"Water Classic Note" said: "Ganshui goes out of the west of Ye Nan County, Zhang Yu, and crosses the east of Ganxian County in the north." "Shan Hai Jing" said: Rushing water out of Niedu Mountain, northeast into the river, west into Pengze. Ye Nanjun was set up in the Qin Dynasty, and Ye Yi made a mistake, which governed the south bank of Zhangshui in the southwest of Nankang City, Jiangxi Province. Zhang Yu County in the Han Dynasty, Nankang County in the Western Jin Dynasty, and Nankang County in the Sui Dynasty. As for Nankang County, Anxian County, south of the Western Jin Dynasty, was moved, belonging to Nankang County, located in the southwest of Nankang County, Jiangxi Province, and then moved to Nankang County. As for Zhang Yu, in the early Western Han Dynasty, Zhang Yu County was built to govern the south county, and Hongzhou was set up in the Sui Dynasty, and then Zhangyu County was changed. "Zhang Yu" only refers to Nanchang County, which was changed to Zhong Ling County in the Tang Dynasty, so "Zhang Yu" became another name for Nanchang. Ganxian County, which belonged to Zhang Yu County in the Western Han Dynasty, is located in Panlong Town, southwest of Ganzhou City, Jiangxi Province. As for Nie Dushan, in the southwest of Chongyi County, Jiangxi Province, Ming Yi Tongzhi said: "It is 120 miles southwest of Fucheng (Nan 'an). According to legend, those who had Nie's family before were all residents, hence the name, and its mountain was alum. "As for Chongyi County, in the twelfth year of Zhengde in Ming Dynasty, that is, 15 17 years, it was divided into three counties: Dayu, Nankang and Shangyou, which belonged to Nan 'an Prefecture. Governance is located in Chongyi County, Jiangxi Province. As for Pengze, today's Poyang Lake, it is located in the north of Jiangxi Province, also known as Penghu and Peng Li. Founded in the Han Dynasty, it is located in the northwest of Jiangxi.
"Notes on Water Classics" said: "Ganshui River north passes through Nantang, and there is a Ruzi House in the east of Tangtang, which is located on a small continent in Hunan." Nantang is in the south of Nanchang City, Jiangxi Province, and is connected to East Lake in the north. "Jade Emperor Jisheng" said: "(East Lake) is in the southeast of the county, Friday. Yongping in the later Han Dynasty, the prefect bowed his bow and built a pool, which was named Nantang. " As for the Ruzi's home, Water Mirror Notes said: "Shoujing Publishing House: According to Yuhuanji, Xu Ruzi's home is among the triple places in the northeast of Hongzhou." The Legend of the Cave Fairy is rare in virtue, pursuing the virtue of beauty, and still stands in the east of the blessed house. Ruzitai is in Erli, southeast of Guizhou. Geography, located in East Lake Xiaozhou, was founded by Chen Fan, the chief magistrate. In the Southern Tang Dynasty, Ru Zi lived in the northeast of Zhou Dynasty, and Chen Fan moved to the east of Nantang. Hunan spans small continents. It was Li who said that the house moved back. In the south lake under the jurisdiction of Nanchang prefecture today. "As for the obedient son, it was written by Xu Zhi, a famous figure in the Eastern Han Dynasty. He comes from Nanchang County, Zhang Yu, which is now Nanchang City, Jiangxi Province. He refused to be drafted by the court many times and refused to be an official for life. "Notes on Water Classics" said: "Taiyuan Guo had a mother's worry, so he hung it up when he was young and left his life in front of Lu. People don't know why, so Zong Lin said, you must obey. " The poem says: sokcho was born, and people are like jade. I have no virtue worth having. Seventy-two years old, dead. "Raw grass is also called" raw grass ",that is, fresh grass, which refers to the gift of hanging sacrifices. "Tombstone Governor Luzhou" written by Yang Jiong in the Tang Dynasty also said: "A bunch of raw straw, weeping for three years, is no more than the ceremony of a saint, which can be regarded as the filial piety of a doctor."
