman is stupid and ashamed of his "seven feet"! The sea is wide and the fish jumps, and the sky is high and birds fly. You can't measure it unless you are a gentleman.
You can't have such integrity unless you are a gentleman. The pearl hides light and flatters oneself, and the jade mountain contains brilliance. It is impossible for a gentleman to have this intention.
You can't have this idea unless you are a gentleman. The past cannot be remonstrated, but the living can still be pursued. Today's people scoff at the spread of Fu, and they don't feel that the former sages are afraid of future generations.
Life has been in the world for decades, but it is rich and floating clouds. If you get your ambition, it will last forever.
Big heart, let everything in the world. Empty your heart and be a good person on earth.
Calm down and talk about the world. Sneak into their hearts and observe the principles of the world.
Keep a correct attitude and deal with the changes in the world. A gentleman is not distorted for "nothing" or "small profits".
Instead, we should have nothing to desire and achieve a harmonious situation between man and nature! That's right! The turning point (classical Chinese) tastes that eagles are members of the same family, and their name is Falcon, and they hunt in the wild. In the year of drought, plants and trees withered, roe deer and rabbits fought for their lives, and flocks of falcons were exhausted.
Or fight the sky, migrate to the HarmonyOS system, and seek the top of the mountain; Or put away your wings and feathers, jump on the dust and settle for carrion. The former is proud of the eagle, while the latter is ashamed of the vulture.
I heard here that the year of drought was also a turning point for the Falcon family. At this time, your ambition is different, and your future is different.
Where it belongs, that's what you want. Everything in the world, the turning point of Austria is not only here, but also everywhere.
Have you ever seen a clear spring flowing in a big stone? It's also the turn of spring. Choose to retire, hide in the shade of stone, hide in the forest, but not famous in the world, long-term decay will not heal; Those who choose to enter, fearless when encountering obstacles, repeatedly hit millions of times, but became a ravine and stopped the boat.
Did you see the wind blocking the cliff? The wind of this turn is also. Those who choose to avoid are scattered outside the mountain, invisible for a while and disappearing for a while; Those who choose to move forward will continue to grind for hundreds of billions of years, and it will be a day covered with red deserts and flying sand.
However, the shape of things depends on the turning point. On the other hand, in the long river of history, there is no choice but to turn around.
Priscilla's action and Sun Shuaio's official position are all due to the suffering of adversity. However, moving away from the heart of history, determined but not easy, tortured but not discouraged, resolutely chose life under heavy humiliation, and finally there was a history of swan song and no rhyme, which made later scholars lament.
There is also the ambition of the marquis of Wu, who inherits the virtue of the first emperor and does his best to serve the country. The sword refers to the central plains, endless. Although the plan is for the street pavilion, I will not choose to retreat, then set off four times, and finally make a name for myself and lament for the ages.
From this point of view, most people who transfer are trapped. Only those who have ambition and never give up can become excellent people.
Small setbacks come back, and they can't be counted for thousands of years, but those who left their names are not there! It is known that there will be people who fall into the dust and mud, those who choose to die, and those who choose to rise, and they will gain enough; When an ape climbed to the cliff, someone must have accidentally broken his arm. People who lose confidence will die, and those who struggle will gain magical skills. People are bound to stumble in the wind and rain, and those who choose a quiet life will find a hole to live in seclusion for life; If you choose to stand proudly, you will walk silently, wait for the rainbow to be picturesque, and then climb the flat road and soak in the breeze.
Don't bend over to fight rice. Tao Qian chose to retire and gave up his glory, so "Back to Xi" was told through the ages; Facing the sword, spear and halberd without fear, Wen Tianxiang chose to die and abandon his official position. This is a burning eye and a heart that shines forever. Yu Yu is sighing: Everyone has his own will and can't impose it; However, those who spread righteousness to the four seas and to future generations must be people who are not afraid of difficulties and are determined to be angry.
2. Advantages of learning classical Chinese-On the advantages of learning classical Chinese
Classical Chinese is the crystallization of ancient people's thoughts and wisdom, the concentration of traditional culture, and the best in the treasure house of literature. It records the track of historical development, displays the inside information of traditional culture and exudes the fragrance of humanistic spirit. Middle school students reading more classical Chinese can not only increase their language reserves and improve their composition layout ability, but also increase their knowledge of history and culture, enhance their humanistic quality and improve their aesthetic appreciation ability. Specifically:
Learn ancient Chinese and enhance your ability to use it. Classical Chinese handed down from ancient times are mostly model essays with both literary quality and beauty, with rich and implicit meanings, delicate language, concise colors and figurative metaphors. For example, Zuo Zhuan, Historical Records, and Li Bai's poems are fresh and elegant. Middle school students often read China's classical poems, and some subtle fixed phrases and philosophical sentences will naturally enter their language library. In a subtle way, students' language will naturally enrich their images. Furthermore, the ancient people's attitude towards language "language is not surprising and never stops" is bound to affect middle school students, so that they will gradually develop a good habit of scrutinizing words and expressions, and maybe they will "get two sentences every three years, cry twice" or "sing a few stems", which should be "beneficial and harmless" to modern Chinese writing. Many modern and contemporary literary masters, such as Lu Xun, Mao Dun and Feng Jicai. The familiarity, sharpness, profundity and sophistication of the language of his works may also benefit from his constant reading interest in classical Chinese for many years.
