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Kuang Heng was able to interpret the Book of Songs. At that time, people made up a jingle saying: "No one can talk about the Book of Songs. Here he comes, and the poems he said can make people stunned! " Ding is a nickname (because his interpretation of poetry is very accurate). At that time, people were both in awe and admiration of him, and no one who heard it did not give a hearty laugh. Kuang Heng's hometown also has an interpreter of this poem, and Kuang Heng went to him to argue with him and study controversial views. As a result, the man ran away without a coat and clogs. Kuang Heng caught up with him and said, "Please stay and listen to me. Let's start from the beginning." The man said, "I really have nothing to say!" " "So the man went away and never came back to say" poem ".
2. The classical Chinese meaning of Hengneng. Hengneng can speak poetry. People say there is no poem. Kuang Dinglai. Vast poems. Xie Renyi. Ding Heng also has a nickname. People are afraid to take it. Everyone laughed when they heard it. Hengyi people have poems Choose your words carefully Question. The Yi people were discouraged and let it go. Zhi Heng pursues it. Ding is a nickname (because his interpretation of poetry is very accurate). At that time, people were both in awe and admiration of him, and no one who heard it gave a knowing laugh. There was another man who was explaining poetry in Kuang Heng's hometown. Kuang Heng went to argue with him and studied the controversial places. As a result, the man was said (defeated) without a coat and wooden shoes. So the man left and never came back to say "poem".
3. Xu Heng Classical Chinese Translator Xu Heng, whose real name is Zhong Ping, is from Hanoi, Hu Aizhi.
He is tall and studious, but in the face of social unrest, his family is too poor to buy books. I have read Japanese family books ... so I asked the host to let him stay for the night.
He didn't go home until he finished copying the book by hand. When he fled to Culai Mountain, he got Yi ... At that time, he was in a state of war, but Xu Heng read Yi day and night and practiced the truth in the book.
Actions and words should be done according to the truth in the book. Once, crossing the river in summer, everyone was very thirsty. There are pears on the roadside, and everyone else is scrambling to eat them. Only Xu Heng sat upright under the tree as if he didn't see anything.
Someone asked him why he didn't eat, and he replied, "It's not your business. Not edible. " Others say that the world is in chaos now, and pears have no owners.
But Xu Heng said, "Pears are ownerless. Is our own heart ownerless? " ..... People drop things, as long as it's not their own, don't pay a penny. There are ripe fruits in the yard, all rotten and falling to the ground. Children passed by, saw them, and left without even looking.
This is all the result of his family education. It wasn't long before I started learning classical Chinese. Please refer to. But my foundation is not bad.
Kuang Heng Classical Chinese Translation: Kuang Heng is naive and studious, but there is no candle (lighting) at home.
There are candles in the neighbor's house, but the lights don't shine on his house. Kuang Heng (making a hole in the wall) chisels through the wall to attract the candlelight of the neighbor's house, and reflects the light to read in a book. There is a large family in the same town who can't read, and there are many books at home.
Kuang Heng went to his house to be his servant, without asking for a reward. Wu Wen was surprised by Kuang Heng's move and asked him, "He said," I hope I can read all the books of the host family.
Wen was surprised and lent him the book. In the end (Kuang Heng) became a great scholar.
Kuang Heng can explain the Book of Songs, and people wrote a ballad for him, saying, "No one can explain the Book of Songs, please come here. Speaking of the Book of Songs can confuse people. "
Ding is a nickname. At that time, people admired him so much that everyone who listened to him explain the Book of Songs laughed.
There is a man explaining the Book of Songs in the street. Kuang Heng went to the lecture and discussed the difficult problems in The Book of Songs with this person. However, this man argued, but admired him and ran away in his shoes. Kuang Heng caught up with him and said, "Sir, please stay and listen to what I discussed with you just now."
The man said, "I can't say anything." So he ran away and never came back.
1, the original: Kuang Heng's words are childish, diligent and have no candles. Neighbors have candles, but they can't catch them. Balance is to send its light through the wall and read it with a book that reflects the light.
City people's surname is Wen, but I don't know how many books there are at home, so I always cooperate with him without asking for compensation. The master asked Heng strangely, and Heng said, "May the master read all the books."
The host sighed, gave books and became a university. Constant ability to say "poetry", people say: "Needless to say" poetry ",settle down; I said "Poetry" to understand people. "
Ding, Heng Xiao Ming also. When people dare not take it, everyone who hears it laughs.