The Annotation of the Book of the Later Han Dynasty said: "(Guo Tai) is elegant and magnificent, and he is a unique person." Guo Tai is a native of Jiexiu County, Taiyuan, also known as Zong Lin, a celebrity of the Eastern Han Dynasty and one of the three sages of Jiexiu. "The Biography of Guo Fuxi in the Later Han Dynasty" said: "Situ Huang Qiong is the founder, and Zhao Dianju is too common. Or persuade Lin Zong to enter at the right time and say to him,' I watch dry elephants at night and people at day, and I can't raise what heaven has abandoned.' So, it shouldn't be. "It's anlu county, Jiangxia County, that is, Anlu people in Hubei today, famous officials in the Eastern Han Dynasty, and Guan Zhi, a teacher, Stuart and Qiu all walked through the three fairs. Coincidentally, The History of the Later Han Dynasty Xu Liezhuan Tu also said: "This taste was created by Qiu, so it is not enough. When Joan died, she went to Jiangxia on foot with food, set a chicken and wine sacrifice, and left in tears without giving her name. "Xu Zhi has the same word, so" Wen Jian Ji "volume 38 says:" He is a scholar and lives in poverty. " . Jie Zhen is ancient, and Di Yun is wise. The loss of a scholar makes a group of evil fans fierce. I'm pregnant and I'm flying. "
"The Biography of Guo Fuxi in the Later Han Dynasty" said: "Then I sighed:" The cloud of people died, and the country lost. "I don't know whose house I am." Jianning is the title of Emperor Liu Hong of the Eastern Han Dynasty, namely 168. Chen Fan is a Pingyu native of Runan, that is, a Pingyu native of Henan, a famous minister in the Eastern Han Dynasty, and is also called the Three Kings with Dou Wu and Liu Shu. After Emperor Han Ling acceded to the throne, Chen Fan became a teacher, recorded the affairs of ministers, and planned to destroy eunuchs with General Dou Wu, who died in defeat. So, Guo Tai wept bitterly in the wild, loyal ministers were killed, and the country withered like flowers and trees. Guo Tai also borrowed the pre-Qin poem "The First Month" and said, "When you see a crow, you will stop. I wonder whose roof flies?" /kloc-in 0/69, Guo Tai died at home at the age of 42. "The Biography of Guo Fuxi in the Later Han Dynasty" also said: "I have many inscriptions, all of which are ashamed of virtue, and Guo Youdao is shameless." Guo Tai was once regarded as Youdao by Zhao Dian, a learned and moral man, and was also one of the subjects of the Han Dynasty, so later people called him "Guo Youdao". After Guo Tai's death, more than 1000 people around the world gave him a funeral. Cai Yong, the father of Cai Wenji, a calligrapher in the Eastern Han Dynasty, wrote an inscription for the deceased and spoke highly of it. "The Biography of Xu Guofu in the Later Han Dynasty" also said: "Although Zong Lin is good at human relations, he does not talk about danger, so the eunuch is good at politics and cannot harm it." "Nuclear theory" means "nuclear theory", that is, profound and faithful remarks, so Li Xian in the Tang Dynasty noticed: "Nuclear is still realistic." It's just that Guo Tai pointed out that threatening words are "non-nuclear", and "The Biography of Hanshu Jia Donation" said: "Fortunately, I was born in a prosperous time, and I was persuaded by threatening words, and I was fearless." Yan Shigu's note: "An alarmist is also outspoken. Anything you say is dangerous, so it is dangerous. " From this point of view, Guo Tai's theory of "not being nuclear" is suspected of avoiding the important and protecting itself. Therefore, Notes on the History of the Later Han Dynasty also said: "This son is arrogant and harmonious, and his words conform to the rules. He is talented, smart and rare. " Justin's description of Han Zhuo, a general of the Eastern Han Dynasty, in Notes on the Book of the Later Han Dynasty in the Jin Dynasty can be seen only from the word "rules". Therefore, "The Biography of Guo Fu Xu in the Later Han Dynasty" said: "(Guo Tai) did not say what he said, but he took risks and finally enjoyed the time."
However, "Zi Tongzhi Han Jianji Forty-seven" said: "So whether China and foreign countries are still fighting for Tibet in the same place. Come from below, don't be afraid of their slander and walk to the door. " Imperial academy's more than 30,000 students admire imperial academy's leaders and the party's reclusive victims, Guo Tai and Jia Biao. They also praised celebrities, Chen Fan and Wang Chang, saying that Li is a model of the world, Chen is not afraid of power, and Wang is a handsome man in the world. As a result, there has been a scramble for praise and mutual criticism, and no one below the minister is not afraid of criticism. They often visit each other, but they don't wear good shoes. "China's Historical Manuscripts" said: "At the end of the Eastern Han Dynasty, the feudal ruling class became increasingly corrupt, and peasant uprisings broke out one after another. Among bureaucrats and intellectuals, there are also people who constantly protest against the rulers in power, forming a public opinion called' clear discussion'. " According to Zi Jian, Cathay Pacific did not keep silent or avoid nuclear alarmism to protect itself. You Taixue must have words and deeds when he participates in the discussion. So the Imperial College students praised Li, Chen and Wang, causing courtiers below the Communist Youth League to collude with each other and compete for praise. Its influence is absurd. Therefore, in the Jin Dynasty, Liu Qi wrote "The Record of Retirement", saying: "The political situation in the DPRK is chaotic, and the scholar's style is fierce. Dare is equal to dare. Therefore, followers of Yuan An, Gu Li and Chen Fan boycotted North Korea, while followers of Guo Tai and Fan Pang James Zhang discussed it in the wild. Although the national situation is dead, the public discussion still exists, which still scares the rebels. "