Learn the idea of ancient Chinese and improve the level of composition. When writing articles, the ancients attached great importance to the layout and integrity of the articles. There are cleverness in ups and downs, truth in implication, prudence in simplicity, and image in simplicity. Some "set up a film with points and areas", taking the full text as a whole, such as Xun Zi's "Persuading Learning" and Su Xun's "On Six Kingdoms". Some twists and turns, such as Pu Songling's "Promoting Weaving" and Sima Qian's "Hongmen Banquet". Some use scenery to write feelings, such as Wang Xizhi's Preface to Lanting Collection and Su Shi's Red Cliff Fu. Some people regard small as big, such as Zuo Qiuming's The Battle of Dishes, Liu Zongyuan's The Snake Catcher, and so on. Ancient poetry and prose provide excellent writing examples and exquisite conception skills for middle school students. Middle school students often read, think quickly and write like a spring. Over time, their writing level will naturally have a qualitative leap.
Learn history and culture, and increase the accumulation of humanities. Classical Chinese is an important carrier of China traditional culture. Middle school students reading more classical Chinese can stimulate their enthusiasm for loving and inheriting the excellent traditional culture of the Chinese nation. Can you not marvel at the exquisiteness and strangeness of the tortoise shell skeleton? Facing the Great Wall stretching across Wan Li, can you not be proud? In the face of Qin Huang Hanwu's great achievements, can you not be excited? Mr. Ye Shengtao once said: "An educated person must understand the inherent culture in principle in order to carry it forward. Otherwise, it is like grass without roots. If it doesn't grow, it won't be education. " How to understand "inherent culture" and "carrying forward the past"? Needless to say, you can't do without reading a lot of classical Chinese. Reading classical Chinese is a means of inheriting cultural heritage. Only by reading more books can we gradually understand the inherent charm of classical Chinese and the profoundness and long history of China's traditional culture, thus truly inspiring national pride and the sense of responsibility to pass on the culture to the end. Didn't the young writers who wrote the excellent composition "The Death of a Red Rabbit" in the college entrance examination benefit from the story of the Romance of the Three Kingdoms? Didn't it benefit from the nourishment of the excellent traditional culture of the Chinese nation?
Learn from the conduct of the ancients and improve their moral quality. Sages in ancient Chinese are of great benefit to improving students' comprehensive Chinese literacy and perfecting their personality. From Confucius, who is "a threesome, there must be a teacher", to Han Yu, who is "diligent in his career and barren in frolicking"; From Li Shangyin's Spring Silkworm to Death to Su Shi in Ao Shuang; From Meng Jiao, who "broke the mirror without changing the light", to Li Qingzhao, who "lived as an outstanding figure"; From Zhuge Liang, who devoted himself to death, to Wen Tianxiang, who left his heart in history, his words and deeds are shining with eternal glory, which often makes people feel excited and awe-inspiring, admire the lofty righteousness of the ancients, think about their feelings, purify their hearts in a subtle way, and improve their literacy in a silent way. "Chinese New Curriculum Standard" points out: "The rich humanistic connotation of Chinese curriculum has a profound influence on students' spiritual field, and students' reactions to Chinese materials are often diverse. Therefore, we should pay attention to the influence of Chinese and the value orientation of teaching content. " Teachers are required to "pay attention to improving students' moral cultivation and aesthetic taste, so that they can gradually form a good personality and a sound personality". Therefore, the improvement of middle school students' moral quality can not be separated from reading a lot of excellent articles, but also from reading classical Chinese, which plays an indispensable and irreplaceable role in shaping students' personality and improving their aesthetic taste.
