1. Individuals and society depend on each other and restrict each other. People have various attributes. To sum up, human attributes can be divided into two categories, namely natural attributes and social attributes. Social attribute is the most important and fundamental attribute of human beings. Human social life is an organic whole composed of activities from all walks of life, and any individual's activities will always have one kind or another influence on social development. Personal activities and social development are interrelated and mutually restricted, and personal activities have a dynamic role in social development. All normal individuals always have to undertake certain tasks in social life and engage in such conscious and purposeful activities in their own posts, thus leaving their own marks in the process of social and historical development, and social development can only be realized through the conscious efforts of all social members. The history of the development of human society shows that: firstly, individuals and society are interdependent and inseparable. Society is composed of countless individuals. Man's survival is inseparable from society, and man's development needs various conditions provided by society. The existence and development of any society is the result of all individuals and their collective efforts, and the sum of all individual activities constitutes the overall movement and development of society. The second is to correctly understand and handle the relationship between individuals and society. Personal activity is not only a natural process of life, but also a historical process of social practice. In this historical process, everyone does not exist in isolation, and his activities are faced with the relationship between individuals and society. Therefore, correctly understanding and dealing with the relationship between individuals and society is not only an important condition for individuals' normal activities, but also the basis and premise for making life choices. Building a harmonious socialist society conforms to the basic principles of Marxism and the scientific assumption of Marxism on socialist society. Realizing social harmony and creating a bright future is always the social ideal pursued by human beings, and it is also the social ideal pursued by Marxist political parties including China Producers Party. Building a harmonious socialist society is related to the fundamental interests of the overwhelming majority of the people, to consolidating the social foundation of the party's governance, to realizing the historical task of the party's governance, to the process of building a well-off society in an all-round way, to the prosperity of the party's cause and to the long-term stability of the country. A harmonious socialist society is one characterized by democracy and the rule of law, fairness and justice, honesty and friendship, vitality, stability and order, and harmony between man and nature. To realize these characteristics of a harmonious society, it is necessary to deal with the relationship between individuals and society and promote the harmony between individuals and society, especially to adhere to the values of collectivism and establish a correct world outlook, outlook on life and values. Second, adhere to the values of collectivism. China is in a new period of building a well-off society in an all-round way and accelerating socialist modernization. We are carrying out reform and opening up under the background of economic globalization and political multipolarization, and people's ideology is influenced by market economy and other factors, showing diversified characteristics. The leading value is collectivism with serving the people as its core, but a few people have developed wrong values such as money worship, hedonism and extreme individualism. The former is the value advocated and pursued by our country at this stage, while the latter is the value that we must resolutely oppose. How to correctly understand various values existing in social life and make correct choices is an important theoretical and practical problem that must be solved in building a harmonious society. The essence of socialist economic and political relations requires us to establish and practice the collectivist values that are suitable for it, and adhere to the collectivist value orientation in behavior choice. Adhering to the values of collectivism requires people to "have others in their hearts, collectives in their hearts, and countries in their hearts". We should correctly handle the relationship between individuals and others. In social life, everyone always has one relationship or another with others. Only by caring for and supporting each other and seeking common ground while reserving differences can people form a good situation of unity and harmony. On the other hand, if people always think about problems and do things from their own interests, they are mutually exclusive and intransigent, which is not conducive to unity and will affect the normal development of work, let alone create and make contributions. How can we handle this relationship? First, we should respect people. Respect others, don't be self-righteous, conceited and indifferent to others' situation. Compassion and consideration are the ideological and emotional basis of respecting people. Without this ideological and emotional foundation, it is impossible to show respect for people in action. Respecting people includes respecting the personality, labor, feelings, hobbies, interests, personality, religious beliefs and national habits of others. People have different abilities, different contributions and different division of labor, but their personalities are equal. Everyone should respect each other and treat each other as equals. The second is to be tolerant of people. Promoting the harmony between man and society requires each of us to be more tolerant. To be tolerant of others is to be broad-minded and tolerant of people and things. Tolerant people can often correctly treat the contradictions and difficulties encountered in their progress, turn conflicts into harmony, turn hostility into friendship, and minimize friction. Of course, when we say tolerance, we don't mean unprincipled concession and compromise, let alone at the expense of the interests of the party and the people. It is to seek common ground while reserving differences and live in harmony on the premise of consistent fundamental interests. The third is to take the initiative to care about people. We should treat other people's difficulties as our own, enthusiastically help laid-off workers, farmers and other people in urban and rural areas who have