Hengyi people have the saying of "poetry", and it is doubtful to talk about it according to this. Everyone in the city collapsed and left.
Constant pursuit: "Sir, it makes more sense to stay and listen." People in the city said, "I am poor."
Then go and never come back. 2, from: Jin Ge Hong Zhong's "Xijing Miscellanies" extended information:
First, the survival value: 1, the document value: Since its publication, Miscellanies of Xijing has attracted the attention of many scholars and been widely quoted in various bibliographies.
Ji Yun wrote in the Summary of the General Contents of Sikuquanshu: "It is mentioned that although most beginner's books are written by novelists, they are rich in materials and inexhaustible. Shan Li annotated Selected Works and used many words. Poets have been using it for hundreds of years. Xu Jian's Book of Beginners has been quoted. Du Fu's poems are rigorous and long, and cannot be abandoned. "
According to statistics, there are more than 5,000 references to Xijing Zaji in the text and notes of Sikuquanshu, most of which are references to some contents of Xijing Zaji. In addition, there are about 90 citations in "Taiping Magnolia" and about 30 citations in "Taiping Guangji".
This shows that Xijing Miscellanies has a great influence on later generations, and people in later generations have a high degree of recognition of this book, which fully shows that this book has extremely unique value. The book Miscellanies of Xijing contains astronomy, geography, animals and plants, common sense of science and technology, anecdotes, customs and systems, historical comments and other knowledge. , involving philosophy, politics, history, culture, language and literature, natural science and other fields, has high literature value.
This paper summarizes it and discusses it from two aspects: historical value, literary value and scientific and technological value. 2. Value of historical materials: It makes up for the shortcomings of Historical Records and Hanshu. Historical Records and Hanshu, as official historical works, are concise or simply described when recording some historical events.
By comparing with Historical Records and Hanshu, it is found that many contents recorded in Xijing Miscellanies are either missing or more comprehensive and detailed. The author believes that the information of characters, historical events, laws and regulations preserved in Xijing Miscellanies can make up for the shortcomings recorded in Historical Records and Hanshu.
As a document recording the social and historical development of the Western Han Dynasty, Miscellaneous Notes of Xijing provides written evidence for archaeological discoveries, which is often confirmed by later archaeological excavations. Through the double confirmation of unearthed cultural relics and handed down written documents, the objective existence of many historical facts has been confirmed, some historical prejudices and doubts have been broken, and high archaeological value has been embodied. The first volume describes the circumference of Weiyang Palace in Chang 'an City, and verifies the reliability of the data through the field measurement of its site by modern archaeology.
It reflects the court life in the Western Han Dynasty. The most abundant content in Miscellanies of Xijing is the narration of court life in the Western Han Dynasty, which is of extremely precious reference value for studying and understanding the social and historical situation of the Western Han Dynasty. Mainly reflected in the following aspects: first, it depicts the grandeur of the court gardens in the Western Han Dynasty with heavy colors; Secondly, it explains the luxury of the living expenses of the royal family in the Western Han Dynasty. Thirdly, it shows the richness and diversity of court entertainment in the Western Han Dynasty in a comprehensive and detailed way. Finally, it reflects the emotional life of the Western Han emperors.
Recording the customs and habits of the Western Han Dynasty "Xijing Miscellanies" recorded many customs and habits of the Western Han Dynasty. According to textual research, (1) Miscellanies of Xijing is the earliest record of the customs and habits of women begging for cleverness on Valentine's Day in China.
(2) Miscellanies of Xijing supplemented the custom of "eating shed bait" on the Double Ninth Festival. In addition, Xijing Miscellanies also retains the ancient customs of disaster relief and blessing, such as Shangchen Festival and Shangsi Festival.
3. Literary value: Miscellanies of Xijing is a note novel with unique narrative perspective, vivid description, concise and humorous language and certain artistic achievements. Yin Menglun believes that the book "is mostly anecdotes of the ruling class and scribes in the Western Han Dynasty, mixed with some grotesque legends ... with certain ideological content.
Mr. Lu Xun once commented that "scholars of literature are different from ancient novels and their writing style is impressive." It can be seen that the book is both ideological and artistic, and has a far-reaching impact on later works.
