Qi is hungry. Qian ao eats for Tao and hunger. If you are hungry, please come, and trade will come hastily. Qian Ao ate on the left and drank on the right, saying, "Hey! Come and eat! " Raise your eyes and look at it and say, "Give but don't eat your food, so you too!" " So thank you for dying without food. Ceng Zi heard this and said, "Wei Yu! Delicious, you can go, you can thank, you can eat. "
Translation:
The famine in Qi is serious. Qian ao prepares meals for hungry people passing by by the roadside. A hungry man covered his face with sleeves, shuffled his feet, and his eyes came over in a daze. Qian ao took the dish in his left hand and the soup in his right, and said, "Hello! Come and eat! " The hungry man looked up at him and said, "I am in this situation because I don't eat food given by others!" " "Qian ao went up to apologize to him, but he still refused to eat and eventually starved to death. Ceng Zi said, "I'm afraid it's not necessary! Qian ao can certainly refuse when he is rude, but he can eat after apologizing. "
2. Zhuangzi, an ancient model of respecting dignity, also said in "Happy Travel": "No one is without me, the immortal is useless, and the saint is nameless." It means that noble sages do not seek personal gain or fame. In ancient times, it was not uncommon to abandon officials or avoid them. Because many Gao Shi pursue spiritual cleanliness and tranquility.
It is said that Emperor Yao once asked Chao Fu, a master cattle herder, to succeed him to the throne. Chao Fu smiled and said, "You are herding sheep and I am herding cattle. We are the same shepherd, so every shepherd is the same. Why did you give me what you grazed? I don't need this world. "
He took the calf away without looking back.
In Ji Shan Cao written by Cai Yong in the Han Dynasty, a man named Xu You was recorded in the Yao and Shun period. He "abides by justice, does not sit on evil seats, and does not eat evil meals." It is said that Emperor Yao asked him for advice many times and appreciated his character very much, so he sent an envoy to ask him, saying, "You are virtuous, and Yao decided to give you the world." Xu You immediately refused, saying, "I choose mountains to drink water and think of the source, so I cultivate my temperament, not for status." Let go of Youyou, so that you are not afraid of yourself and greedy for the world. "The messenger had to report back. After the messenger left, Xu You fled to Jishan in Dengfeng to live in seclusion. But Emperor Yao sent someone to find him and said that if you think it is not good to be in charge of the world, you can be the head of Kyushu. Hearing this, Xu You turned and ran, running at the speed of a gust of wind to "the sun of bright water, under the mountain". Yao found it by the river. He was washing his ears by the river. Yao went over and said, "Did the centipede get into its ear?" Xu You said, "I don't want to hear what you just said, so I have to wash away what I don't want to hear with water. "Then he said," Every man is determined and rock-solid, and he carries mountains and drinks rivers. Therefore, there is no need to be greedy for the benefits of the world. " Yao left helplessly.
At this time, Chao Fu, who lives in seclusion with Xu You, just brought a cow here to drink water. When he saw Xu You washing his ears, he asked why. Xu You said, "Yao wants to call me the head of Kyushu. I hate his voice, so I'm all ears." Hearing this, Chao Fu suddenly changed color: "You live in seclusion in a remote forest where rabbits don't shit. Who can find you? " I think you're making a name for yourself here! In order to prevent Xu You's ear washing from polluting the cow's mouth, Chao Fu took the cow upstream to drink water.
In memory of Xu You and Chao Fu, there is a Xu You Temple in Ruzhou, Henan Province. There is a well named "Chao Fu Well" and a river named "Xi 'er River" beside the temple. It is said that Xu You did many good things for the people when he lived in seclusion on the bank of Shui Ying, so this area was also called "Xu Di" and later changed to "Xuchang".
3. What are the stories about dignity and storms on the walls in ancient times? In 283 BC, King Huiwen of Zhao got the Baoyu of the State of Chu.
According to legend, this treasure jade was discovered in the mountains by Bian He, a native of Chu in the Spring and Autumn Period. Originally a piece of jade, it was presented to Li and Li successively. The jade worker said it was a stone, and the king was angry. Bian He's left and right feet were cut off, and the king of Chu acceded to the throne. Bian He is crying on the mountain with Yuyu. When King Wen knew about it, he had the jade pu cut open, and sure enough, he got a rare piece of jade, so he named it "Heshibi".
