Han Feizi lived in the 3rd century BC and was a royal family in South Korea at the end of the Warring States Period. He stutters, but he is good at writing books.
In the era when Han Feizi lived, South Korea's national strength was weakening. Out of patriotism, he wrote to the King of South Korea many times, suggesting political reform, arguing that the rulers should regard Qiang Bing as an important task. But the king didn't adopt it. Therefore, according to the historical experience and lessons of governing the country and the real social situation, he wrote more than 100,000 words of political essays such as Wu Zhu, Lonely Anger, Story at Home and Abroad, Lin Shu and Difficulties, and compiled them into a book Han Feizi. His paper was neglected in North Korea, but it spread to the powerful country of Qin at that time, and was very popular with Qin Shihuang. Qin Shihuang sent troops to attack South Korea, and the king of South Korea sent Han Fei to Qin for peace. Qin Shihuang left him for reuse. Li Si, then prime minister of Qin State, was a classmate of Han Feizi. Knowing that Han Feizi's talent was higher than his, he slandered Qin Shihuang and framed him out of jealousy. Qin Shihuang listened to rumors, put Han Feizi in prison and poisoned him.
Han Feizi's main work, Han Feizi, is the work of pre-Qin legalists. This book consists of 55 articles with more than 100,000 words, most of which are Han Fei's own works. At that time, Confucianism and Mohism were the representatives of China's ideological circle, and advocated "king before law" and "restoring ancient ways". Han Feizi's legalist theory resolutely opposes retro and advocates adapting to the times. Han Feizi criticized Confucianism, which advocated "benevolence" and the rule of law, and put forward four policies: heavy reward, heavy punishment, heavy agriculture and heavy war. Han Feizi advocated divine right. Since the Qin Dynasty, the totalitarian rule of feudal absolutism in China has been established, and Han Feizi's theory is quite influential.
Han Feizi's article is rigorous in reasoning, sharp in writing, thorough in discussion, well-founded and to the point. For example, in the article Zheng Wu, there are as many as 47 ways to analyze the demise of a country, which is really rare. The two articles "Difficult to Speak" and "Difficult to Speak" try to figure out the speaker's psychology and how to avoid congenial feelings and nuance.
Han Feizi's articles are ingenious in conception, bold in description, humorous in language and plain in beauty, which has the artistic effect of intriguing and warning the world. Han Feizi is also good at using a large number of simple fables and rich historical knowledge as argumentation materials to expound abstract truth and vividly reflect his legalist thought and his profound understanding of social life. Many fables in his articles have become well-known idioms and allusions because of their rich connotations and vivid stories, and have been widely used by people so far.
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Compact version:
Han Feizi was a famous philosopher, legalist and essayist during the Warring States Period (475- 22 1). His legalist theory provided a theoretical basis for the birth of the first unified and autocratic centralized state in China.
Han Feizi's main work, Han Feizi, is the work of pre-Qin legalists. This book consists of 55 articles with more than 100,000 words, most of which are Han Fei's own works. At that time, Confucianism and Mohism were the representatives of China's ideological circle, and advocated "king before law" and "restoring ancient ways". Han Feizi's legalist theory resolutely opposes retro and advocates adapting to the times. Han Feizi criticized Confucianism, which advocated "benevolence" and the rule of law, and put forward four policies: heavy reward, heavy punishment, heavy agriculture and heavy war. Han Feizi advocated divine right. Since the Qin Dynasty, the totalitarian rule of feudal absolutism in China has been established, and Han Feizi's theory is quite influential.
Enhanced version:
Han Feizi was a famous philosopher, legalist and essayist during the Warring States Period (475- 22 1). His legalist theory provided a theoretical basis for the birth of the first unified and autocratic centralized state in China.
Han Feizi lived in the 3rd century BC and was a royal family in South Korea at the end of the Warring States Period. He stutters, but he is good at writing books.
In the era when Han Feizi lived, South Korea's national strength was weakening. Out of patriotism, he wrote to the King of South Korea many times, suggesting political reform, arguing that the rulers should regard Qiang Bing as an important task. But the king didn't adopt it. Therefore, according to the historical experience and lessons of governing the country and the real social situation, he wrote more than 100,000 words of political essays such as Wu Zhu, Lonely Anger, Story at Home and Abroad, Lin Shu and Difficulties, and compiled them into a book Han Feizi. His paper was neglected in North Korea, but it spread to the powerful country of Qin at that time, and was very popular with Qin Shihuang. Qin Shihuang sent troops to attack South Korea, and the king of South Korea sent Han Fei to Qin for peace. Qin Shihuang left him for reuse. Li Si, then prime minister of Qin State, was a classmate of Han Feizi. Knowing that Han Feizi's talent was higher than his, he slandered Qin Shihuang and framed him out of jealousy. Qin Shihuang listened to rumors, put Han Feizi in prison and poisoned him.
Han Feizi's main work, Han Feizi, is the work of pre-Qin legalists. This book consists of 55 articles with more than 100,000 words, most of which are Han Fei's own works. At that time, Confucianism and Mohism were the representatives of China's ideological circle, and advocated "king before law" and "restoring ancient ways". Han Feizi's legalist theory resolutely opposes retro and advocates adapting to the times. Han Feizi criticized Confucianism, which advocated "benevolence" and the rule of law, and put forward four policies: heavy reward, heavy punishment, heavy agriculture and heavy war. Han Feizi advocated divine right. Since the Qin Dynasty, the totalitarian rule of feudal absolutism in China has been established, and Han Feizi's theory is quite influential.
Han Feizi's article is rigorous in reasoning, sharp in writing, thorough in discussion, well-founded and to the point. For example, in the article Zheng Wu, there are as many as 47 ways to analyze the demise of a country, which is really rare. The two articles "Difficult to Speak" and "Difficult to Speak" try to figure out the speaker's psychology and how to avoid congenial feelings and nuance.
Han Feizi's articles are ingenious in conception, bold in description, humorous in language and plain in beauty, which has the artistic effect of intriguing and warning the world. Han Feizi is also good at using a large number of simple fables and rich historical knowledge as argumentation materials to expound abstract truth and vividly reflect his legalist thought and his profound understanding of social life. Many fables in his articles have become well-known idioms and allusions because of their rich connotations and vivid stories, and have been widely used by people so far.