There is an obvious contradiction between the Book of the Later Han Dynasty and Zi Tongzhi Jian, except that Guo Tai blindly "does not talk about dangerous words", so why does "Yu Ye Yi" "make rebels afraid to fight"? Some critics say that Guo Tai is neither an official nor a hermit, but he has feelings of helping the world. Therefore, Jian Bozan wrote "Outline of China History" and said: "One of the leaders who played a vanguard role in the political struggle against eunuchs was Guo Tai, who actively demonstrated in the political struggle. On the one hand, he organized and publicized the political struggle with other people in imperial academy, on the other hand, he attracted the children of small business owners to enter imperial academy from the society and expanded his lineup. " "The Biography of Guo Fuxi in the Later Han Dynasty" said: "(Guo Tai) was good at guiding and made Shimu famous. Although he is a disciple of Mo and Meng, he can't be the only one. "
"Zi Tongzhi Han Jianji Forty-eight" also said: "My husband only thinks that Guo Tai is both wise and philosophical to protect his health. He saw a few things and did it all day, which was beyond his power. " Sima Guang talked about Guo Tai's attitude of not being ashamed to preserve our sanity, and praised Shen Tupan, who lived in seclusion and devoted himself to studying, as a wise man. His quick turnaround time shows his foresight, which is beyond the reach of ordinary people! Cathay Pacific and Shen Tuban's self-protection is also a matter of course. The disaster of party struggle in the Eastern Han Dynasty led to political gloom and disorder of the platform. The outspoken person is not only "punished by lewdness", but also "harms his friends", and "the scholars are annihilated, and the country dies with them". How can he survive without avoiding it? Therefore, "The Analects of Confucius Xianwen" said: "The state has words, and the words are dangerous; The country has no way, and it is very dangerous to speak badly. " When I quote historical materials with context, it is inevitable that there will be conflicts or reversals in time. We can carefully study Guo Tai's life track. There must be a difference between his birth and his entry into WTO. In his early years, Guo Tai learned a lot about his tomb from scholars in the Eastern Han Dynasty, which of course influenced his life thoughts. However, due to the disaster of party struggle, scholars are embarrassed and have to change their course. Therefore, The History of China's Ancient Political Thought says: "Contrary to the Party's seeking for governance in chaos, people who protect themselves in chaos like Guo Tai avoid talking about state affairs for their own protection. Behind this behavior choice is the Confucian value criterion of being poor and being immune to it. "
"Volume 20" said: "Tao Jingtai and Mr. Xu were born with virtue, and their possession was superb. Chastity was enough to control group movements and purity was enough to stop floating. Xu Anni has a saying:' Don't serve the prince, do noble things.' If you are a gentleman, you should exercise restraint. Therefore, Zhu Yue said, "Emperor Huan asked Chen Fan, a minister: Who comes first, Xu Chu? Fan replied: Yuan clan, don't carve it yourself. As for Xu Chu, it is an outstanding small country, so it should be the first. Emperor Huan prepared a gift to levy it, and it was impossible. "Compared with Guo Tai, Xu Zhimo is an absolute hermit." History of Han Arts and Literature says: "Han Confucianism specializes in disasters, divination, marriage with husbands and birds. For example, Xu Ruzi's disciples can do this, but they are taking justice. "Whether Zhu's evaluation of Xu Zhi from an academic point of view is fair or not is not discussed here, but being a good boy is a great scholar in the Eastern Han Dynasty. Some commentators said: "The narrator originated from the hermit's thought, and then evolved into old, old or old, old or old, old or old. "It's just that hermits just formed a culture, and Taoism has gradually achieved a complete ideological system since Zhuang Zi. In this way, the hermits in the Eastern Han Dynasty can practice their deeds, and the motivation of Taoist thought is even greater. There are barriers between Confucianism and Taoism, but they also blend and depend on each other. It's just that Xu Zhi has always regarded himself as a hermit, deviating from the Confucian way of entering the WTO, at least compared with Guo Tai, who didn't become an official or a hermit, he let the saints down. The way of sage, especially Dong Zhongshu's theory, has become a code of conduct. Of course, some things can be discarded and blamed. From the perspective of governing the country and securing the country, it is not advisable to abandon Confucianism and follow the Tao. " "Being good is the world" comes from Mencius' special chapter and sentence, which is in the same strain as "Confucius wrote the spring and autumn annals with Chen and Cai" in Taishi Gongxu, and it is also the way of life advocated by Confucianism. Guo Tai's avoidance of the world is just a way of being a saint, which is commendable! Only at this point should Sima Guang's language be re-examined. "Zi Tongzhi Han Jianji Forty-eight" said: "There is a saying in the world, gentlemen are raised in Wang Ting, and villains are guilty and dare not refuse; There is no way in the world, and the gentleman does not say a word to avoid the evil of the villain, but it is inevitable. " There is a way in the world, and there is no way. It is said that man-made disasters do not blame God, but people do not want to enter the world and do not want to be born. Therefore, Liu's "Biography of Lienv Lu Gongcheng" in the Han Dynasty said: "If you don't reach personnel, you will fall in love with your country. If you don't blame the sky, there will be man-made disasters. " In this case, what Xu Zhi did should not be rude!
"Notes on Water Classics" said: "When rushing to catch water, the torrent will always be collected, and it will be forty miles from east to west, and the qingtan will rise far away, and the green waves will be condensed, but it will be noted in Jiangchuan."
