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Giving up your seat is mutual affection, and not giving up your seat is your duty. What do you mean?
First of all, I am a person who often gives up my seat in daily life, because doing so makes me feel like a noble person, and I am very happy. This is my social feeling. However, no one has the right to ask me to give up my seat, which is called obligation, or it is my right protected by law.

On the bus, I gave you my seat because I thought you were a vulnerable group. I gave you my seat because I'm moral. This is mutual affection.

But I spend money to buy a ticket to get on the bus, which means that the contract I signed with the bus company includes: if there is a vacancy on the bus, I can enjoy the seat. Therefore, I won't give up my seat for you, which is protected by law, and it is natural in itself.

Of course, people should be encouraged to have noble morality, but the construction of noble morality must come from the heart, not be forced.

Morality is used for self-discipline, that is, personal moral standards can only be used on themselves. Applying one's own moral standards to others is a typical moral kidnapping. I didn't do anything illegal, but I am regarded as a bad person here. This is a typical moral kidnapping. ?

The most important thing for the development of our country is not to make everyone a morally perfect saint, but to make everyone an ordinary person who abides by the law, and then talk about moral construction. First of all, you don't obey the law, and you call me immoral, which is terrible.

Without legal protection, talking about morality will only create some hypocritical hypocrites in the end.

Of course, what we pursue is moral and noble interpersonal relationship, but the rights and obligations stipulated by law must be the most fundamental. On this basis, we can talk about morality.