At the end of the article, "It's hard to go, come back" is just an angry word, more specifically referring to leaving Chang 'an, but it doesn't mean passively avoiding the world, and it doesn't rule out that at the same time he still has the illusion of "opening my Yun Fan to the deep sea under the bridge" for his comeback.
The road is as wide as the blue sky, but there is no way out before my eyes. I have no face to follow those people who have no guts to bet on pears and millet. I don't mean to grovel in the door of power, as Feng Xuan complained. At that time, people in Huaiyin laughed at the ministers of the Han Dynasty for their cowardice and incompetence, but they were jealous of Jia Yi's Excellence. You see, in ancient Yan Zhaowang, Guo Kun was highly valued, Hui Zhejie was embraced, and the corporal was humble. Juxin and Le Yi were grateful for their kindness. They tried their best to serve the monarch with their talents. The king's bones have been buried. Who will sweep the floor of the golden platform again? . It's hard to go. Come back.
The road of life is so broad that I have no way out. I don't want to play gambling games like cockfighting and running dogs with rich children in Chang 'an. I don't like to grovel before power like Feng Xuan. In those days, Huaiyin people laughed at Han Xin's cowardice and incompetence, and the ministers of the Han Dynasty were jealous of Jia Yi's talent.
You see, in ancient times, Yan Zhaowang attached great importance to Guo Kun and was loyal and humble to the corporal, so there was no suspicion. The dramatist Xinhe thanked him for his kindness, exhausted his loyalty and wisdom, and used their talents to serve the monarch. However, Yan Zhaowang had already passed away. Who else can reuse a wise man like him? Times are hard, I want to go home!
Extended data:
In the first year of Tianbao, Emperor Xuanzong of the Tang Dynasty (742), Li Bai was called to Beijing as an academician. Li Bai is an active member of the WTO. He is ambitious and wants to do great things like Guan Zhong, Sean and Zhuge Liang. However, after entering Beijing, it was not reused by Emperor Xuanzong of the Tang Dynasty, but was vilified and excluded by powerful ministers. Two years later, he was "repaid" and expelled from Chang' an in disguise.
Poetry of Tang and Song Dynasties holds that it's hard to go to the three capitals when he left Chang 'an in the third year of Tianbao (744). Zhan Ai's poems and poems are year numbers, and Pei Fei's poems and poems are examples of Taibai Yuefu. Yu Xianhao's Li Baiji thinks that the first two poems were written around the 19th year of Kaiyuan (73 1), Li Baichu entered Chang 'an to pursue fame and gain, and the third poem was written in an unknown year.