Li Sao's poet's ideal of complete expression. During the Warring States period, the poet's ideal reached a critical moment on the road to the prosperity of the motherland. He listed monarchs who revived the country through history and chaotic death. He hoped that Chu Yaoshun would take Zundao Highway as an example to warn Zhu Jin to become a powerful country with "fast and embarrassing steps", but not all of them experienced great changes from slave society to feudal society. Only poets can truly achieve this goal, but at the same time, they also break the restriction of passing through nobles and reflect the requirements of the emerging class for reform: "Come on, be benign and empower." The so-called "benignity and power" of mofei who followed the rope, that is, he did not choose elites to govern the country, so he called it "following the rope, not exactly", until the behavioral testimony was strictly followed. This is a tit-for-tat maintenance principle for the hereditary system of aristocratic privilege and the spiritual rule behind the testimony. It can be said that the prosperity of the motherland is the poet's ideal goal, and reform is the means to achieve this goal. His patriotism is closely combined with the spirit of pursuing progress. This not only shows the progress of the poet, but also shows his patriotic ideal and the profundity of the people.
In the description of Lisao, the poet explores the road to the future: "The road is long and its Xiu Yuan is Xi, and Xiu Yuan is Xi, and I will pursue it." The poet excluded decadent aristocratic groups from real life. He is depressed and hesitant. Facing the future, how to choose a road? First of all, women must persuade him not to "take good care of Bojian" and make it safe. However, through Zhong Hua's narration, the poet's ancient history of rise and fall proved his correct attitude and denied this passive escape. Therefore, in pursuit of his strong desire to realize his ideal, he ascended to heaven. He kept knocking on the emperor and muddling along, but behind closed doors, he did nothing. Under the present circumstances, women finally got to know the Yi people through the Emperor of Heaven. This day is actually a symbol of the earth, and it is impossible to win the trust of the king. Look at the poet's spiritual atmosphere, divination, and ask them to speak. The spirit of the atmosphere advised him to go abroad to find his own property ambitions in distant countries, and advised him to wait for the opportunity forever. The poet felt that no one wanted Chu not to stay in the dark, so he decided to run away. But the sharp contradiction between this action and his patriotic feelings is like he jumped up and existed, but you will see the land of the motherland: the wise emperor came to play and suddenly visited the hometown of the old father-in-law. The servant's husband was heartbroken by the decree and curled up, didn't he? He finally left the poet to cross this series of fictional territories, rejected all kinds of roads that ran counter to his patriotic feelings, and realized the ultimate determination needed for his ideal martyrdom: "Mozi's American foot marched westward to Jiangpeng County. "This is a way for poets to choose to die and stick to their ideals.
The unremitting struggle of Li Sao and the life of a martyr poet show the poet's lofty ideal and fighting spirit of loyal action and love for the motherland. Show the joys and sorrows of patriotism and progress, show the demise of the motherland, show that you love glory and hate darkness, and show Jie Jun's personality. The poet's battle history and tragic ending reflect the sharpness of the struggle. Although it is a lyric poem, it reflects rich social reality. Although it is a romantic work, it has profound practical significance. It is worthy of being a great poem in the history of China literature.