You often see writing, especially argumentative writing, which usually needs three elements: argument, argument and argumentation. What should I pay attention to when writing this composition? The following are the essays (3 selected essays) I collected for you, which are for reference only. Welcome to read.
On righteousness and benefit 1 "Gentleman's righteousness, villain's benefit" in Confucius' mouth. It means that a gentleman values morality and a villain values interests. Whether in ancient times or now, there are many gentlemen and villains around us, and in the face of major events, we can see these gentlemen and villains and feel the hearts of the people.
During the Spring Festival this year, an epidemic broke out in China. People all over the country are highly concerned about the epidemic situation, and some materials are in short supply because of its appearance. In this case, some people have no conscience to make a fortune. I saw on the news that some factories processed and sold them to the public overnight in order to catch those fake brand-name masks; Some businessmen sell masks for three or four hundred pieces because they are out of stock; What's even more outrageous is that some private drivers charge high fares to help people secretly escape from the blocked epidemic areas ... what a despicable act. Their behavior truly reflects that "the world is bustling, all for profit." The world is bustling for profit. "Everything is for the benefit. Maybe some people say, what's wrong with you? However, while they gain their own interests, they infringe on the interests of others and ruin their own quality.
While condemning these people, I am even more proud of our "gentleman". Academician Zhong Nanshan, 84, appealed to everyone not to go to Wuhan when the epidemic broke out, but I went to Wuhan to study the epidemic without hesitation. Doctors all over the country have written applications and volunteered to go to the hospital with the worst epidemic to participate in the rescue. They work nonstop every day, so close to the virus, just to try their best to cure the patient. These medical staff, like the firefighters who went to Daxing 'anling to put out the fire before, were retrograde in the disaster. Aren't they afraid of death? No, they are all ordinary people like us. They also have their own families, parents and children. They are determined to move forward and dare to face all kinds of difficulties because they have a sense of justice in their hearts. This "righteousness" is their sense of responsibility for their work and their country. People often say: "There is no quiet day in this world, but someone is carrying a heavy load for you." Why do they bear a heavy burden? Why do they leave their wives and children behind? Isn't it because they have a great sense of justice inside? Because of righteousness, although you know that there are swords and shadows in front of you, there will be gentlemen of the country who walk against the wind.
As a member of society, how should we choose between righteousness and benefit? Mencius said: "Life is what I want, and righteousness is what I want; You can't have both, and those who give up their lives are also righteous. " Every gentleman's trip before the epidemic will make us more clear about our choices. Choose the righteousness in your heart and move forward firmly. Our country will be stronger and our world will become better.
Debate on Righteousness and Benefit 2-Besides Righteousness and Benefit, there is another one worth living. This will support me through the years to come.
Gentleman's righteousness, villain's benefit. China's philosophy of life always revolves around the words "righteousness" and "benefit". But what if I am neither a gentleman nor a villain?
There was a time when every gentleman's words must be justified. At that time, there may have been true gentlemen who valued righteousness over profit, but more common were hypocrites who borrowed righteousness for profit and pedantic gentlemen who put on airs. That era has passed. Once upon a time, the world changed dramatically, the name of benevolence and righteousness plummeted, the true gentleman disappeared, the truth of the hypocrite came to light, and pedantic people suddenly realized that they were seeking benefits one after another. It is said that the concept is updated and the debate between righteousness and benefit has a new solution. It turns out that interests are not the patent of villains, but a matter of course.
Time is! This is a fashionable slogan today. It is understandable that enterprises use it to stimulate production. But the world regards it as the motto guiding life, and replaces life wisdom with business spirit. As a result, a person's life has become an enterprise and interpersonal relationship has become a market.
I used to laugh at cheap human feelings, but now even human feelings have become expensive and rare. How can you buy a greeting and a little sympathy without spending money?
However, there is no need to stay. It's no use trying to correct the current abuses and save the world by preaching righteousness. Besides righteousness and benefit, there is a different life. There is another personality besides a gentleman and a villain. To paraphrase Confucius' sentence, we might as well say: move people with emotion.
Righteousness and benefit, seemingly opposite, are actually the same. Righteousness requires people to devote themselves to abstract entities, while interests drive people to devote themselves to secular material interests. Both ignore people's interests and blur their true selves. The former turns life into the fulfillment of obligations, while the latter turns life into a struggle for rights, but I don't know that life really transcends obligations and rights. Righteousness and benefit are inseparable, so the relationship between people is always tense, whether it is a righteous teacher attacking rebellious officials or desire dominating all beings.
