At the beginning of the novel, it says: "This is the year-end ceremony of Luzhen, paying tribute to the whole ceremony .............................................................................................................................................. On this day, people should "pay tribute to the holy God and pray for good luck in the coming year" and be busy making them. At the same time, through the descriptions of "every year is like this, every family is like this" and "this year is naturally like this", it also shows the situation of rural areas in China after the Revolution of 1911: class relations remain unchanged, customs and habits remain unchanged; People's ideology remains the same. In a word, feudal forces and superstition still rule the countryside. In this way, through the description of the environment, readers can initially understand what "happiness" is. The rules and taboos in the ceremony reveal the social roots of Xianglinsao's tragedy, foreshadow the inevitability of Xianglinsao's tragedy and pave the way for the following plot. On the whole, the busy scene of "happiness" at the end of the year is in sharp contrast with Xianglinsao's situation, which also implies her tragic ending.
In Master Lu Si's "Blessing", he wrote: "The most important thing is to sacrifice ... to corrupt customs, just use her to help, and she doesn't have to touch her hands when sacrificing ..." Master Lu Si's repeated warnings concentrated on the reactionary Neo-Confucianism concept and the arrogance of feudal guardians, revealing the ideological root of Xianglinsao's tragic fate. The description of the specific environment promotes the development of the plot, and at the same time increases the realism and appeal of the characters.
At the end, I wrote the scene of "blessing" and the author's feelings: "I only feel that the saints of heaven and earth enjoyed sacrifices and cigarettes, and they all stumbled in the air drunk, preparing infinite happiness for the people of Luzhen." The tragic scene of Xianglinsao's death is in sharp contrast with the atmosphere of "preparing infinite happiness for the people of Luzhen", which reveals the social roots of the tragedy and deepens the exposure of the nature of killing in the old society.
Through three times of "blessing" environmental description, a cold and heartless Lu town poisoned by feudal superstition and bound by feudal ethics appeared in front of us.