Zhao Haoqi of Qin heard that Zhao Haoqi of Zhao had become the new owner of this treasure jade, and he wanted it very much, so he sent someone to see King Zhao Huiwen. In the letter, he expressed his willingness to exchange fifteen cities of Qin for this treasure jade of Zhao. Zhao Huiwen got the letter and couldn't make up his mind at once. Embarrassed, he called General Lian Po and other ministers to discuss countermeasures.
If the wall of Heshi is given to Qin, I am afraid that Qin will not really exchange fifteen cities and be cheated in vain; If you don't give it, Qin is strong and Zhao is weak, and you are afraid that Qin will send troops to attack Zhao. In a dilemma, I wanted to send a special envoy to the state of Qin to negotiate, but I couldn't find a suitable candidate.
Just then, Miao Xian, the eunuch chief, came out and said, "I have a courtier named Lin Xiangru who is both wise and brave. It is better to send him to Qin. " The prince of Zhao asked, "How do you know he can go to the State of Qin? Miao first said to the king of Zhao, "I have offended the king before, and I am afraid that you will be punished, and I plan to secretly escape to the state of Yan."
When Lin Xiangru learned about this, he dissuaded me and said,' How do you know that the prince will accept you?' I told him:' Once I followed the king to the border to meet the prince. At that time, the prince held my hand privately and expressed his willingness to make friends with me.
Therefore, I decided to take refuge in the prince. Lin Xiangru listened and said,' Zhao Qiang is weak, and you are the favorite of the prince of Zhao, so the prince of Yan is willing to make friends with you.
Now you have sinned against the prince of Zhao. If you flee to the state of Yan, the prince is afraid of Zhao and will never dare to take you in. He will only tie you up and send you back to Zhao. At that time, your life will be in jeopardy.
Now, why don't you take off your clothes, lie naked on the axe, and go to the king in person to confess your guilt and ask for punishment. The king is kind, maybe you can get his forgiveness. I listened and did, and you really forgave me. So I think Lin Xiangru can go to the State of Qin and complete the task successfully. "
The king of Zhao sent for Lin Xiangru and asked, "Now the king of Qin wants to exchange fifteen cities for Hebi. Can you promise? " Lin Xiangru said: "Qiang Qin Zhao Wei, we have to agree."
The king of Zhao asked again, "What if the king of Qin seized the city wall and refused to give it to Zhao?" Lin Xiangru said, "That's true, but Qin exchanged fifteen cities for the Wall of Harmony. If Zhao disagrees, it will be our fault, and Qin will have an excuse to attack Zhao. " If Zhao gave the city wall to Qin, and Qin refused to give the city to Zhao, then Qin would be in the wrong. Comparatively speaking, I think it is best to promise Qin to send the wall and let Qin bear the responsibility of unreasonable troubles. "
After a pause, he said, "I don't think the king has a suitable candidate now." I would rather go to Qin. If Qin really cedes the cities to Zhao, I will leave Baoyu in Qin. " If Qin doesn't hand over the city, I must bring Baoyu back intact. "So, King Hui-wen Zhao appointed Lin Xiangru as the envoy, and he took the western wall to invade Qin.
Qin Tingzhi changed to Qin Zhaowang and met Lin Xiangru in Zhangtai (Qin Gongming, former site of Xishui, Xi City, Shaanxi Province). Lin Xiangru put his hands on the wall and dedicated it to the king of Qin, who took over the wall. Look at the brocade symbol again. It turns out to be pure white and flawless, with jewels and flawless carving. This is really a rare treasure, and I am very happy. I handed it to the concubines, civil and military ministers and attendants in turn, and everyone cooed "Long live" and congratulated the king of Qin.
After that, for a long time, the king of Qin never talked about changing walls with the city. Lin Xiangru knew that the king of Qin would never change the wall with the city, and he had a plan. He said to the king of Qin, "This treasure jade is very good, but it has some flaws. Let me show it to the king. " Hearing this, the king of Qin handed over the city wall to him. Lin Xiangru held the wall, quickly retreated, leaned against the post, and his hair stood on end. He shouted to the king of Qin seriously, "Your Majesty wants this beautiful jade. Write to Wang Zhao.
He promised to exchange fifteen cities. At that time, the prince of Zhao called the minister of civil and military affairs to discuss, saying that Qin was insatiable and powerful, and wanted to trick Baoyu into Zhao with a few empty words. No one agreed to send the wall.
But I think: even if people make friends, they will not cheat each other, not to mention Qin is a big country. In addition, we can't hurt the harmony between the two countries because of a wall. So I listened to my words, fasted for five days, wrote my credentials and sent me to see Qin.
Attitude is so respectful. But the king met me when the general left the palace, and his attitude was so arrogant.
