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Seeking a real historical figure in the history of China, I want to write a paper and find arguments. I don't know which convincing historical allusions to match.
Zhuo Wenjun and Sima Xiangru.

Tianfu Bashu, beautiful scenery, outstanding people. For thousands of years, unique Bashu literature has been formed here, and a number of famous literary masters have emerged. Sima Xiangru is one of the representatives.

Sima Xiangru likes reading and fencing since childhood, and his father named him "Dog". After school, he thought the name was too ugly. It was renamed Sima Xiangru because it worshipped Lin Xiangru in the Warring States Period.

When Sima Xiangru grew up, his father donated a small military attache to serve him beside Emperor Han Jing. But he doesn't like this office. Once, Liang Wang went to see Emperor Han Jingdi. There are many literary scholars under Liang Wang, and they hit it off very well. So he resigned from Jingdi's post and followed Liang Wang back. He lived with those gifted scholars day and night, and his literary level was greatly improved.

Later, Sima Xiangru met Zhuo Wenjun and eloped with him back to his hometown in Chengdu, Sima Xiangru. The young couple lead a hard life, selling wine for a living. This love story has always been a legendary story.

On one occasion, Emperor Wu of Han accidentally read Sima Xiangru's poems and liked them very much. At first, he thought they were written by the ancients and sighed, "It's a pity that I can't be with this author at the same time!" " Some people say that it was written by Sima Xiangru. Frightened, Emperor Wu immediately summoned Sima Xiangru. From then on, Sima Xiangru became a civil servant of Emperor Wu of Han Dynasty, and his works were very popular with Emperor Wu of Han Dynasty.

As an outstanding writer, Sima Xiangru is brave in innovation and pioneering style, and has made remarkable achievements. It is this achievement that makes Sima Xiangru a well-deserved founder of Han Fu.

Cifu is an important style in ancient China, and Sima Xiangru is recognized as a representative writer of Hanfu. Sima Xiangru's masterpiece "Tianzi Youhun Fu" is the first great fu in the history of literature that fully embodies the characteristics of Han Fu.

From the content, Tian Zi's wandering soul fu created the basic theme of Han Dynasty's great fu. Its theme is palaces, gardens and hunting, and its purpose is to safeguard national unity and oppose imperial extravagance. It not only praises the unparalleled prestige of the unified empire, but also satirizes the supreme ruler.

Ode to the Son of Heaven got rid of the stereotype of imitating Chu Ci in form, and established the great fu system in Han Dynasty. It uses "Zi Xu", "Mr. Wu" and "Kung Fu" as pseudonyms, and it is set as a question and answer, which is freely spread, grand in structure, rigorous in level, gorgeous in language, changeable in sentence patterns, and makes the whole article look magnificent and sprawling.

Ai Er Fu is the first work in the history of Fu that denounces the tyranny of Qin Dynasty, and it has a distinct ideological tendency and strong practical significance. In style, Ai's warning strategy is concise, which is in sharp contrast with the exaggerated layout of the safari fu, and it is the first time for future generations to express their feelings.

Sima Xiangru's "Changmen Fu" is the first work describing a woman in a palace in the history of Fu, which has had a considerable influence on later poems about palace grievances. By expressing the loneliness and sadness of women in the deep palace, the darkness of the feudal court was exposed. The author is good at describing the scenery, setting off the atmosphere, and writing the ups and downs of the characters' feelings vividly, euphemistically and moving with the brushwork of blending scenes.

Sima Xiangru was also a famous prose writer in Han Dynasty, and made great achievements. His famous essays include Yu Ba Shu Ling and The Elder Difficult to Shu, which have a great influence on later political essays.

In BC 135, Sima Xiangru, as a corps commander, sent a mission to West Shu to appease the southwest minorities. In order to "communicate with foreigners in the southwest", Emperor Wu of the Han Dynasty ordered Bashu people to build roads. In this development process, due to improper measures such as recruiting and transferring labor force, it has caused panic and anxiety among Bashu people. Emperor Wu of the Han Dynasty ordered Sima Xiangru to write an article "Royal Bashu Ba" to inform the Bashu people, hoping that the Bashu people would understand and support the action of "uniting the southwest with the outside world". After the release of Yu Ba Shu Ba, it quickly achieved the purpose of calming people's hearts.

Two years after the road construction project of "connecting the southwest with foreigners" was carried out, the manpower consumption was very high, and some North Korean ministers thought that "connecting the southwest with foreigners" was useless. Sima Xiangru advocated the restoration of the counties that had been set up in the southwest during the Qin Dynasty, and also wrote the article "Difficult Shu Elders", which expounded the great significance of "communicating southwest and foreigners" and got the approval of Emperor Wu of the Han Dynasty.

