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Chu culture thesis
Chu culture paper, the content structure is as follows:

I. Title

Reference significance of Chu culture to contemporary Hubei construction.

Second, the formation of Chu culture is very distinctive.

The splendid Chinese civilization of 5,000 years occupies an extremely important position in human history. The 800-year history of the rise and fall of Chu has left a glorious page in the whole history of Chinese civilization. Although Chu culture is not mainstream, its far-reaching influence on later generations can not be ignored. In the whole development process of Chu culture, Chu people dare to break the routine and challenge what they think is unreasonable.

Xiong went to the hospital and called his son king. Xiong Tong called King Wu an eccentric, which was shocking. Others dare not do it, but the Chu people did it. Zhou Ding asked himself how important it was, but the governors didn't even think about it. Chu Zhuangwang not only thought about it, but also did it. "If you don't make a sound, you will make a blockbuster" was originally a character of Chu people, and finally gradually rose to the national spirit with contempt for the existing and courage to innovate as the main content.

On the national spirit level, the characteristics of Chu culture are positive and enterprising, making a clear statement, being brave in innovation and being indomitable. Being proactive means not being satisfied with what you have and what you know, being brave enough to go deep into the unknown and explore unexplored areas. At the beginning of the founding of the People's Republic of China, Chu people were remote and narrow, but they were not satisfied with a peaceful corner. Finally, they became a great country through the arduous process of "cutting mountains and clearing forests".

The fundamental reason why Chu people can become the five tyrants in the Spring and Autumn Period and the seven heroes in the Warring States Period lies in their pioneering spirit. Chu people don't feel inferior because of rudeness, but dare to realize their own value and show their sharpness in the competition.

Cultivate contemporary Hubei people's awareness of Chu culture and inheritance.

First, cultivate contemporary Hubei people's awareness of Chu culture.

Nowadays, it is becoming more and more people's knowledge, and it is also the proper meaning of the topic of modern cultural value, that is, the awareness of cultural competition. In the history of our country, the mutual integration and trade-off between cultures in different regions actually contains the factors of competition, because without competition, there would be no cultural development.

The spiritual characteristics of Jingchu culture show strong competitiveness in the history of national cultural development. In addition to the enterprising spirit of "learning from others", the open spirit of "learning from others" and the patriotic spirit of "cherishing home", its "blockbuster" innovative spirit has played a positive role in the development of cultural competitiveness.

All this not only makes Chu stand firm and grow stronger in the wild land, but also constitutes an important factor in the spirit of our entire Chinese nation in the struggle of Chu ancestors. No matter how the times change, this spirit will never go out of date. If you have it all the time, you will be invincible in any competition.

Second, the sense of inheritance

The inheritance of national spirit develops with the progress of the times. The "era" of "the road to nowhere" can pass, but if this entrepreneurial spirit is to be passed down, it must be embodied in the new era through new creation, from which we can understand, excavate and absorb the spirit of never going out of date.

Exploring and carrying forward the national cultural tradition must not be regarded as an unchanging crystal condensed by history, but a task once and for all. The importance of national culture lies in its "lens" function. Through it, we can know the world, select, evaluate and combine information from the external environment, and naturally form the belief and inheritance of our national culture.

It is not in line with the law of cultural development, and it is not conducive to the construction of competitive consciousness of contemporary culture to regard excellent traditional culture as the past tense without paying attention to it, or just boasting about how long the history of one's own cultural inheritance is, without doing anything else.