"Notes on Water Classics" said: Zhejiang is located in the south of Yuhang's old county and the north of the new county, and Qin Shihuang traveled south to Huiji, which is a county. It's just that "Shui Jing Zhu" said: "Shoujing Publishing House: Qin belongs to Huiji County, Han belongs to Wu County, Wu belongs to Wuxing County, and Jin, Song and Qi Liang belong to it. According to Chen Hun's story, the new county refers to the Nancheng moved by the Huns, so the old county is now under the jurisdiction of the county, north of Tiaoxi. Xinxian is in the south of Tunxi, south of Tunxi and north of Xinxian. " Note "I think Zhejiang is wrong." Tiaoxi is the name of water, which has two sources: Tiaoxi in the east, south of Tianmu Mountain in Zhejiang, Tiaoxi in the west and north of Tianmu Mountain. The two streams meet and flow into Taihu Lake from Xiaomei and Dashan Hukou respectively, and the two sides are crowded. After autumn, flowers float on the water like flying snow, hence the name. Li and Yang lived in different times, and the corrigendum in Shui Jing Zhu is well documented and should be respected. Regarding the new county, Water Mirror Notes said: "Shoujing Publishing House: The first emperor Ji Jie cited the records of ancient cities, and Qin Shihuang went to Huiji to learn from the scriptures and set up a county." Magnolia quoted Wu for 170 times. In the thirty-seventh year of the Emperor, it was painted after the meeting, because it was established as a county. "As for the name of Hsin-hsien, it has been controversial since ancient times. "Notes on Water Classics" also said: "Wang Mang's bosom is also mu." Only the note said: "He Chao said: Jin and Song were written for Huai, but the popular version was wrong. Quan Yun: The words of Yimen are also. " "Liang Shu and Liu Shenmao opposed Hou Jing and refused to thank Yi Ren on Huai River", leaving a different place to resist Shen Ke, that is, replacing all the places with Huai River. Zhao Dai changed to Huai. According to Hui Zhen's Summary of Yu Fang, Xiahuai is 50 miles east of Tonglu County, bordering Fuyang, not Yuhang County. Shoujing Publishing House: It's hard to decide which version is the same as the Ming and Zhu editions. "According to the theory of" Shui Jing Zhu ",it entered Mu County. According to historical records, "The new Wang Mang changed Yuhang County to Jin Mu County in the first year of the founding of the People's Republic of China, that is, 9 years, so he was ruled in Yuhang Town, Yuhang District, Hangzhou. In the first year of Jianwu in the Eastern Han Dynasty, that is, 25 years, he was renamed Yuhang and belonged to Wujun."
The Shuijing Note also said: "There are three monuments in the south of the county, including Guyang and Fan Ning." Li's County Records is still a new county ear. "Notes on Water Classics" also said: "Respecting and pressing: Book notes lead to Jinzhong's calligraphy, saying that Guyang is the rest." As for Fan Ning, Fan Ning, Nanyang Yang Shun, a native of Li Guan Town, Xichuan County, Henan Province, a scholar in the Eastern Jin Dynasty, his son, Xu Yanzhou's secretariat, and his grandfather. In 647, in the twenty-first year of Zhenguan in the Tang Dynasty, Fan Ning began to offer sacrifices in the Confucius Temple. "Fifty-nine Records of the Draft of Qing History" said: "Zheng Zhong, Lu Zhi, Fu Qian and Fan Ning are trustworthy." Zheng Zhong, Lu Zhi and Fu Qian were all great Confucian classics scholars in the Eastern Han Dynasty. During the Tang and Song Dynasties, both Zheng and Lu worshipped Confucius. In the first year of Yongzheng, that is, 1723, the emperor wrote a letter to ratify the five dynasties of Confucius, namely Zhao Sheng, Yu Sheng, Zhu Sheng, Chang Sheng, Qi Sheng, and what's more, Qi Sheng Hall dedicated saints. In the position of Zhao Sheng, the rest is divided into left and right sides, and so is collocation. In the second year of Yongzheng, the emperor offered sacrifices to sages in the temple with the ceremony of offering sacrifices to the gods. Some were abolished and some were restored. What was lacking in the past should be supplemented. As for who should enjoy the ceremony of worshipping saints, let the courtiers check and discuss. The emperor thought that Fan Ning and others kept their word, and whether other Confucianism met the requirements should be reconsidered. Finally, it was confirmed that there were six people who resumed the sacrifice, and Fan was one of them.
