First of all, what plays a decisive role in the outlook on life is the correct understanding of human nature and the relationship between man and nature. It is on this basis that dialectical materialism and historical materialism have laid a solid theoretical foundation for materialist outlook on life. Marxist philosophy's views on the nature of the world and man's position in nature make Marxism break through the limitation of paying attention to man's biology and life span when thinking about the meaning of man's life. The relationship between man and nature is different from that between other animals and nature. Man is in a special position in nature because he is a creative animal and can work consciously. Man's creative ability makes him superior to other animals. Only people in the world have created a humanized world for themselves and created things that do not exist in nature.
As a natural existence, man is not eternal like other life. The meaning of human life lies in its creativity. A person's life is very short, and doing bad things will be considered too long by the world. If we give full play to its creative role and make contributions to society in a limited life, this life will be brilliant and full. The creative significance of human life is not limited to the time of birth. Many people are lonely, poor, down and out, and even often misunderstood and destroyed, but they can be rediscovered and reappeared after death. The same is true of many academic works. You can't publish it at birth, but you will become immortal after death. It can be seen that the length of life is not the key to the meaning of human life.
People are not only creative animals, but also social animals. The two are inseparable. Marx said: "The essence of man is not an abstract thing inherent in a single person. In reality, it is the sum of all social relations. " (Selected Works of Marx and Engels, new edition, vol./kloc-0, p. 56) That is to say, without the relationship between society and people, there is no meaning and value of life. If we only regard people as isolated individuals, we will inevitably regard human life as a short candle that is temporarily lit and will soon turn to ashes. It can be seen from the sociality of human beings that although human life is short, the society composed of individuals is long. People are not short candles, but torches made up of people. Every generation should burn it harder. At the same time, it is necessary to change individual life from temporary to eternal, from finite to infinite. Without a correct understanding of people's position in the world and their social essence, this positive attitude towards life is impossible.
Secondly, the issue of life and death is the most important and difficult issue in the outlook on life. Dialectical materialism philosophy answers the question of life and death from two aspects: natural law and social law.
As a living individual, man is a natural existence. Like all life phenomena in the universe, people must have life and death, beginning and end. People's natural life span is limited, only once. The pursuit of longevity and immortality is a fantasy of religious idealism. The law of dialectics is the key to understanding life and death. Mao Zedong called death the triumph of dialectics.
The understanding of life and death must be based not only on natural laws, but also on social laws. The same is true, some great, some drag out an ignoble existence; The same is death, some die great, and some die cowardly. The so-called "more important than Mount Tai, lighter than a feather" means death. The meaning of this kind of death is an important part of the outlook on life. It can be said that the distinction between heroes and cowards, and the distinction between being remembered for a long time and being remembered for a long time often depends on the attitude towards death. China's old adage, "Trouble and tide wait for no man", talks about integrity and attitude towards death. The most heroic and touching death is to die for cause and justice, and to die in the execution ground and battlefield. We should not only treat the death of nature with the understanding of philosophers and the obedience to the laws of nature, but also treat the death dedicated to righteousness and truth with the spirit of revolutionaries and the courage to die. The former is a wise man, while the latter is a brave one. Wen Tianxiang's famous sentence "Who has never died in life since ancient times, take history as a mirror", and Xia's famous sentence "It doesn't matter if you are true" is an understanding of the highest realm of death, the most understandable understanding of the meaning of death, the combination of the brave and the wise, and the attitude towards life based on the understanding of natural laws and historical values.
In recent years, Hollywood movies are a milestone in the history of world movies, which has achieved a perfect combination of operation and artistic achievements. The f