Zhuge Liang, also known as Kong Ming, was born in Yang Du County (now yinan county), Yelang County, Xuzhou at the end of Han Dynasty. His father, Zhuge Xuan, was once a county magistrate of Mount Tai, and his uncle, Zhuge Xuan, was a celebrity at that time. Zhuge Liang, Zhuge Liang's brother, did not * * * Dai Tianjin to serve Wu, worshipped the general and Zuo Duhu, and led Yuzhou to shepherd. Zhuge Dan, Liang's younger brother, is an official in Wei. Moved to Yangzhou as a thorn official, a general in the town east, and an ordinary official. All three brothers are famous, each in a country. At that time, I thought that "Shu was the dragon, Wu was the tiger, and Wei was the dog" (Shi Shuo Xin Yu Pin Zao) noted that dogs were "meritorious dogs". Although they could not be compared with dragons and tigers, they were also very meritorious people, so they were famous. )。

Zhuge Liang was frustrated in his early years, so he lived in seclusion in Xilong Zhongshan, Xiangyang City. In 207 AD, Liu Bei, who was eager for wisdom, paid attention to Zhuge Liang, who brilliantly analyzed the situation in the world and put forward the road of uniting Wu and Cao Cao, also known as "Longzhong Dui". This is a correct political and military line put forward by Zhuge Liang for Liu Bei, and it is also the action program of Zhuge Liang all his life. Since then, Liu Bei's career has taken a turn for the better.

In 208 AD, Cao Cao led 300,000 troops south to Jingzhou. Zhuge Liang, with his extraordinary wisdom and courage, sent messengers to Wu Dong to persuade Wu Dong to fight Cao Cao and win the victory in Battle of Red Cliffs, thus winning a foothold for Liu Bei. After Liu Bei proclaimed himself emperor, he became prime minister and knew Ge Liang like the back of his hand. In 223 AD, Liu Chan, the queen of Shu, succeeded to the throne, and Zhuge Liang was made the marquis of Wuxiang, who was in charge of Yizhou animal husbandry. He made great efforts to govern, strictly rewarded and punished, and implemented the policy of reclaiming farmland, which improved the relationship between the southwest nationalities and Shu Han and was conducive to the development of local economy and culture. He made six northern expeditions to the Central Plains. In 234 AD, he died of overwork in Wuzhangyuan and was buried in Dingjun Mountain (now southeast of Mianxian County, Shaanxi Province).

Zhuge Liang lived in 227. Twenty-seven years before 207 A.D. was the preparation stage of his self-cultivation and determination to use the world. After his success, he did not go north to Cao Cao, nor did he go south to surrender to Sun Quan. But to assist Liu Bei, who is "a minor celebrity". This is of course an objective Harada, but it is no accident. The reason why he chose the road of rejuvenating the Han Dynasty shows that he is an orthodox thinker who adheres to feudal principles and advocates Confucian loyalty and morality. The twenty-seven years from 207 to 234 A.D. was the stage of knowing Ge Liang and being loyal to Shu Han. Both the former master and the later master trusted him very much. He doesn't follow Confucian dogma. He respects the king, but does not harass foreigners. He made a southern tour to appease foreigners and implemented the best ethnic policy among the three countries. He knows the law and violates the law, and he is upright and upright. He runs the army with Wu and fights to the last breath with the selfless dedication of "doing his best and dying". His spirit of loyalty to the monarch and benefiting the people was deeply loved by Shu people before his death, and was admired by later generations for a long time after his death, which became the heritage of China traditional culture.