Volume 75 of the Book of Jin said: "After Wen Qiu, it was Yuhang Ling who began to solve the brown problem. In the county, people who start schools, keep in good health, purify themselves and practice rituals, and those who are determined to do it, are all religious. Weathering is popular after the year. " Shirley was Huan Wen, the powerful minister of the Eastern Jin Dynasty, and the official was Fu. Wang Fan was the magistrate of Dongyang, so he was called Fan Dongyang, the father of Fan Ning, a great scholar in the Eastern Jin Dynasty. He had a holiday with Huan Wen, which frustrated later generations. After Huan Wen died, Fan went to work in Yuhang. "The Biography of Zheng in the Later Han Dynasty" also said: "Zheng Xuan collected many ceremonies, deleted numerous forgeries, and changed the publication, which naturally made scholars know a little. Wang's father Yu always thought that the door was insurmountable. And teach disciples, specializing in Zheng. " Zheng Xuan was a master of Confucian classics in the Eastern Han Dynasty. His scholarship is mainly based on China's ancient classics, and at the same time, he also adopts modern Confucian classics and pays attention to Confucian classics. "Book of Jin Volume 75" also said: "Fan Ning, a scholar in the book, is also a national treasure, and he is elegant, straightforward and flattering, so he advised filial piety not to be arrogant." The national treasure is the nephew of Wang Xing, the prime minister of the Eastern Jin Dynasty, and Fan Ning. He directly remonstrated and deposed him, and his uncle and nephew became the enemy. Wang Guobao conspired with the imperial clan and the powerful minister Sima Daozi in the Eastern Jin Dynasty to slander, and Fan Ning was replaced by Zhong Shulang as the magistrate of Zhang Yu. Ye Fan recalled his grandfather and said that he admired Zheng Xuan's rigorous attitude and profound knowledge, which was beyond the reach of Zhong Ni's disciples. He also praised Fan Ning for inheriting the style of study of the sages and assiduously studying and teaching Confucian classics. The Book of Jin Volume 75 also said: "At the beginning, I thought that the Spring and Autumn Valley Liang Family was not very easy to interpret, so I thought for a long time and concentrated on it. Its meaning is meticulous and careful, which is very important to the world. " Gu Liangzhuan is a Confucian classic written by Gu Liangchi during the Warring States Period, and the former is a masterpiece in the later generations, which means a hundred schools of thought. It is also called Gu Liang Chunqiu and Chunqiu Guliang Biography, and it is also a Confucian classic written by Gu Liangchi during the Warring States Period. As for the Book of Jin, the Chunqiu family is also fluent. Gu Liang Biography, Zuo Zhuan and Ram Biography are all one of the three biographies to explain Chunqiu. At first, Biography of Gu Liang was taught orally and written in the Western Han Dynasty. Ancient sages annotate or textual research on historical records in order to be perfect. For this reason, Fan Ning wrote the Notes on Gu Liang in the Spring and Autumn Period, Yang Shixun wrote the Notes on Gu Liang in the Spring and Autumn Period in the Tang Dynasty, and Zhong Wenxuan made supplementary comments on Gu Liang in the Qing Dynasty. The preface to The Biography of Gu Liang in the Spring and Autumn Period reads: "(Confucius) said that Wang Zhidao was in mourning, and he who rejoiced was himself. So because of Lu Shi, I praised Confucius and wrote the Spring and Autumn Period. " Fan Ning prefaced Chunqiu Zhuan, described the principles of the sage Chunqiu, and praised him as a teacher of a teacher, so Yong Zhengdi praised Fan for "keeping the words of a family".
"Book of Jin, Volume 75" also said: "When elegance and beauty change, I would rather think that it originated from Wang Bi, and its sin is deeper than that of Jiezhou." Wang Bi was a native of Gaoping (now Weishan County, Shandong Province) and one of the representatives and founders of metaphysics in Wei and Jin Dynasties. Yanhe, a native of Nanyang, Henan Province, was a minister and metaphysician of Cao Wei during the Three Kingdoms period. Fan Ning believes that the rise of metaphysics in Wei and Jin Dynasties made people focus on talking and Hyunri as their ancestor, and Confucianism became increasingly decadent. Wang Bi's reconciliation is the culprit. Therefore, Fan Ning wrote twelve volumes of Chunqiu Liang Chuanji, which stated in a straight book: "Zuo's family is gorgeous and rich, but its loss is also a witch. Gu Liang is beautiful and graceful, and it is short-lived. " Ram "debate, its loss is vulgar." If you can be rich but not wizard, clear but not short, cut but not vulgar, you are deeper than Tao. Therefore, the gentleman is in the spring and autumn period, but there is no body. "So Yongzheng put Joe Cheng, Lu Zhi and Qian Jin in one place, making it a theory. Fan Ning also said that Wang Bi-he's crime is unique, because they are greedy for fame and gain, relying on the arrogance and absurdity of rich children, thinking that painting spells is smart and inciting the world to take informality as a custom. In this way, both the king and he are guilty. Fan Zan added: "Zheng Sheng's disorderly joy is beneficial to the country, I believe it!" It is music, and music is naturally ritual music. As for "covering your mouth", it is tantamount to the failure of Yin and the decline of Zhou Dynasty. Therefore, there is no danger for a gentleman to read Spring and Autumn Annals!