4. Scientific and technological value: Miscellanies of Xijing recorded many scientific and technological achievements in the Western Han Dynasty, covering textile machinery, biology, meteorology, mathematics, medicine and other fields, and preserved many precious historical materials of scientific and technological development in the Western Han Dynasty, which has important reference value for future generations to study the history of scientific and technological development in China. Ten kinds of machines, such as 120 tweezers loom, incense burner in quilt, guide car and rail car, are recorded in the book, which is of great significance for studying the important mechanical scientific and technological achievements in the Western Han Dynasty, understanding the level and value of these mechanical achievements, and comparing China's traditional machinery and its technology.
5. Kuang Heng stole the lamp on the wall and read the original translation of classical Chinese:
Kuang Heng is diligent and studious, but there are no candles at home. There are candles next door, but the light can't reach his house. Therefore, Kuang Heng dug a hole in the wall to attract the light from his neighbors, so that it could be read in a book.
There is a large family in the county, which is not very literate, but it is rich and has many books. Kuang Heng went to his house as an employee, but he didn't want to be paid. The host was surprised and asked him why. He said, "I hope to read all the books of the host family." Hearing this, the master sighed deeply, so he lent Kuang Heng a book (to help Kuang Heng read it). So Kuang Heng became a great scholar.
Original text:
Kuang Heng studied hard without a candle. His neighbor had a candle but didn't catch it. Balance is to send its light through the wall and read it with a book that reflects the light. City people can't read their surnames. They have money at home and many books. Therefore, Heng is cooperating with him, not claiming compensation. The master was surprised and asked Heng, who said, "May the master read all the books." The host sighed, gave books and became a university.
6. Kuang Heng poached to steal all the classical Chinese reading, while zá o bí t not u gu ā ng, originally referred to Kuang Heng poached in the Western Han Dynasty to attract neighbors to study by candlelight. Later, it was used to describe poverty and hard work.
In the Western Han Dynasty, there was a prime minister named Kuang Heng, who was knowledgeable and upright. When Kuang Heng was a child, his family was poor and he couldn't afford to go to school, but he was particularly eager to learn and seek knowledge. Every day, after helping his parents finish their work, he will go to the gate of a private school to listen to the teacher.
"The poor boy Kuang Heng has come to eavesdrop on our class again."
"Wen Dalang, isn't he your neighbor?"
"Kuang Heng, send you an apple." Wen Dalang smashed the apple on Kuang Heng's head and walked away with a smile.
At this moment, the gentleman came over and said, "Kuang Heng, you are doing it again."
Kuang Heng said, "Yes, sir, I really want to study. Excuse me, sir, can I learn all the knowledge after listening to these books you told me? "
"No, no, no, these books are just a wave in the vast sea of books. If you want to be a truly useful person, you must read widely and have articles in your heart. It's rare that you are so studious. You can take a book from me every day and go home and read it well. If you don't understand anything, just ask me. "
"really! Thank you, sir. "
"Come with me and I'll take you to the study."
Dalang, who was about to sneak out to play, was caught by Master Wen. "Well, you go out to play again. Did you get a book back today? " Don't look back at what I did to you. "
"Twinkle, I millet without food! Three-year-old woman, don't ... I care. Death ... death will befall women. "
"Death will go to a woman, and it will be a paradise. That promised land, that promised land, is my good place! Vole, vole, don't eat my wheat! I have served you hard for many years, but you are not kind to me. Find a woman when you die and be happy in the country. " I saw Kuang Heng riding a cow, talking through the door.
Master Wen looked at Kuang Heng and said angrily to Dalang, "Listen, listen, people all over the country have recited it. You are a disgrace to me. You are grounded tonight, don't sleep until you know your back! "
Kuang Heng came home and said happily, "Mom, my husband borrowed my book."
Kuang Heng's mother looked at the dim light. "I can't see it, see it tomorrow!"
"ah? If only we had candles. " Then Kuang Heng saw a beam of light on the wall. "Very bright, but too thin. I'll chisel it out. Great, the light seems a little big, but it's still a little small. Make it bigger. Cleisthenes, almost. "
Dalang, who is endorsing, heard the sound of "Cleisthenes" digging the wall. He was scared at first, and suddenly he found a big hole in the wall: "There is a thief, there is a thief."
Master Wen heard the sound and came: "Well, dig a hole in our wall and want to grab something and steal something?" Learn to be a thief since I was a child. Come with me to the yamen. "
"I'm not a thief, I, I just want to study."
Hearing this, Master Wen said, "Can you show me?" Master Wen picked up the book, looked at it by the light, and then said, "What a studious man! What's wrong with such a child? Come to my house and study with Dalang in the future! "
From then on, Dalang and Kuang Heng studied together.