If righteousness represents an ethical attitude towards life and benefit represents a utilitarian attitude towards life, then what I call love represents an aesthetic attitude towards life. It advocates spontaneous action, timely stop, and everyone keeps their true colors. You are not the doctrine you believe in, nor what you have. What you are is just your true self. The meaning of "creation" is not dedication or possession, but creation. Creation is the active development of human nature, which is obtained when people realize their own essential strength. Creation is different from dedication. Dedication only completes the exterior, while creation is to realize the true self. As for creation and possession, the difference is even more obvious. For example, writing focuses on the position brought by the work, while creation only focuses on the creation itself. People with true temperament only want to communicate with others and have special taste in things. What is more commendable is that he treats people with a leisurely mood in an era when the world is anxious and driven by interests. I don't mean the leisure of China's scholar-officials, nor the conservatism of small farmers, but a life feeling that is not driven by interests and enslaved by things. Taking writing as an example, I can't figure out why one should try to wait for others. If you want to be immortal, an immortal poem is enough. If you don't have the luxury, you just need to live comfortably. Writing is just a way to live comfortably.
Bernard Shaw said: There are two tragedies in life. One is not getting your love, and the other is getting your love. I used to be very serious and admired him for expressing the sadness of life so easily and wittily. But after careful consideration, it is found that the foothold of this statement is possession, so there will be a double tragedy of unsatisfied possessiveness and boredom of being satisfied. If we shift our foothold to creation and look at life from an aesthetic perspective, can't we say that there are two great pleasures in life: one is that you can't get what you love, so you can seek and create; The other is to get something you love so that you can taste and experience it? Of course, life always has its inevitable pain, and the bitterness of people who value feelings over interests is beyond the reach of a more profit-seeking human body. However, getting rid of possessiveness can at least free people from many trivial pains and live a tolerant life. I have no intention of using aesthetic feeling as a good way to save the world, but I just express a belief that there is a more worthwhile life besides righteousness and benefit. This belief will support me in the years to come.
Theory of justice and benefit III. When students received a piece of evidence and people criticized a piece of praise, Confucius was both happy and angry. Meditation through time and space, vigilance across the Millennium: we should treat benefit and righteousness rationally.
Interest is the standard to measure justice. Morality seems to be a balance, with righteousness at this end and benefit at that end. Only when justice is measured by interests can moral balance be maintained.
At the moment of crisis and moral confrontation, Wu Juping used her fragile hands to hold the young children who fell from the tall building without hesitation. She chose morality, she chose righteousness, and her hands were broken. She doesn't want to draw a clear line between benefit and righteousness like ordinary people. At the same time, she chose to make a profit, so she accepted the commendation of "the most beautiful mother" and even accepted a big reward. People have different views on this, but I think profit should be the measure of justice, and there is no doubt about Wu Juping's choice. Interest and righteousness are twin brothers, and their relationship seems to be power and obligation. After justice is done, does he Wei collect interest? Is it difficult to "make peace" like doing something bad?
It is really a small matter in China to hand over the valuables found in the city. There is no need for high-profile recognition, and there is no need for rewards and hospitality from the host. However, Yang Li, a patriotic young man, had such an experience in Germany: in order to get him a medal and a bonus of 500 euros, the mayor of Crystal Town actually launched a search by 100 police officers. The mayor once solemnly told Yang Li that the bonus can be waived, but it must be accepted, because it is not only his personal recognition, but also the respect of the whole society for charity. Yes! Doing more justice and getting more benefits is the measure of justice. Isn't that the recognition and respect of good deeds by the whole society behind that move?
Interest is an encouragement to justice. Morality is like a flower, righteousness is a flower, and profit is a gentle breeze. Only when righteousness is blown by profit can the fragrance of morality be carried forward.
In the Millennium, Professor Yuan Longping accepted the "highest scientific honor award" of 5 million yuan. I don't know whether the "acceptance" across the Millennium will usher in a sigh from everyone. It's just that Confucius will only praise if he can comment again. Thanks to the popularization of two-line hybrid rice technology in Yuan Longping, he has fed thousands of Chinese people in Qian Qian and hundreds of millions of people in the world. This award is well-deserved for him. More importantly, the reason why the state set up this award is to encourage and call on thousands of outstanding talents in Qian Qian to inherit and carry forward good deeds.
China made a historic breakthrough in the Athens Olympic Games. After the game, the country rewarded the athletes who won the gold medal, which caused a lot of discussion and accusations. But at the same time, the reward effect has achieved excellent results in China, which not only inspired athletes to create good results, but also passed on the torch of "kindness" again and again-China women's volleyball team collectively donated money to charity, and fundraising activities such as players and stars signing clothes are common. This is the best interpretation of righteousness and benefit and the best development of morality.
Meditation that spans thousands of years is an alarm to travel through time and space. Water turns into a clear spring, and there is clear and transparent water in your heart, even if it is the benefit of the world. Look at righteousness and benefit rationally, and let the flowers of morality bloom in four seasons.
Label: Argumentative essay on justice and benefit