ăăŻă ăŁăăăă§ăŻăȘăăăăăźăăź
Novel, family, female teacher's garden, viewpoint, appearance, role model, secular life, good and evil. ăčăăŒăȘăŒăź "Exhibition, ăăăăŠăăă ăȘăȘăȘăȘăȘ. The court reorganized the novel" Garden ".
ăźăźăŻ 1902 ăźăŻ works, works by writers ăšăăŠăŻ, ăăŻăăȘă. Later, Kafsh Gai Na created ăčăă«ăźăăŸăăŸăăŸăă€ăă«ăš.
Kafka Gai Na's Mermaid Settlement, Darkness, Darkness, Darkness, Darkness, Darkness, Darkness, Darkness, Darkness, Darkness. He believes, believes and understands.
There used to be two kinds of people, one who lived in seclusion and the other who lived in Lin Bu's poems. Retire from office, suck dry, eradicate, society, customs, customs. Gai Na's disobedience, his seclusion, his resignation, his resignation, his resignation, his resignation, his resignation. ăăăăŻăăăźăŻ, ăăă«ăă«ăăŠăăŠăăŠăŠăăŠăŠăŠăŠ
ăŻăăăȘă«ă§ăŻă«ă«ă«ă«ă§ă§ăȘăăă
Who knows, who knows, who knows, who knows, who knows, who knows, who knows, who knows. He is necessary, he is necessary, he is developed, he is a writer.
On the other hand, there is no need to back down. ăăăŠăŠă«ă„ăăăźăăŻăȘăăŻăœăă°đ ...ăăăăȘă, ăšăă ăźăăăăă ăźă«ă«ăăă ă ă ă ă 12
As the originator of Japanese "aestheticism literature", Kafka Gai Na lived to the age of 80, lived in seclusion for 40 years, refused to accept any position, had no wife and children, and died in an unknown alley. Yoshida said that he was a "person who lived so thoroughly".
In fact, Kafsh Gai Na was never decadent from the beginning. Many experts point out that the biggest difference between him and Junichiro Tanizaki, who became famous after him, is that the latter is a writer who is purely aesthetic and takes beauty as all criteria. However, Kafka Gai Na himself still retained the ethos of Japanese literature in Taisho period, pointed out the shortcomings, and faced up to social problems. This is particularly evident in his early novella Flowers of Hell.
Judging from the garden of female teachers, novels are like searchlights looking back and forth between birth and entry into the WTO, justice and evil, and action and inaction. With the development of the story, the garden experienced all kinds of experiences and witnessed all kinds of sophistication, so that she finally changed from simply expecting social fame to giving up her obsession with the real society and living in seclusion. The whole novel is essentially a history of spiritual reconstruction in the garden, and her final choice also represents the author.
Flowers of Hell is the work of 1902. As far as the author is concerned, it is still a rare work, but it can already be seen that it is decadent and world-weary. Later, with the continuous maturity of Kafsh Gai Na's creative skills, this tendency finally became his unique style, and his works "Meiyu Season" and "Mo Dong Qi Tan" were among them.
Kraft Gai Na resolutely dived into the darkness and extended his brush strokes to those evil and lewd despicable streets. He believes that in the deep valley of moral corruption, there are not only true and cordial feelings, but also "beautiful flowers of human feelings" and "fruits of fragrant tears", which coincides with Lu Xun's poem "Farewell to the Shadow" and is a completely pessimistic and negative thought of avoiding the world.
Many people have been escaping from this world. In old China, there were two famous hermits, Tao Qian and Lin Bu. But their seclusion is intended to put an end to the invasion of evil social atmosphere and be a noble person. On the other hand, Kafs Gai Na escaped from the world only to enter the deep valley of lewdness and moral corruption. He wants to use his rebellion to fight against the hypocrisy of society, to praise the real stench by throwing dirty water, and to laugh at the fictional fragrance. Or, because he was hurt by reality, but unable to make up for it, unable to recover. He lacks the intellectual spirit of Natsume Soseki who can't fight death, steam and hammer. He is a weak man.
In fact, some writers are very sensitive and can't stand attacks. They will never be able to get along with the world. After being attacked or hurt, even if they are in a state of grief and despair, it will become a kind of heavy torture or unnecessary futility for them. They are a group of people who deeply feel the pain of survival, and are a group of weak and useless people.
Everyone knows that people who fight bravely with injuries are more worthy of praise, but for them, they are unable to take care of this extra glory. They need to hide and heal, build a beautiful and correct world with words, or seek some ethereal support for their souls, or provide readers with a simple room to rest.
Retreat from the real existence, only by completely giving up the worldly happiness at your fingertips can you find an absolute illusion, absolute nothingness and absolute beauty to compete with it. Perhaps this is why Hefeng finally chose to return to the beautiful beauty of Japanese traditional customs.