Pronunciation chūn qüd not ng láI

The source of Zhou Shi, an anonymous novel of the Song Dynasty, said: "Otherwise, the soldiers will be ready, and the thieves will be tired in spring and winter. Once it fades, it is not too late. "

For example, Songshi Puji's "Five Lights Meeting Yuan" Volume 51: "Spring goes to winter."

Surrounded by mountains, there are lakes and mountains. The temple is in the middle of the water, solemn and quiet.

The old monk and his young apprentice live in this ancient temple in the middle of the lake.

In the scene on the shore, the young monk was naughty and tied stones to fish, frogs and snakes, making them unable to move. The old monk still sat quietly.

At night, when the little monk was asleep, the old monk tied a stone to him.

When he woke up in the morning, the little monk found himself unable to move. At this time, he realized his mistake.

The old monk said to him: If one of the fish, frog and snake dies, you will keep a stone in your heart all your life.

So the young monk carried the stone tied by Master on his back and went to the river to look for fish, frogs and snakes tied with stones. As a result, he found that besides frogs, fish died and snakes died.

Facing the big mistake he made, he suddenly felt remorse.

The old monk still watched silently, watching a little life that began to realize life. The forest is lush, and the young monk grows into a teenager. When he walked to the mountain, he saw two snakes intertwined.

The old monk is still at dusk.

A girl who borrowed a temple for medical treatment disturbed the quiet life in the temple. Facing the girl, the young monk felt the attraction and gentleness of the opposite sex for the first time. He was moved at first.

The old monk found two people sleeping on the boat in the morning, so he pulled out the plug of the boat and let the water seep into the boat, waking up the two sleeping people.

The young monk couldn't let go of the girl's illness, and the old monk warned the young monk: desire gives birth to persistence and makes people murderous.

The young monk finally left, and the old monk just watched, waiting for the young monk to understand.

Full of guilt, the young monk carried the stone Buddha on his back and continued on his way. Gorgeous autumn is not far from winter.

The old monk is already in a state of stumbling, shining in the autumn of life and realizing life and death.

One day, when the old monk came back from alms, he accidentally read in the newspaper that the young monk had killed his wife and fled. He silently took out the little monk's clothes and sewed them with a needle. Perhaps at this time, he sewed not only a hole in his clothes, but also an incomplete heart.

The secularized young monk came back with the Buddha statue he took away.

His wife's betrayal filled him with resentment and he struggled in despair.

The old monk looked at everything calmly. The young monk can't escape regret and responsibility. He wants to escape everything with death.

The old monk berated the young monk with a board and called back since the enlightenment in the young monk's heart with good wine, telling him that "it is easier to kill others than to kill yourself". The young monk finally understood his sin, but in the face of the approaching police, he still didn't have the strength to bear the consequences of his sin.

The old monk asked the young monk to carve the Prajna Heart Sutra on the ground outside the temple and let him bury his resentment in the sculpture. Finally, the young monk understood himself in the process.

In the morning light, the young monk embarked on the road of repentance, a more effective self-regret than punishment.

The old monk sent his apprentice away. Knowing that time was running out, he set himself on fire in the middle of the river. I don't know how to understand the meaning of life and death.

When the old monk sat down, a small snake came winding, perhaps it represented endless life. Facing the world, we are all just passers-by, so we come calmly, so we can return with a smile. Snow covered. The young monk who was baptized in prison is already middle-aged. When he came back, the door was still open for him.

The master left, leaving only an ancient temple and the scriptures left by the master in the temple.

In the lonely lamp of the remnant temple, he began to feel calm as water.

She came masked, left a child, left alone, but fell into the ice cave and never came up again.

At dawn, the young monk found that it was only a Buddha statue that was salvaged.

Once again, the young monk took the stone and the Buddha statue and walked to the highest peak. At this moment, he finally realized.

After many hardships, the Buddha statue was sent to the top of the mountain, and the sun shone on it. Buddha is silent and serene.

Spring is coming again:

Spring is coming again, and the baby has grown into a young monk. Everything is just like the beginning of the movie. The young monk did what the young monk did. Suddenly you will understand that all this is a reincarnation, and all the destinies have been arranged, waiting for you to go on step by step. The door outside the temple is the door of fate. When you push it away, you walk into fate. Avoid the world of mortals, but still can't escape fate.

