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What is the road to return home?
The road to return home was initiated by Li in Shunde, Henan Province (now Shangqiu, Henan Province) in the sixth year of Chongzhen in Ming Dynasty (1633). After more than ten years of missionary work, it has developed to eight heads. They were named leaders of the Eight Diagrams, namely: dry hanging Jilin Cave, watching hanging Guo Yuqing, root hanging Zhang Zheyuan, real hanging Wang Jishi, Xun Yixian, Li hanging in, Kun hanging Liu and heap hanging Qiu Lianhui. Li is the leader of returning home. Qiu Huangzai, an Amin scholar at Jiafeng Road, was appointed as a military adviser.

Let's learn about the way home:

Humanists and folk sects in the past were also called Shenghuang Daoism, Zhonghua Daoism, Huanxiang Daoism and Xiangdao. It comes from. The road to return home was initiated by Li in Shunde, Henan Province (now Shangqiu, Henan Province) in the sixth year of Chongzhen in Ming Dynasty (1633).

After more than ten years of missionary work, it has developed to eight heads. They were named leaders of the Eight Diagrams, namely: dry hanging Jilin Cave, watching hanging Guo Yuqing, root hanging Zhang Zheyuan, real hanging Wang Jishi, Xun Yixian, Li hanging in, Kun hanging Liu and heap hanging Qiu Lianhui. Li is the leader of returning home. In the middle of the road, the Ming dynasty strategist. The development of Taoist disciples has reached a certain scale.

1644, with the help of Wu Sangui, the Qing army defeated Li Zicheng, entered the customs and made Beijing its capital. Qing shizu (the emperor shunzhi) worshipped Li as his teacher. The road to return home can be preached in the court and the countryside. The number of disciples is increasing day by day. Framed by traitors, Emperor Shunzhi suspected that Li had the intention of rebellion, so he arrested Li and eight religious leaders (Prince Hao survived) and poisoned them with poisoned wine.

Hou secretly preached in the countryside and renamed the township road to the secret hometown road.

After the July 7th Incident, Huanxiang Road formulated the development organization outline. Grassroots organizations in Xiushan, Tibet were established.

Returning home, offering sacrifices to heaven in the civil society, offering general sacrifices, seasonal sacrifices, annual sacrifices, going to the imperial court, making troubles, seeking peace, seeing off the dead, going to the ninth ancestor, seeking grace, talking about the ownership of sacrifices, and getting promoted.