1. Classical Chinese translation is well cultivated, but cultivation is necessary (1); If you don't look well, you must reflect on yourself (2); Hello, be good to yourself; If you are not good at it, you will be evil to yourself (3). So, either my people or my teachers; It's me, my friend; Those who flatter me are thieves. Therefore, a gentleman is a teacher and a friend, so that he hates his thief; If you are good but not satisfied, you can quit if you are admonished. Although you want not to advance, how can you get it? Villains, on the other hand, cause confusion, and the wicked are not themselves; Be corrupt, but be virtuous to others; My heart is like a tiger and a wolf, and I walk like an animal, but the thief of the wicked is also; Flatterers are close, admonishers are sparse (4), correct them with laughter, and be loyal with thieves. Although they want to survive, what do they get? Poetry says (5): "eee-eee-eee-eee-eee-eee-eee-eee-eee-eee-eee-eee-eee-eee (7). If you ask for it, you will violate it; If you don't care about it, you will rely on it. " This is also called.

[Notes]

(1) Xiuran: It looks neat. Save: Save the question. (2) Qi (QI3OJO) ran: the appearance of fear. (3) (

1i plant): spread "disaster" and harm. (4) Chen: Xieji is Struggle, which was revised according to Shidetang. (5) for the quotation, see Xiao Ya Xiao Min's poem. (6) Generation (x9 suction): same as "suction", suction. Hissing (

! Purple): Slander through "teasing". (7) hole: very, very.

[translation]

When you see good behavior, you must compare yourself meticulously; When you see bad behavior, you must reflect on yourself with fear; Good conduct is in yourself, so love yourself unswervingly; Bad things happen to you, so you must hate yourself like the victim. So the person who blames me appropriately is my teacher; Those who agree with me appropriately are my friends; Those who flatter me are thieves who hurt me. A gentleman respects the teacher and respects the Tao. He knows himself and himself, but he hates thieves very much. A loving personality will never be satisfied, and you can remain vigilant when you are persuaded, so even if you don't want to make progress, is it possible? The villain is extremely confused, but still hates others accusing him; I am extremely incompetent, but I want others to say that I am talented; My heart is like a tiger, and I act like an animal, but I hate others to point out my sins. Get close to those who flatter themselves, stay away from those who advise them to correct their mistakes, treat kind and honest words as a sneer at themselves, and treat extremely loyal behavior as harm to themselves. Even if such a person wants to survive, is it possible? "Poetry" said: "It is really sad to add chaos and slander. The plan was perfect, but it was violated; The plan is not good, but it is still used as planned. " That is to say, this kind of villain.

2. Self-cultivation (1) ancient Chinese translation. As a man, you must be fully prepared.

As for fame and fortune, don't take it too much, share it with you often, just bring some shortcomings. who is it? No one in the world has done everything, I will lose someone, I will benefit others, I will be humiliated, and I will be ashamed of having beautiful celebrities.

It is precisely because a gentleman is greedy for virtue that he gives up his name and resigns when he is finished. It makes people like me. I don't know how to stand out and set a standard, but I have infinite joy in my heart.

Confucius is modest and his taste is attached to ordinary people, which is very interesting. Be a perfect person.

As for fame and fortune, don't take it all, always share it with everyone, and take some flaws. Why? No one in the world has all the best things (that is, everything goes wrong). If I get it, others will lose it. I benefit others and harm others. If I am proud, I will be humiliated. If I had a beautiful celebrity, I would be ashamed.

Therefore, a gentleman pursues virtue and loses his reputation, and pursues resignation rather than perfection. Let others like me, not stand up and set an example, naturally there is infinite happiness in my chest.

In order to make himself modest, Confucius once agreed with ordinary people (without showing his face), which is very interesting.

3. Mozi's self-cultivation and two translations of ancient Chinese: Although a gentleman pays attention to formation in combat, the bravery of foot soldiers is the foundation; Although there are various ceremonies for holding a funeral, sadness is the root cause; Although a scholar is learned, his behavior is the foundation.

So there is no need to stand and pursue the whole; Close neighbors are unfriendly, so don't pursue distant friends; Don't be a diplomat if you don't depend on your relatives; If you can't do everything, you don't have to run a variety of industries; Don't pursue encyclopedic knowledge if you don't know anything. Therefore, when the former kings ruled the world, they must be good at observing and attracting people from afar.

A gentleman's insight into the left and right will achieve the purpose of practice. A gentleman is vilified by people who have no practice, but he can reflect on himself, so that the resentment of others is reduced and his virtue is corrected.

Slander and slander are not in your ears; The voice of refuting abuse does not come from his mouth; The idea of killing and injuring other people's children doesn't exist in my heart. Even if there is a libel attacker, there is nothing to rely on.

Therefore, the gentleman's efforts to help others are getting stronger and stronger, and his desire is getting bigger and bigger. The way for a gentleman to cultivate himself is honesty if he is poor, virtue if he is rich, kindness if he lives, and sorrow if he dies. These four virtues should not be mixed with falsehood, but should always reflect on themselves.

Hidden in the heart is endless goodwill, words and actions are endless respect and courtesy, and words are always so reasonable. This virtue runs through the limbs of the body and penetrates into the skin, and will not give up until the hair is gray and bald. Only a saint can do this! People who are not determined will not understand intellectually; People who don't keep their promises won't be aware of their actions; People who have wealth that cannot be shared with others are not enough to make friends; People who are not firm in keeping the Tao have not experienced a wide range of things, can't distinguish right from wrong, and are not enough to be friends with them.