The king casually handed over such precious Baoyu to the maid-in-waiting attendants to watch, which was obviously teasing me and disrespecting Zhao. I don't think the king has the sincerity to exchange the city for the wall, so I want it back. If the king must force me, I would rather smash my head and this treasure jade on the post. "
With that, he raised the wall, stared at the post and threw it at it on airs. The king of Qin was afraid that Lin Xiangru would hit the wall, so he apologized and told him not to do that. One side asked the official in charge of the map to send the map. The king of Qin spread out a map and said to Lin Xiangru, fifteen cities from here to there are ready to be distributed to Zhao.
Lin Xiangru thought that the king of Qin was just putting on airs now and would never give the city to Zhao, so he said to the king of Qin; "This, like the city wall, is recognized as a treasure in the world. The prince of Zhao likes it very much, but he is afraid of the powerful state of Qin. Dare not give it to the king of Qin. When I sent this wall away, the prince of Zhao fasted for five days and held a grand ceremony in the court.
Now, if the king wants to accept this wall, he should also fast for five days, and then hold a ceremony of nine guests in the court before I can dedicate this wall to the king. "The king of Qin thought that the wall was in Lin Xiangru's hand, so he promised to fast for five days. Then, he sent someone to send Lin Xiangru to Guangcheng Hotel to rest.
When he arrived at the hotel, Lin Xiangru thought that although the king of Qin promised to fast for five days, he wouldn't really give the city to Zhao, so he chose an effective entourage, dressed him in coarse clothes, dressed as an ordinary person and carried the city wall with him.
4. Composition materials about dignity (the more the better) (the shorter the better) The dignity of chess is dignified.
This dignity, its initial, should make modern politicians say that everyone is equal before the chessboard. A person's character can be seen on the chessboard, which is the lesson of ancient stories.
In the addendum to Shi Shuo Xin Yu, such a chess event in the Jin Dynasty was recorded. When Jiang Biao, a servant of Shangshu, was young, Prime Minister Wang Dao summoned him to play chess together. Although Wang Dao was regarded as the Prime Minister, he was not as good at chess as a child, so he asked Jiang Biao to give up two sons.
When the chessboard was spread out, Jiang Biao, who was young, saw that both sides were playing even chess on the chessboard. He came late. The Prime Minister asked, "Why don't you get off the bus?" Jiang Biao replied, "I'm afraid Bo can't play this chess game."
The bystander said, "The child is good at chess." Wang Dao slowly raised his head and said, "I'm afraid this child is not just good at Go."
Later, there was another story: Xiao Daocheng, Emperor of the Southern Qi Dynasty, was the 24th grandson of Xiao He, a famous figure in the Han Dynasty. He is knowledgeable and versatile. After he became emperor, he often played chess with ministers. There is a record in Deep Sea Collection: "Qi is generous and often plays chess with General Zhou Fu, his brother, and gives gifts to Chu Sizhuang, tirelessly.
Covering is to suppress hands, which is not easy and so thick. "These two stories have one thing in common, that is, people sitting on both sides of the chess table have very different social status.
But because there is a chessboard between them, their status becomes equal, which is a miracle of Go. The world of Go can only be an equal world.
"Nothing is expensive, nothing is cheap, nothing is long and nothing is young", where chess lies and equality lies. The nature of Go needs to be equal. If it's not equal, you can't play a game of chess well. If the forces on both sides of the chessboard are not equal, we must find a way to make it equal.
The last story, Jiang Biao has a high level, so he has to let Wang Dao and his son, even if Wang Dao is the prime minister. In the second story, Xiao Daocheng wanted to regret playing chess, while Zhou Fu held the emperor's hand, but he just refused to move.
Everyone is equal before the rules of chess. Such stories will be told in a hierarchical feudal society, because such things are really rare in life.
At this time, the active party is not a good chess player, but a party with high social status. Just look at who the above two stories mainly boast about.
In the first story, Wang Dao was praised. When explaining this story, some translations specifically said that Wang Dao had "no children" in order to try Jiang's children, and then comments were the theme of this story.
The second story, the last sentence is more important, which is "its thickness is so big." Who is "Hou Hong"? Not a minister, of course, but an emperor.
Therefore, the dignity on the chessboard not only embodies the idea of equality of inferior people, but also embodies the democratic idea of superior people. Although this kind of democracy is limited, it is quite difficult to have this idea. In our words today, it is to "respect the opponent". The opponent has gained dignity and he has gained dignity.