temporary difficulties in their work and life, and effectively solve their problems. We should adhere to collectivism and oppose individualism. The basic content of collectivism is to put national interests and collective interests first, and to unify individual interests with national interests and collective interests. However, some people unilaterally emphasize personal interests, advocate the supremacy of individualism, and even wrongly advocate "defending individualism" and replace collectivism with individualism. In real life, some people don't care about honesty and morality. They do not use the power entrusted by the people to seek benefits for the people, but use the power in their hands as a means to seek personal gain and collect money. This practice is very harmful and the people hate it. Therefore, to adhere to collectivism, we must resolutely oppose individualism. We should take the overall situation into consideration and oppose collectivism. Taking the overall situation into account is an important embodiment of collectivism, which means that the words and deeds of individuals and collectives should take the fundamental interests of the people as the starting point. Taking the overall situation into account is the premise and foundation of our cause and an important guarantee for our continuous victory. Paying attention to local interests and ignoring the overall interests is clique or selfish departmentalism. Small collectivism is an extremely narrow individualism in essence, and its spread will distract people's attention, lead to social instability and hinder the smooth progress of socialist modernization. The fundamental way to overcome clique ism is to firmly establish and conscientiously implement Scientific Outlook on Development, use Scientific Outlook on Development to guide the overall situation of economic and social development, and establish the idea of "a chess game" throughout the country, so as to promote the development of various departments in various regions and pay more attention to the comprehensive, coordinated and sustainable development of society. Third, establish a correct world outlook, outlook on life and values. To build a harmonious socialist society, we must establish a correct world outlook, outlook on life and values in order to handle the relationship between individuals and society. World outlook is people's fundamental view of the whole world and the relationship between people and the world. Marxist world outlook is a scientific theory about human nature and value, life purpose and ideal, human self-development, self-creation and self-realization, which contains a scientific understanding of people and life. It is not only a scientific world outlook, but also a scientific outlook on life, a scientific theory and a fundamental guide to life. Historical materialism is an important part of Marxism. Starting from the basic viewpoint that man is the sum of all social relations, this paper correctly answers the basic question of life, that is, the relationship between individual and society, and holds that the real value of life lies in its contribution to society. The value of a person's life can only be realized correctly through the relationship between the individual and society and others. Personal contribution to society is the basic guarantee of social development and progress. The development and progress of society is always based on the development of certain material wealth and spiritual wealth, and society should first create these wealth to meet the needs of individual survival and development. To this end, every member of society is required to assume due responsibilities, carry out creative work and make more contributions. If everyone only wants to get something from society, but does not contribute to society, this society cannot exist and develop, and the survival and development of individuals will lose their fundamental guarantee. Personal contribution to society is the basic symbol of life value. Why do people live? Where is the value of life? The value of life is the unity of two contradictory aspects, that is, the unity of individual's responsibility and contribution to society and society's respect for individual's contribution, in which individual's responsibility and contribution to society is the main aspect of contradiction, and society's respect or return to individual is the secondary aspect of contradiction. The essence of things is defined by the main aspects of contradictions, and the value of life is mainly determined by the individual's contribution to society. Therefore, society's respect and satisfaction for individuals must be based on individuals' contributions to society. To measure the value of life, we should consider the respect and satisfaction of society to individuals, but the main measure still depends on what individuals have done and what individuals have done for society. Therefore, if individuals want to realize the lofty value of life, the first thing is to actively contribute to social development. Individual's contribution to society is various. In all fields of social life, such as economy, politics, education, science and culture, everyone who has made contributions to society and people is the embodiment of the value of life. The development of human society is due to the contribution of thousands of individuals in Qian Qian in material civilization, political civilization and spiritual civilization, which has promoted the progress of social history. To measure a person's life value, we should not only look at his contribution to society in material civilization, but also look at his contribution to society in spiritual civilization and ideological morality. As for which contribution is greater and more outstanding, it varies from person to person. In the new historical period of reform, opening up and the development of socialist market economy, some people forget profits and righteousness, and money is supreme, falling into the quagmire of money worship, hedonism and extreme individualism values. Many people adhere to correct values, such as Zheng Peimin, Niu Yuru and Ren Changxia, which are outstanding representatives of adhering to correct world outlook, outlook on life and values. From their extraordinary deeds, we clearly see their spiritual strength and their shining life value. Their advanced deeds and noble sentiments have educated and inspired countless people to work hard and forge ahead in their posts, created more and greater material wealth and spiritual wealth, inherited the life values of advanced figures and promoted the construction of a harmonious society.

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