If the branch is not strong at all, it will be dangerous. When they were busy, they didn't practice, but later they became lazy, and the turbid water stream was unclear, and their reputation of not keeping promises was gone. Fame doesn't come into being for no reason, and honor doesn't grow by itself.

Success and reputation will naturally follow, and reputation must not be false at all, so we should reflect on ourselves. Focus on talking and act slowly, even if others talk eloquently, they won't listen.

It's hard to exaggerate your own advantages. Wise people think hard without boasting, and make more efforts without boasting about their achievements.

So it is famous all over the world. Don't talk too much for wisdom, don't pay attention to literary talent, and pursue insight.

Therefore, lack of wisdom, inability to see clearly and laziness are the opposite. Charity cannot be maintained unless it comes from the heart, and virtue cannot be established without starting from itself.

Fame can't be obtained simply, fame can't be built by Machiavellian means, and a gentleman knows and acts as one. People who want to be famous all over the world are disdainful of seeking profit without caring about fame.

4. Cultivate one's morality, govern the country and level the world.

Liji University

The original text is "the ancient desire is obviously superior to the world; Governing the country first; If you want to govern your country, you should first get your family together; If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; ..... The mind is right and then the body is repaired, and the body is repaired and then the family is neat, and the family is neat and then the country is ruled, and the country is flat. " The general idea is: those who want virtue in ancient times must rule their country first; To govern the country well, we must first rectify our homes; To rectify the family, we must first cultivate ourselves; People who want to cultivate self-cultivation should first correct their thinking … and then improve their cultivation; Self-cultivation is perfect, and then the family is orderly; The family is in good order, and then the country is stable and prosperous; The country is stable and prosperous, and then the world is at peace.

5. Translate 1 into classical Chinese. In ancient times, if you want to carry forward the aboveboard morality in the world, you must first govern the country; To govern the country well, we must first govern the family and clan; If you want to manage your family and family well, you must first cultivate your own character; If you want to cultivate your own character, you must first correct your own thoughts; To correct your thoughts, you must first make your thoughts sincere; If you want to make your thoughts sincere, you must first acquire knowledge. The way to acquire knowledge lies in the cognitive learning of everything.

Knowledge can only be acquired through the understanding and research of everything; After acquiring knowledge, the idea can be sincere; Only after the idea is sincere can the mind be correct; Only with a correct attitude can we cultivate our own character; Only through the cultivation of character can we run a good family; Only by managing the family well can we manage the country well; Only when the country is well governed can the world be peaceful. Second, the original ancient desire is obviously superior to the world, governing the country first; If you want to govern your country, you should first get your family together; If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; If you want to be correct, be sincere first; To be sincere, you must know first, and you must know the style.

Everyone knows everything, everyone knows it and is sincere, sincere and upright, upright and upright, well-trained and well-groomed, well-groomed and well-governed, well-groomed and well-governed. Iii. Extended data sources of the Book of Rites University 1. The creative background is said to be written by seventy-two disciples of Confucius and their students, edited by Dai Sheng, a ritual musician in the Western Han Dynasty. The Six Classics written by Confucius disciples are the carrier of the highest philosophy in China classical culture.

However, it is not easy to understand ancient documents, and interpretation is needed to assist understanding. The "ceremony" in the Six Classics, later called "ceremony", mainly records the "ceremony" of the crown, marriage, funeral and sacrifice in the Zhou Dynasty, which is limited to the style and hardly involves the "ceremony" behind the ceremony. If you don't understand etiquette, the ceremony will become a worthless ceremony.

Therefore, in the process of practicing etiquette, the post-1970 s wrote a large number of papers explaining the classic meaning, collectively called "Ji", which belongs to the vassal of etiquette. After Qin Shihuang burned books to bury Confucianism, there were still many "notes" written in pre-Qin prose in the Western Han Dynasty, including "13 1 article" in the History of Art Granted by Han Dynasty and the History of Literature.

Second, the appreciation of the works The style of the forty-nine articles in The Book of Rites can be roughly divided into three types: argumentative, expository and narrative. The structure of the article is relatively complete, the argument is thorough, the organization is clear, and the logic is strong. Pay attention to the use of various methods for reasoning.

The Book of Rites is one of the three rites, one of the five classics and one of the thirteen classics. Since Zheng Xuan annotated The Book of Rites in the Eastern Han Dynasty, the status of The Book of Rites has been rising day by day, and it was honored as "Jing" in the Tang Dynasty. After the Song Dynasty, it ranked first in the "Three Rites".

The knowledge and ideological theory of ancient cultural history recorded in the Book of Rites have an important influence on the inheritance of Confucian culture, contemporary cultural education and moral cultivation, and the construction of a harmonious socialist society. Three. Author's brief introduction: Dai Sheng, Ci Jun, from the Western Han Dynasty. According to ancient documents such as Scholars, Guangping County Records, Guide County Records, Hakka Dai Family Tree, Xintai County Records, he was born in Suiyang, Western Han Dynasty (now Suiyang District, Shangqiu, Henan Province).

He used to be the satrap of Jiujiang and studied Confucian classics all his life, especially the study of the Book of Rites. He studied under Hou Cang, the master of Confucian classics, his uncle Dade and Qingpu, and devoted himself to studying Li.