Under normal circumstances, it is not low status but high status that destroys equality and ignores the dignity of opponents. Unfortunately, in the history of Weiqi, we can find more "players" who are superior to others and killers who destroy the dignity of Weiqi.
Ming Di is good at playing Go, but he is clumsy. He went to the 89 th Route and thought he was the third product. He opposed Weiqi with the first prize, played gambling by the product, and resisted borrowing every time. Yue: Emperor flies chess, but I can't break it.
The emperor didn't realize it, but he believed it, which was good. In this story from the Southern and Northern Dynasties, some people may think that the emperor was "kept in the dark" because of the bullying of his servants.
Emperor Song and Ming had the lowest level of left wisdom, and there was still a gap of 89%, but he was listed as the third product. At this time, Wang Kang, a first-hand player, should be the most cunning one. When the emperor played "flying chess", he even begged for mercy, saying that this chess was too good for me to break.
The more proud the emperor is, the more fascinated he is with chess. However, it is not difficult to see from the history of Weiqi that Emperor Song and Ming established a "Weiqi City" in his palace. If he plays chess well, he can become an official, and Wang Kang will become a "small zhongzheng" who can judge Go players.
A chess player who loses his dignity on the chessboard can gain "dignity" in officialdom. If the emperor doesn't like Go, it's all over.
Flattery means putting Ming Chengzu in the most disreputable position. Ming Di's ignorance is actually of his own making. If he can be sober when playing chess and regard it as a game besides managing state affairs, he won't be cheated.
The history of Southern Dynasties 170 has been turbulent. The four generations of Song, Qi, Liang and Chen changed, and Weiqi flourished in North Korea, which became a spectacle. Today, we will say that this is an era of rapid development of Weiqi, an era of popularization of the ruling and opposition parties, leaving countless stories.
But compared with politics, I feel that the status of Go has been greatly exaggerated. 1. Dignity makes people no longer ugly, and dignity makes beauty eternal.
Today, I want to tell you a true story, which I saw on TV. There is a mother paralyzed by the old man at home, and her husband suffers from brain tumor and mental illness. She supports the whole family by herself.
One day, my son suddenly felt unwell. After several months without improvement, the mother took her son to a big hospital in Chengdu to see him. But no one thought that his son was diagnosed with leukemia by the hospital.
The news came as a complete bolt from the blue for my mother, who is less than forty years old. The family is so poor, but her son has this disease that requires huge medical expenses. She sat at the door of West China Medical College with her son in her arms in pain, sobbing.
I saw this and thought: Who knows if she cheated on me! There are quite a few such people now. I continued to watch the news with this question: when a TV reporter interviewed the mother and asked her to make a request for the camera, she made an unexpected wish-"What I need most is a job, so that I can have a stable income to treat my son ... We have no friends in Chengdu, and I hope to get help from good people ..." She choked and could hardly go on.
She, an ordinary mother, is holding her.
5. A story about dignity is just a short answer that is more in line with the theme of dignity. Once, Premier Zhou went to meet a foreign head of state.
The head of that country looked down on the people of China and China. Just after shaking hands with Premier Zhou, he took out a handkerchief from his coat pocket and wiped his hands, then put it back in his pocket.
At this time, Premier Zhou unhurriedly took out his handkerchief, wiped his hands, and then threw the white handkerchief into the dustbin! Premier Zhou, who was thrifty all his life, once again defended the dignity of the motherland with a white handkerchief. 2\ The reporter asked: "China has always opposed the United States, why do you still use goods made in the United States?" Zhou Enlai took a pen out of his coat pocket and said, "That's true.
You see, this Parker pen is made in America, but you don't know it. It's a trophy captured on the battlefield to resist US aggression and aid Korea! The reporter asked, "We westerners always walk with a straight waist, while China people always walk with a hunch. Why? " Zhou Enlai replied: "This is because we in China are going uphill, while you in the west are going downhill." 4. A reporter asked: "How much RMB does China have?" Zhou Enlai replied unhurriedly: "China * * 18.88 RMB."
At that time, the total face value of RMB was exactly this figure. Chen Ping was famous in the Western Han Dynasty. When he was young, his family was poor and he lived alone with his brother. In order to maintain his father's orders, he showed off his family background and studied behind closed doors, but his eldest sister-in-law did not allow him. In order to eliminate the contradiction between brother and sister, he endured humiliation again and again. With the intensification of his eldest sister-in-law, he finally ran away from home and wanted to travel around the world.
Finally, an old man came here and taught for free. After he finished his studies, he assisted Liu Bang and achieved great success.