Chen Shouzuo's "Three Kingdoms, Wang Wuqiu and Zhuge" said: "Bi Shan's comments on Confucianism and Taoism are easy to argue. He is Shang Shulang, in his twenties. " Wang Bi was a nice guy when he was young, but he didn't regard the sage's way as dirt as Fan Ning said. "Shi Shuo Xin Yu Literature IV" says: "A saint has nothing, and he has nothing but can't be trained, so he doesn't say anything." Lao Tzu is human, too. "Wang Bi's comments on the difference between Confucius and saints are not yet in their prime. Some people ask that nothing is the source of all things, but saints don't say it. Why does Lao Tzu talk endlessly? The sage knows it's hard to explain, but he doesn't say it. Lao Tzu doesn't say anything until he appreciates some realms? In this way, Wang Bi is not an absolute anti-Confucian. Putting Confucius above Laozi shows that my humble opinion is true. The General Catalogue of Sikuquanshu said: "The Book of Changes is a book of divination, so I was immersed in divination at the end of my studies. Wang Bi used his extreme embarrassment to attack him, so he could learn Confucianism and learn new things from himself through verbal attacks. "Ji Xiaolan and others will never resort to deceit when compiling the catalogue of Sikuquanshu. The "Han Confucianism" he said is a Confucian scholar who is addicted to divination and alienated Confucianism. Wang Bi used the decadence of Confucianism in the post-Han period to "self-standardize new learning" and attack it, which is also an anti-paradigm theory! Divination is a Confucian theory that deified Confucian classics in Han Dynasty. Based on the ancient river map, the myth of Luo Shu, the theory of yin and yang and the five elements, and Dong Zhongshu's theory of harmony between man and nature, the accidental phenomena in nature are mystified. From the Han Dynasty to the Eastern Han Dynasty, the theory of divination prevailed in the world and later became the official theory, which was strongly advocated by the government and echoed by Confucian scholars. " Haiku said: "Great efforts were made in the Yuan Dynasty, and Vientiane was the beginning, which was the unification of heaven. Wang Bi notes: "The name of Heaven is also shaped; Those who are healthy also use shapes. If the husband is also in shape, things will be tired. It has the shape of heaven, but it can guarantee that it will never lose money. It is the best in the world, and unity is not the healthiest. "Yi Shuo Gua Chuan" said: "Dry, heaven is also. "For the sky, vigorous and upright, symbolizing the dragon, that is, a gentleman with both ability and political integrity, symbolizing pure yang health and indicating prosperity. Divination is based on the principle of animism, and takes yuan, constancy, reason and truth as oracles to show good luck and teach people to abide by heaven's virtue. Therefore, Wang Bi-zhi talked about the connection between tangible and intangible, and stressed that only by leading his body with vigorous virtue can he rank first among all things. Through abstract thinking and semantic analysis, Wang Bi abandoned the theory of imagery and divination, and the General Catalogue of Sikuquanshu praised his innovative theory of verbally attacking Han Confucianism. Some commentators said: "Wang Bi abandoned the bipolar thinking mode of the Han Dynasty, and borrowed the pragmatic thinking mode of Laozi's Tao and the rule of all things, thus rebuilding the metaphysical thinking system for Confucianism; Borrowing the concept of "inaction", this paper puts forward the methods to make Confucian core values play a normal and antagonistic role; After accurately grasping the essence of Laozi's thought, I reinterpreted the Confucian classic "Zhouyi", the purpose of which is to borrow Taoism for Confucianism, that is, to help Taoism enter Confucianism. "
As for making peace, Jin Wen Juan 125 said: "My code is not polite, and empty talk is useless. I was born in a rough time, decorating China characters with solid facts and confusing the world with red tape." This is what Fan Ning said, and he compared it with Wang Bi's peace. He said that Wang Bi and He Er "abandoned the canon and did not obey the ceremony", and they should mention metaphysics in Wei and Jin Dynasties. Wei and Jin Dynasties attached great importance to Laozi, Zhuangzi and Zhouyi, so they were called San Xuan, while Laozi and Zhuangzi were regarded as Xuanzong. The rise of metaphysics in Wei and Jin Dynasties did not abandon Wang Bi, nor can we ignore Ruan Ji, Ji Kang and other seven sages of bamboo forest. The rise of any kind of social ideological trend has profound social background and motivation. Wang Bi's followers' assistance to Taoism and Confucianism is only a means, while Ji Kang's followers are obsessed with nonsense and don't care about details, which is why they are called "teaching nature by name", but their ultimate goal is to save decadent Confucianism with flexible methods. Wang Bishou was short-lived, and he made peace and died by the sword of Sima Yi, a teacher. As for Ji Kang, the most famous musician in Guangling, he did not escape from Sima's house. Fan Ning criticized Wang, and he had his own opinions. I won't go into details here, but I can't help but say the fallacy of his theory. I just can't stop using the words of Mr. Lu Xun. In his book "The Relationship between Wei and Jin Manners and Articles, Medicine and Wine", he said: "On the surface, destroying ethics is actually admitting ethics and trusting ethics too much." The starting point of Lu Xun's comments on Ji Kang's and Ruan Ji's disciples is quite different from Fan Ning's. The rest of the comments say that we must not abandon Tiaoxi, but look forward to the future, so as to eliminate differences and preserve righteousness, and the Confucian context is tortuous. When we use the golden mean to measure, isn't it good to "knock at both ends and exhaust ambiguity"?