3. The difference between classical Chinese and argumentative writing Hello, Chinese has been divided into classical Chinese and vernacular Chinese since ancient times. Classical Chinese is relative to vernacular Chinese. The first word "Wen" means to write an article. "Speech" means writing, expressing and recording. Classical Chinese refers to written language, which is relative to literature. Classical Chinese refers to articles written in written language, while vernacular Chinese refers to articles written in common spoken language. In ancient China, it was different to express the same thing in spoken and written language. For example, if you want to ask someone if they have eaten, what they say in oral language is eaten. And using books and language to express it is "rice?" "Fanfan" is classical Chinese. In ancient China, all articles were written in written language. Therefore, now we generally refer to ancient Chinese as "classical Chinese". Classical Chinese is a treasure of China culture, and the ancients left us a lot of classical Chinese. In China, the study of classical Chinese occupies a large proportion in the Chinese curriculum in middle schools. What is classical Chinese? 1. Classical Chinese is wonderful. Of course, there is no doubt that it is the main part of China's traditional culture. It can be seen that the history of modern civilization in China is still very short, so it is necessary to deconstruct or interpret the traditional culture, because the inheritance of traditional wisdom is based on the correct interpretation of classical Chinese. 2. Classical Chinese is knowledge. This is correct, because classical Chinese is no longer a language, but a pure text. By the way, it is precisely because Oracle Bone Inscriptions is a relatively primitive writing that classical Chinese is the basis for further studying Oracle Bone Inscriptions and other traditional advanced writing (learning). 3. Classical Chinese is also a skill. The expression, description, combination, transformation, metaphor, comparison and deduction of Chinese fully bear the style of Chinese civilization in ideological expression. If you master the physical structure of classical Chinese, you will have a deep understanding of modern Chinese. The construction of new Chinese will be based on "Fa". 4. "Classical Chinese" is the antonym of "vernacular Chinese". The structure of this word is as follows: classical Chinese-Chinese. The first "text" is "writing" and "speech" is language. "Classical Chinese" refers to "written language". Explain two meanings: first, second, the language was written later. "Written" language also has two meanings: one is a culture that can have language without words, for example, most ethnic minorities only have language without words; Secondly, the function of language quits life and becomes history in the form of words. The literal meaning of "classical Chinese" should be: a style of written language. The latter's "text" refers to style. So besides archaeological research, does classical Chinese still have a "future"? In other words, what life application value will it have? I think so, too. When the traditional life style fades out of modern society, people just ignore the social life in some marginal fields, which leads to the suspicion or neglect of classical Chinese in modern application. For example, in religious buildings, some inscriptions can still be written in classical Chinese or calligraphy. Carve with tools. The application of seal script is also mostly the same. The word "classical Chinese" can also include the relationship between language and writing in cultural history. In a certain form, once a language, including dialects, is "literate", its language charm will be reduced and the function of words will be doubled. Because language is usually spread orally and closely related to life, language has not yet entered the cultural state. I think this can be "felt" through the differences in the expression of written and spoken languages in the present tense, and there is not much difference in the structural rules between them. It can also be speculated that the ancient people's speech is just more casual and albino than classical Chinese, and "three words and two beats" can also be used as a reference. As for reading classical Chinese now, of course, it does not mean repeating what the ancients said, but reciting or silently reading a style. Reading classical Chinese, I feel very clear, just like reading the works of western philosophers occasionally, which is very solemn. The value of the revival of contemporary classical Chinese is one of the hot spots of the cultural revival movement in contemporary China. Its appearance has the same profound historical background as China's cultural revival movement, and it is an organic part of the Chinese national rejuvenation movement. On the surface, the revival of classical Chinese is a denial of the vernacular advocated by Hu Shi and others. In essence, it is an extension of the vernacular movement. The popularity of vernacular Chinese has greatly increased the audience of generalized culture, but made the direct audience of China traditional culture less and less-thus posing an unprecedented threat to the inheritance of China culture. It is precisely because of the need to inherit China culture completely and accurately. The revival of classical Chinese has become a historical necessity. The revival of classical Chinese can not deny the existence and value of vernacular Chinese. The revival of classical Chinese in Chinese mainland began in 1980s. The concept of revival of classical Chinese was clearly put forward by Liu Zhou, a young scholar, in The First Step of Cultural Revival in China (Suggestions). In 2007, Guangming Daily published "Hundred Cities Fu". It shows the state's attitude towards the revival of classical Chinese. The suggestion of reviving classical Chinese was put forward by a young scholar. It shows that the development potential of classical Chinese revival is very strong. Modern Chinese 1, expression: narration, description, lyricism, discussion and explanation. 2. Rhetoric: metaphor, personification, parallelism, exaggeration, repetition, metonymy, rhetorical question, quotation and comparison. 3. Common writing methods and expressions: association, imagination, symbol, etc. 4. The role of sentences in the text structure: always play the full text, arouse the following, pave the way, pave the way, connect the preceding with the following (transition), take care of the full text, echo from beginning to end, summarize the full text, point out the theme and promote the development of the plot. 5. The role of sentences in expression and expression: to render the atmosphere and contrast the characters (or their feelings).
I like argumentative essays in ancient Chinese. I like ancient Chinese.
Our great motherland has a long history of 5,000 years, and its traditional culture is profound, colorful and has a long history. Today I will talk about my favorite ancient poems and prose!
