1. There are at least three questions about Confucius' ideological system that need to be deeply considered and studied. First, does Confucius have an ideology? The second is how to understand Confucius' ideological system. What is his ideological system made of? Third, what materials are used to prove or "restore" this ideological system? First of all, it should be explained that the "ideological system" or "theoretical system" we often talk about now is influenced by western philosophy. We believe that a great philosopher and thinker must have systematic thoughts. To study his thoughts, it is important to understand his ideological system comprehensively and deeply. In fact, however, for philosophers and thinkers themselves, he does not necessarily consciously construct this system. What kind of ideological system he has is largely the result of "reduction" or "reconstruction" by later researchers. This is especially true for the study of ancient philosophers and thinkers in China. From the perspective of academic research, this is understandable. Therefore, according to the research habits of academic circles, we can still draw the conclusion that all aspects of Confucius' thought constitute an organic unity, and on this premise, we can understand his thoughts and views relatively. Since modern times, the composition of Confucius' ideological system has been discussed from the perspective of academic thought. Due to various reasons, great differences have arisen, and various viewpoints have been formed, such as benevolence-centered theory, etiquette-centered theory, golden mean-centered theory, benevolence-centered theory, and unity of benevolence, righteousness and etiquette. Especially popular are the core theories of benevolence and propriety. The similarity between these two theories lies in their absolute opposition. The kernel of benevolence says that it repels ceremony, while the kernel of ceremony repels benevolence. In my opinion, this kind of "centralism" and "core theory" is the result of getting used to the influence of Confucius' unified political system and its corresponding unified ideology in the next two thousand years, and it is also the result of the directional restriction of the established thinking mode in contemporary society, which needs to be got rid of urgently; From a small perspective, people often regard a concept and category as the ideological core of a thinker, ignoring its integrity and naturally contradicting each other. In addition, due to the lack of understanding of Confucius' ideological system, western scholars have many misunderstandings about Confucius' ideological evaluation, the most typical of which is Hegel. In Hegel's eyes, Confucius is only a practical wise man in the world, not a philosopher. "There is no speculative philosophy in him-only some kind, worldly and moral lessons, from which we can get nothing special." He even thought that "in order to maintain Confucius' reputation, it would be better if his books had never been translated." "(1) Hegel's Confucius thought" can't get anything special from it "is of great significance to China culture and even the whole East Asian culture. Hegel's understanding of Confucius is not only based on a few imprecise translations, but also only sees scattered moral lessons, and does not touch the overall structure of Confucius' thought, so it is impossible to deepen the grasp of details from a holistic perspective. In addition, Hegel constructed a unique philosophical development history of "world spirit" on the basis of the development path of western civilization, but he lacked sympathetic understanding of China's history and the development path of civilization, and perhaps there was prejudice and arrogance that the Germans had subconsciously. Today, it is absolutely necessary to have a thorough and comprehensive grasp of Confucius' ideological system and focus on its core, but this is not enough. I don't want to dissolve the center, and I don't want to set up another center. I just want to understand the composition of Confucius' ideological system without any ideological prejudice and established thinking mode, and try my best to show its original state so as to grasp Confucius' thoughts and theories realistically. During the Spring and Autumn Period and the Warring States Period, Confucius, as the successor and master of the Western Zhou Dynasty and even the ancient culture, took it as his duty to govern the world. For him, it is a luxury to establish a speculative philosophy system. He focused on the current situation, thinking about the way of social integration and order, the coordinated development of individuals and society, and people living and working in peace and contentment. In this way, if he has any ideological system, it is that he has constructed a unique "ideological system" with historical and cultural functions and historical reality in an unconscious and open way of thinking. Confucius' ideological system does not necessarily have a unique logical starting point and ideological core. The most important thing is not the logic and speculation of theoretical deduction, but its secularity and practicality. It can accommodate individuals and society, inherit tradition and change, and combine ideals, beliefs and life here. Our research today can understand and "restore" this ideological system from different aspects. 