"Notes on Water Classics" said: "Zhejiang is in the northeast of Shanxi, and doctors' literary works are also buried." "Zhejiang" here is the ancient water name, which is now Qiantang River. "Notes on Water Classics" also said: "Zhao Yun: According to the historical records of Wei, Zhejiang is in Qiantang today. The Zhejiang sound is broken, and the Jin sound is exhausted, but it is not true, covering its twists and turns. The so-called Pi River in Zhuangzi is its water. The system and folding sound are similar. Hui Zhen asked: Water mirror, san huang gradually came out of the rivers and lakes; The middle east passes through the sea, and san huang, Zhejiang is Jianjiang; Shan Hai Jing is called Zhejiang. Making and folding ancient Chinese characters. Pi River in Zhuangzi is a variant of Zhejiang. Historical Records of Qin Shihuang and Biography of Xiang Yu are also produced in Zhejiang, just like Shan Hai Jing. " San huang is the ancient name of Huangshan Mountain Range in Anhui Province, starting from Qimen and yi county in the west, with Huangshan City as the center, connecting Shexian and Jixi in the east, and crossing the mountain center in southern Anhui Province, which is the watershed between the lower reaches of the Yangtze River and Qiantang River. As for the place where Wen Zi was buried, the Water Mirror Notes said: "Keep respect and pressure: Wen Zi buried a mountain and made it a heavy mountain." "Yue Jue Shu Yue Jue Gaiden" also said: "Those who plant mountains are also planted by doctors and buried between sentences. There are two thousand people in the building, full of envy, buried under three accounts. " Zhang Zongxiang's proofreading note: The Biography of Jiashan in Hanshu is not allowed to bury a tomb with a canopy, quoting Jin Zhuo's words: "The clod in Northeast China was named Huagai. "This statement is too simple to be buried. Wen Zi, the doctor of Yue State, left his last words before his death: "There will be sages in the future. After a hundred years, buy me three tents to seal future generations." Shuowen Jiezi is still a few words, which is also in line with Zhang's collation and annotation. Just the word "Jun Zuxian", we can see that Gou Jian, the King of Yue, is not careless about his literary works. Moreover, he also used two thousand soldiers from the building, so Sanpeng is not a small loess. "Records of the Earth" said: "(Wolong Mountain) the government ruled according to its eastern foot, and doctors planted more burial places. "Wolong Mountain is now the floating mountain in the west corner of Shaoxing City, Zhejiang Province. In the twenty-seventh year of Qing Emperor Kangxi, it was renamed Xinglong Mountain in 1688. " "Wu Yue Chun Qiu" also said: "The King of Yue was buried in the Western Hills. Only in the Yuan Dynasty, Xu Tianqi pointed out: "The West Mountain is Wolong Mountain, also known as the planting mountain, and the other is the heavy mountain." . "Taiping Yulan" said: "The name of the mountain is a medical plant, but there are also mistakes in words. "In the five years of Jian Yan in the Southern Song Dynasty, that is, 1 13 1 year, Shaoxing began to be called Fu. Yamen is located at the foot of Wolong Mountain, so it is called Fushan Mountain, and because it is located in the west of the city, it is called Xishan Mountain. It was renamed in the Qing Dynasty.
"Historical Records of the King of Yue Goujian's Family" said: "Stop Goujian's words:' Husband and wife are too greedy and can be lured. Please talk about it when you have time. "Therefore, Gou Jian sacrificed a beautiful treasure to Wu Taizai among the species." In the first 496 years, Gou Jian, the king of Yue, did not listen to Fan Li's dissuasion and sent troops to Wu. As a result, only the beaten army retreated to Huiji, and was besieged by Wu Jun. Fu Cha, the king of Wu, listened to the slanderers and did not listen to Wu Zixu's advice to destroy Yue and set the tiger back to the mountain. Wen Zhong, also known as Wen Zhong, lived in Ying, near Jiangling, Hubei Province, at the end of the Spring and Autumn Period, and later settled in Yue State, and joined hands with Fan Li to help the King of Yue Gou Jian destroy Wu. It's just that "Historical Records of the King of Yue Goujian's Family" says: "Teach me to attack Wu, and I will defeat Wu with three, and four in my son, and try it from my former king." Fan Li retired and persuaded literary schools to follow suit. Wen Zi didn't listen to Fan, but he said he was ill and couldn't go to North Korea. Someone falsely accused Wen Zi of wanting to make trouble, so Gou Jian, the King of Yue, gave him a sword to commit suicide, on the grounds that Wu Zhi's skill could not fall behind by three to four. Yuejueshu said that Wu had nine skills by genre, while Lieguozhi of the Eastern Zhou Dynasty said that there were seven skills by way of historical records. There are many differences in the history books of later generations, but its contribution to the destruction of Wu by the king of Yue is worthwhile. "Historical Records of the King of Yue Goujian's Family" said: "Birds are exhausted, and good bows are hidden; A sly rabbit dies and a running dog cooks. " After that, Fan Li put his words into practice and exhorted him with letters, on the grounds that Gou Jian, the king of Yue, was as sinister and vicious as a beak with a long neck, so he could share weal and woe with him, but not happiness with him. Some people say that this genre died because of its high self-reliance and greed for power, but Sima Qian admitted that it died only because of the cruelty of Gou Jian, the king of Yue, who spared no expense in killing heroes in order to safeguard the imperial power. It's just that "Everything is done