In BC 130, Sima Xiangru made another mission to West Shu, which achieved great success, greatly strengthened the ties between the Han Dynasty and the ethnic minorities in southwest China, and made contributions to the development of a multi-ethnic country.

For more than 2,000 years, Sima Xiangru has enjoyed a high reputation in the history of literature, with far-reaching influence. The great historian Sima Qian worships Sima Xiangru very much. In the whole Historical Records, there are only two biographies specially written for writers: one is the Biography of Qu Yuan and Jia Sheng, and the other is the Biography of Sima Xiangru. Li Bai, a great poet in the Tang Dynasty, also compared himself with Sima Xiangru, calling himself "a wonderful book of fifteen views".

Life sketch

Sima Xiangru was famous for his literary talent in the Western Han Dynasty, but he was widely known in later generations mainly because of his legendary love story with Zhuo Wenjun.

Sima Xiangru followed King Liang when he was young. Later, King Liang died and he returned to his hometown. At this time, his family was ruined, and he had no ability to make a living, so he went to the Lin Qiong county magistrate who had always had a good relationship with him.

When a local rich man named Zhuo Wangsun heard that the county magistrate had guests, he gave a big banquet and invited the county magistrate and Sima Xiangru. Sima Xiangru knew that the rich wanted to please the county magistrate and didn't want to go, but the county magistrate repeatedly asked him to go.

Halfway through the wine, the county magistrate said, "I heard Xiang Ru Qin plays very well. Can you play a song to help? " A little refusal, began to play the piano.

The Love Story of Ancient Talented Women in China (I) Zhuo Wenjun

This Zhuo Wangsun has a daughter named Zhuo Wenjun. Her husband just died and moved back to her family. Zhuo Wenjun likes music very much. When she heard the melodious piano, she peeked through the window. Seeing Sima Xiangru handsome and versatile, Zhuo Wenjun fell in love with him at once.

At this time, Sima Xiangru also found that Zhuo Wenjun was peeking at himself, and he also had a good impression on Zhuo Wenjun. He secretly confessed to Zhuo Wenjun in the sound of the piano. He sang on the piano, "Feng Feng returned to her hometown and traveled all over the world begging her to burn. There is a beautiful girl in this hall, and the people in the room are poisoning my intestines. Why should she be a mandarin duck? " This kind of words, which are as straightforward, bold and enthusiastic today, naturally makes Zhuo Wenjun feel really excited when he is listening behind the scenes.

After the banquet, Sima Xiangru sent someone to find Zhuo Wenjun's maid and sent her a letter, which once again showed his admiration. Knowing that his father would not agree to be with Sima Xiangru, Zhuo Wenjun came to Sima Xiangru overnight and eloped with him. At that time, Sima Xiangru's decision to freely combine with the widowed Zhuo Wenjun was really shocking.

The couple returned to their hometown in Chengdu, Sima Xiangru, only to find that their home was empty with only four walls, but their life was full of joy and sadness. In order to make a living, they also opened a hotel, where Sima Xiangru makes wine and Zhuo Wenjun sells wine, and their life is also very moist.

Sima Xiangru was deeply appreciated by Emperor Wu of the Han Dynasty after he became a literary courtier. A few years later, Emperor Wu of the Han Dynasty sent Sima Xiangru to western Shu to appease the western minorities. When Sima Xiangru arrived in Xishu, many officials greeted him in the suburbs. The magistrate even escorted him with a bow and arrow, and the rich people in Lin Qiong rushed to invite him to dinner to please him.

At that time, the snobbish Zhuo Wangsun was furious because his daughter eloped with Sima Xiangru, and vowed never to give her daughter Wen Jun a penny again. Now he regrets not marrying his daughter to Sima Xiangru earlier!

According to legend, after Sima Xiangru made his fortune, he gradually failed to make progress, piled up powder all day and even took concubines. Zhuo Wenjun couldn't bear it any longer, so he wrote a poem "The Ballad of Whitehead" and attached a letter. After reading this poem, Sima Xiangru recalled the love between husband and wife and dismissed the idea of concubinage. The couple made up as good as ever.

Later, the love story between Sima Xiangru and Zhuo Wenjun was widely circulated for centuries.

Famous sentences handed down from generation to generation

Feng Feng returned to her hometown and traveled around the world, demanding her death. There is a beautiful girl in this hall, and the people in the room are poisoning my intestines. Why give it to Yuanyang?