The gentleman said, "learning is not enough." Learning runs through monasticism. Without correct insight, you can only practice blindly. However, learning must first have goals. We should "start as a scholar and end as a saint", which is also the fundamental direction of education. The difference between this kind of saint education and utilitarian education lies in "for it, people also;" Give it up, the beast is also. " The most important thing in "encouraging learning" is to explain the mental method and see the sexual method. This method is "accumulate goodness to become virtue, the gods are complacent, and the sacred heart is prepared." Only virtue, Ming Can Dow. But virtue is owned by all sentient beings, which is called sexual virtue. However, sexual virtue alone is not enough. Because the sexual virtue of all beings is blinded by ignorance, it can't show its magical function of light and purity, but instead shows a dirty physical and mental world, which makes all beings suffer from the six ways of rotation in vain. Only by relying on Xiu De can the purity and brightness of sexual virtue be revealed. Xiu De is the accumulation of goodness, and the accumulation of goodness is the food of Ming Dow. Good law is different from the world. This difference is very important, but what is more important is the strength of the walker's own mind. Therefore, even the Confucian Tao is not limited to the world, and this understanding is very superficial. The extremes of Confucianism can also be born. Of course, among all the birth methods, Buddhism is the most superb and complete. "Accumulate goodness into virtue, and the immortal is complacent" is by no means the realm of ordinary people. The reason why all beings are ignorant is that sexual morality is hindered. Because of Xiu De, he showed the virtue of sex, and the gods only used it. Xunzi knew that he was complacent, not out of the outside. "The sacred heart is prepared" and the sacred heart is sincere. Those who are prepared will recover and show the truth for nothing. In Xunzi's time, Buddhism had not been introduced to China, but it must not be said that China was ignorant, and the Buddhist scriptures also said that "all sages do nothing differently". Xunzi can be described as a self-taught teacher since enlightenment, but he was able to realize Tao because his study coincides with Tao. Master Xuanhua said that Laozi and Confucius were all bodhisattvas, so I dare not speculate on Xunzi's original works. From the article "Persuade to Learn", we can know that his learning thought coincides with Buddhism's three studies of abstinence from wisdom. Xunzi attached great importance to the firmness of Tao's mind, saying that "life depends on reason, death depends on reason, and husband is called virtue." Morality is the most important thing in monasticism, which is closely related to the accumulation of goodness and is a real commandment. "Fuck and then decide, can decide and then should be. If you can respond, your husband is an adult. " "Ying" means "wisdom", and it can also be said that "Ding" means "stop", "Ying" means "observation" and "ability to respond" means "stop observing and combining". This time can be described as an adult, that is, a person who has achieved something. After his achievement, Xunzi talked about his realm: "Heaven sees its brightness and earth sees its light". There is pure light between heaven and earth, which shows Xunzi's evidence. Finally, Xunzi concluded that "a gentleman is very important" and encouraged him not to study less, but to be diligent.