wrong" says: "Tai Zai sent a doctor to plant a book, saying,' A cunning rabbit is exhausted, a good dog cooks, the enemy is destroyed, and the adviser is dead. Why didn't the doctor let Wu go and suffer more?' The doctor read the book and sighed,' Kill him and die with Wu.' "Yes, Hao Hao, Fu Cha let it be slaughtered, and later destroyed Wu, who was killed by Gou Jian. There are no examples of "Wu" and "Wu", but some people say that Wang Xianshen called "Wu" Wu. Wang Xianshen, a native of Changsha, Hunan Province, was an official in the late Qing Dynasty, and he wrote Notes on Han Feizi, which is reasonable in interpretation. It's just that the genre is not like Taizai, full of troubles and troubles. He knew that a dead rabbit cooked a dog, but he was still worried, so he killed the messenger and decided to die with Yue. Therefore, Gou Jian's Attack on Wu in the Spring and Autumn Period said, "Alas! Wang knows that I am brave, but I don't know that I am benevolent; Know your loyalty, don't know if you believe it or not. "Gou Jian asked the doctor what kind of person he was, kind, loyal and trustworthy, and expressed Fan's worries. Wen Zhong's birth year is unknown. Confucius died seven years after his death, and he should be a contemporary. Literary words are very consistent with Confucian behavioral thoughts or moral norms. "The Book of Rites and Music" says: "The trip to the five permanent members of the Tao makes it sunny but not scattered, and cloudy but not dense. Zheng Xuan's Note: "The five permanent members and the five elements are also. Zheng's "five permanents" are benevolence, righteousness, courtesy, wisdom and faith, and the "five elements" are gold, wood, water, fire and earth. Zheng Xuan's explanation of "walking" also said: "Monkey, let it be with the sky. "I don't want to repeat Zheng's theory, but let's talk about the last sentence of literary genre. It is no exaggeration to say that it is "a chapter for future generations." In this way, we have a new understanding of Wen Zi's death.
Only some commentators said: "Zhao Ye inherited the basic narrative framework of Historical Records, reformed the style of writing by Confucianism, and implicitly entrusted him with the political ideal of kingship, which made the death of style of writing not only a power contradiction between monarch and minister, but also increased the meaning of Wang Ba's opposition." The History of the Scholars in the Later Han Dynasty said: "I was blessed by' Han Shi' when I acted in my own way. After all, my skills have accumulated for twenty years. " Zhao Ye, a historian of the Eastern Han Dynasty, was born in Yinshan, Huiji (now Shaoxing, Zhejiang). He used to be a county magistrate, but he was very frustrated. So he abandoned his official post and went to Shu to worship Du Fu as a teacher to study Korean poetry for twenty years. Wu Yue Chun Qiu has been handed down from generation to generation. Du Fu, a native of Wuyang County, is now a native of Pengshan District, Meishan, Sichuan. He studied under Han Xue, a doctor of the Eastern Han Dynasty, and the Book of the Scholars said, "I went back to my hometown to be a professor, and I learned to be polite, with more than a thousand disciples." As for "Han Shi", Han Ying, a Confucian scholar in the Western Han Dynasty, wrote Inside and Outside to interpret the Book of Songs, and later became a school of Korean poetry, which had a far-reaching influence on later generations and many followers. Another commentator said: "The Spring and Autumn Annals of Wu Yue is based on official history and adopts different stories. It has many deductive elements. Although there are historical materials, it is almost a novel. " The commentary on Wu Yue Chun Qiu in the General Catalogue of Siku Encyclopedia said: "As for the virgin's sword test, the change of the old ape, and the palace's three calls and three responses, which are particularly close to the novelist's words, they naturally belong to the miscellaneous notes of Han and Jin officials." Miscellaneous notes, also known as miscellaneous notes, refer to historical materials other than official history, including notes recording anecdotes. Hua Yao's "Post-thesis Catalogue" said: "Apart from historical biography, there is no other biography, starting with Dong Fangshuo; There is a line, Hu Han begins. Inscriptions and miscellaneous notes are all descendants. " In this way, Zhao Ye's "Wu Yue Chun Qiu" is half true and half false, except that "Historical Records of the King of Yue Gou Jian's Family" says that "if you read a book, you won't get sick." This book is a letter from Fan Li to Wen Zi, but it doesn't tell him why he left the country. Sima Qian didn't say whether the literary genre was really greedy for power and shared the same life with Yue, nor did his Spring and Autumn Annals of Wu Yue, but he made it clear that it was not because of the dialogue with Yue, saying that Gou Jian only knew the bravery of his ministers, but not their benevolence, loyalty and faith. In this way, only by taking the "truth" in Wu Yue Chun Qiu can Wen Zi's death be corrected. "Wu Yue Chun Qiu" said: "Loyalty is the heart, violation is the heart, and violation is the ear. I dare not love to die without saying anything, and then I die. I majored in Wuyi yesterday. Fu Cha's punishment also means that the minister said: a cunning rabbit dies, a good dog cooks, the enemy country dies, and the adviser dies. Fan Li also has a sentence. " If Zhao Ye is not empty here, the dialogue between Wen Zi and Gou Jian, the King of Yue, will be true, and then "planting suicide" will die clearly. Otherwise, what good is "just bury it"?
The Water Classic Note says: "Zhejiang pours into the sea of the East."