2. Comprehensive exploration of Confucius' thought and theory To explore the system of Confucius' thought and theory, we should have a basic understanding of the comprehensiveness of Confucius' thought and theory. Kong Zhan has become one of the few great thinkers and scholars in China and even in human beings for more than 2,000 years because his thoughts and theories are the "masters" of China's culture since ancient times. "Ancient Culture" is a masterpiece in the Western Zhou Dynasty, but it is a masterpiece in the sense of system, and it is a masterpiece in the sense of thought and scholarship in Confucius. People have known this since ancient times. Mencius said: "Boyi, the holy spirit; Yi Yin, a saint; Liu Xiahui, holy and also; Confucius, even in the sacred time. Confucius called it a masterpiece. There is a great success, Jin Shengyu Zhen. Jinyin is also the beginning; Yu Zhen is also a human being, and he is finally organized. " (Mencius under Zhang Wan) Zhao Qi's Note: "Confucius set the way of being a sage, and he became a sage himself, so he could make a golden sound and make it sound like jade. Zhen, Yang Ye. So, if there really is a golden sound killing, it will be the same in the end. "Zhu Note:" Confucius said that it is a matter of the Three Sages, but it is actually a matter of the Great Sage; " "There is still a small success, but it is a great success. The winner is a happy ending, and so is the so-called' 90% of Xiao Shao' in the book. Gold, bell genus; Voice, announcement; Jade, clear also; Vibration, too, is like river-sea vibration without venting. The beginning is also the beginning. Finally, finally. Coherence, or context, refers to many voices. A wise man knows what he can do; The sage, the virtue is also there. Gallo has eight tones: gold, stone, silk, bamboo, meh, earth, leather and wood. If it's a solo, it's a small achievement. You know, biased towards one, you know, biased towards one. Of the eight tones, stone is the most important, so it is a multi-tone rule. When the gold began to shake, the jade finally died, so the eight tones were played together, but before it was made, the bell was rung to announce its sound; Once finished, then click on the special Qing to collect its rhyme. Declare at the beginning and close at the end. Between the two, the context runs through, everything is ready, then beauty becomes a great instrument, Confucius knows everything, and morality is beyond reach. Dai Zhen also explained this sentence: "Sages and wisdom are extremely prosperous for Confucius, but this is only an organizational problem." In Mencius' On Sun Ugliness, some people want to compare Boyi, Yi Yin and Confucius, and Mencius answered "No" bluntly. Since the people's livelihood, it is pervasive. "Zhuzi Folklore" Volume 58 also contains: When asked what Zhu meant by "epitomizing". Zhu replied: "Confucius is all-encompassing and all-ready. He is not special and has the length of three sons." But compared with the third son, they all have their own advantages. "Zhang zai has a profound understanding of Mencius' words." Mencius' so-called consistency is a combination of sages and wise men! "(Zheng Meng Da Yi Pian) A Brief Introduction to Historical Records of Ji Gu shows that Confucius' masterpiece is a masterpiece of the legacy of ancient sages:" The sage was born in Shandong and is a masterpiece taught by ancient emperors! " Wang Fuzhi once said, "The skill of Confucius, the essence of three generations, can explain its recluse" (see Volume III of Zi Zhi Tong Jian). Liu Yue said, "The study of learning has declined, history has failed, officials have kept it, and the study of Confucianism has changed. Confucius is the only master. "1. Wang Guowei on Confucius' great achievements:" Confucius,' words without deeds, faith without faith', the study of practice. From the Three Emperors and Five Emperors to the sages of Xia, Yin and Zhou Dynasties, all theories were assembled and organized, forming Confucianism. Its perfect wisdom is like the sea. He is versatile, influential, and has a complete personality. There is no comparison between ancient and modern things. " (2) To sum up, people's understanding of the academic integration of Confucius' thoughts since ancient times has several meanings: First, it is a great achievement to integrate the three sages, including Boyi, Yi Yin and Liu Xiahui; Second, Confucius is both holy and wise, and Mencius always compares and explains it through the so-called golden voice and jade; Third, it is the great achievements of St. Wang Deye for three generations and above; The fourth is the achievements of ancient thought and scholarship.