The famous Saint Amethyst is my favorite ancient prose. There is a sentence that impressed me in particular-"It is not appropriate for children not to learn. What's the point of children not learning? " It means that it is very wrong for children to refuse to study hard. If a person doesn't study hard when he is a child, what else can he do when he is old, knowing neither the truth of life nor knowledge? Therefore, every primary school student should remember that sentence: "Young people will be sad if they don't work hard." Everyone should cherish the golden time in life, study hard and turn their ideals into reality when they grow up.
"Looking at the mountains, listening to the silent water. It is not surprising that spring is still there. " This ancient poem "Painting" is also my favorite. The poet writes the static scenery in the painting as dynamic, making the scenery lifelike, as if the painting is in front of him. From a distance, the mountains are green, and the sound of the stream should be heard nearby, but it can't be reflected in the painting. It stands to reason that spring has passed and the flowers have withered. In the painting, beautiful flowers bloom unbeaten all year round. A bird is an animal that is afraid of humans. When people come near, birds will flap their wings in horror and fly away. But the birds in the painting are not only not frightened, but also "singing" and "playing" in the tree ... This poem is intoxicating.
I like ancient poetry and prose, and I like this splendid treasure in our traditional culture!
5. Argumentative essay on famous ancient Chinese sentences "Where there is a will, there is a way". This sentence expounds the dialectical relationship between "ambition" and "success": "ambition" can be "success", and if you want to be "success", you must be "ambition"; Without ambition, things can't be done.
This sentence is very reasonable and can tell the true meaning of "everything depends on human effort". Isn't it? Please see: During the Spring and Autumn Period, wuyue competed for supremacy, Wu Sheng was defeated, and Gou Jian, the king of Yue, was put in prison. However, he was unwilling to give in, determined to take revenge, and finally defeated Wu, leaving a beautiful talk of "rewarding and daring" through the ages; Hua, a famous mathematician, faced the accusation of "no mathematical mind" when he was a child and established his own ambition. Although he didn't even have a junior high school diploma, he eventually became a giant in the field of mathematics ... Many politicians and scientists at home and abroad have proved the correctness of the sentence "Where there is a will, there is a way" with their own actions.
But can "where there is a will, there is a way"? Not exactly. Because there are still some conditions between "ambition" and "success" that play an important role. Without these conditions, even if you are ambitious, things will be difficult to achieve. The key conditions among these conditions are as follows:
First, the "ambition" of those who have the will should conform to the objective reality. That is to say: the "ambition" set by a person cannot be a fantasy or fantasy divorced from objective reality; When "ambition" conflicts with objective scientific laws and is divorced from each other, then "things" will never be "achieved". For example, some people are determined to develop perpetual motion machines, and they have spent their whole lives on it, but they have never developed them. Why is this? The reason is simple: its ambition does not conform to the objective law. The knowledge of physics tells us that when the machine is running, mechanical energy is converted into other forms of energy, and the loss of energy in the process is inevitable. Therefore, the "ambition" of developing perpetual motion machines will never come true. It can be seen that meeting the requirements of objective reality is a necessary prerequisite for the success of the cause of "where there is a will, there is a way".
Second, the "ambition" of a willing person must be a "constant ambition" that will never change, and must be devoted to unremitting hard work. That is to say: you can't aspire to be a scientist today, a writer tomorrow and a politician soon, so you always yearn for it, and its "things" will be very difficult; Its ambition must always point to a goal. No matter how the outside world changes, no matter what setbacks it encounters, it is "spoony". This is even more emphasizing: with the "perseverance" that never changes, there must be actions that never change. In order to realize your ambition, don't be afraid of difficulties, sarcasm, setbacks and failures; We should continue to work hard, continue to explore, open our diligent feet and trudge on the winding mountain road leading to success. Only in this way, and only in this way, can we "where there is a will, there is a way". History is a great historian and writer in ancient China, and when he was young, he was determined to write a unique historical work. To this end, he not only devoted his whole life to the voluminous history books, sorting out broken chapters, traveling with the people and collecting rich historical materials. Even after being imprisoned and tortured, he didn't become depressed. On the contrary, he became more determined and depressed. Inspired by the lofty ideal of "writing history", he worked hard to write, and finally wrote China's masterpiece from Xuanyuan to Hanwu for more than 3,000 years in his later years.
In short, "where there is a will, there is a way" does not mean that there is a will, but only shows the dialectical relationship between "where there is a will, there is a way": where there is a will, there is a way; Where there is a realistic will, there is no way; And where there is a will that conforms to reality, there is no way. Only by organically integrating the above conditions can we "do things well".
Young friends, the flowers of success are ready to be dedicated to everyone who has the will, but can you get them? It's up to you.