1. Born in sorrow, died in happiness.
-"Mencius Gao Zi Xia".
Under the attack of SARS, 6 million medical staff bravely rushed to the front line. They are brave. They are fearless. In the fight against SARS, no one is afraid and no one flinches. No matter how terrible SARS is, the strong sense of responsibility of medical staff can't be swallowed. When the patient came, everyone took care of him day and night. Some medical staff fell, and someone came to supplement them immediately. In this battle, which is more dangerous than bullets without smoke, they have lived up to the high hopes placed on them by the country and people. Finally, SARS was achieved, which was exchanged with the dedication and strong sense of responsibility of medical staff day and night.
3.1On May 28th, 982, a railway worker put the track crane on the route when a train was heading for Guankou. He didn't take it off, so he went to buy popsicles. As a result, a train rollover accident shocked China and foreign countries. 10 car scrapped. Three passengers were killed. The cause of the accident is undoubtedly that the worker failed to fulfill his obligations and responsibilities.
An American boy of 1 1 accidentally broke the neighbor's glass while playing football. The neighbor was furious and claimed compensation from him 12. Five dollars. This is 12. $5 was astronomical at that time, enough to buy 125 laying hens. The boy told his father about it and regretted it. Seeing his son's embarrassment, the father took out 12. He said, "I lent you this money, and I will pay you back in a year." After the boy lost his money, he began to work. Finally, after half a year's efforts, he returned this "astronomical figure" to his father word for word. This boy is the later American President Ronald Reagan. He also recalled: "Taking responsibility through my own labor made me understand what responsibility is."
5. Establish a sense of environmental hardship and a sense of urgency to solve environmental problems, start from me in a down-to-earth manner, start from small things, protect the environment, and turn the behavior of destroying the environment into a "rat crossing the street, everyone cries out".
6. The sense of hardship is a special kind of consciousness, which refers to the mentality that people experience the dignity and greatness of human nature from the troubles of suffering, the meaning and value of being a human being, and then break through the predicament and transcend suffering with their own inner life force. The sense of hardship embodied in Confucian culture is also a special mentality cultivated by them through their profound experience of hardship, enhancing human dignity and life value, and enhancing the personality and spiritual realm of the subject. It contains two meanings: sympathy and responsibility. The so-called compassion refers to what Confucius and Mencius are worried about, not the so-called lack of perceptual material life and the difficulty of individual survival and development, but mainly the lack of inner spiritual life and the difficulty of human group survival and development; It is not the gain or loss of its own utility, but mainly the realization of the happiness and ideals of human groups and the cancellation of the opposition between things and people. Therefore, when the sufferings of reality haunt individuals and sentient beings, when the realm of harmony between man and nature and the order of harmony between man and me are broken, Confucius and Mencius naturally have a deep sorrow and infinite sympathy in their own hearts, which Mencius called "unbearable heart" and "compassion". The so-called responsibility is self-care and group care triggered on the basis of compassion. Self-care is manifested in seeking the promotion of the subject's moral life; Group care is manifested in seeking the long-term stability of the country, just as Yi Zhuan said: "A gentleman is safe without forgetting danger, keeps without forgetting death, and manages without forgetting chaos in order to protect himself and the country." In short, sympathy for others is a direct opportunity for the germination of a sense of responsibility, and a sense of responsibility for suffering is an inevitable sublimation of sympathy. Both of them constitute the organic connotation of Confucian sense of hardship.
Is it okay?