A person's life is like four seasons. The ending of the film is back to the beginning. This narrative is not new in today's movies, but Korean director Jin Jide has the ability to make people feel indescribable subtle sadness. First of all, the ink-and-wash scenery in the film, the temples in the water, the spring flowers and the autumn moon are distinct, which makes people feel like they are in the environment; Secondly, Zen machines are constantly full of metaphors about life. Spring Gone and Winter Came is the most controversial film director Jin Jide's work in 2003-a film with strong allegorical color. There is a quiet lake on the distant mountain. In the middle of the lake, there is a small temple-the Temple of Life. The story happened in this small temple. The film tells the story of a monk's life from childhood to adulthood, which shows that life is just like the cycle of the four seasons. "Spring to Winter" is divided into four seasons and four chapters, which depicts the secular desires experienced by monks from childhood to old age: when they were young, they indulged in killing and were heavily in debt; When they were young, they went to the city to pursue love; In middle age, they killed their wives and went to prison; When they returned to their old age and took in orphans in the temple, as if they were young, the meaning of reincarnation suddenly appeared.

Perhaps because of the film director Jin Jide (who used to be a painter), "Spring leaves and winter comes" is a poetic picture presented to us, and the temple scenery in the middle of the deep mountain lake in the film is really beautiful. On the other hand, Jin Jide changed the shooting skills of his previous works, which were full of moving and shaking shots, and used a lot of long shots. He no longer has a fierce attitude, but calmly tells a story about the cycle of life, as if he were a thoughtful old monk. Today's Korean movies are booming, and director Jin Jide is one of the representatives. February 20 15 was awarded the title of Best Director of Berlin Film Festival in Germany.

Throughout director Jin's works, most of them express their deep thoughts on society and nation through exotic stories. Like drifting for a house, like a Samaritan girl. But this film changed his usual style, putting the story in the most secondary position and focusing on the torture of thoughts and souls.

It is particularly worth mentioning that this film is also the debut of director Jin who plays the young monk in his later years. In one scene of an ascetic monk, the director practices by himself, holding a stone roller and a Buddha statue. Bare to the waist, struggling to climb the mountain peak in the snow. I don't know what this means. Or the director thinks that such a movie is not only as simple as a movie, but also a process of understanding life. Only by doing it yourself can we really understand the mystery.

Jin Jide's films are famous for their low cost. He studied painting in France in 1990s, so his films have obvious ink painting connotation. At the same time, Jin Jide's films have always been very bold, erotic, violent and cruel, which makes his films controversial. His previous works, Gone with the Wind to the Room, Bad People, Unknown Recipients, Coastline, etc. , because the subject matter is sensitive and the shooting is bold, it caused a sensation. Together with the works that have been shown in European cinemas before, in February 2004, Jin Jide won the Best Director Award at the 54th Berlin Film Festival, and this geek was recognized by the international film circle.

Jin Jide's works are generally cruel visually, and marginalization is a major feature. Marginalization is a side of society. People who live on the edge are always hidden, and people who live in hardships often have a different kind of beauty. For example, the monk in "Spring Goes to Winter" lives in the deep mountains, very marginal, lonely, but tenacious. An impressive scene in the film is that the monk returns to the temple after killing his wife in middle age. His master said to him, "Persistence makes people bloodthirsty. It is easy to kill others, but difficult to kill yourself. " When the police came to arrest the monk, the master asked him to carve the Prajna Zen Sutra to appease his demons, and then he left, because if he carved it word by word, he would also kill his anger. When the monk was finally taken away by the police after carving all night, he had expelled the demons and was tortured and redeemed by his soul.

Interestingly, Jin Jide plays a monk in winter in the movie "Spring Gone and Winter Came". The reason why he wants to play this piece himself is that Jin Jide thinks he has been living in winter. It can be seen that in this film, the philosophical significance that Jin Jide wants to express is far more important than the film technology itself. The film compares a monk's life to four seasons, which is a process of reincarnation and seems to tell people that life is always mixed.