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Application of civilized grave sweeping
How to write an article about the application? This is a big proposition. Among them, practical writing accounts for a large proportion. Our study usually begins with a good model essay.

I'm here to share what I used when I was a beginner applying for a model essay. I didn't go the wrong way from the beginning.

"How to improve the composition quickly?" Many close friends or private people chat or invite flowers to answer this question.

In fact, I want to say that this question is abstract, clear, simple and rude, and I like it! For those who are eager for quick success and instant benefit, cramming and impetuous, reading this article can still have certain effects. The article is relatively long, and I will elaborate it from the following aspects:

1. What is the practical writing in Hua's eyes, and what is the corresponding "Hua Muti" (which I created myself and has benefited tens of thousands of candidates)?

2. How to use "flowers and trees" flexibly in the examination room, "135" is handy.

If you are still interested in the above two points, well, let's talk!

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Hua Mu insists: applied writing = thinking shaping+structure combing+standardized expression (please remember these twelve words).

I will never say the cliche of "eliciting problems, analyzing problems and solving problems" again, because there is a more intuitive training method for applied writing-"flowers and trees".

1. 1 See how I can use the "flower and tree style" perfectly.

Years of aphasia can only speak with stones.

Inheriting Intangible Cultural Heritage and Safeguarding National Cultural Security

Three, Wan Li has boundless mountains and rivers, and the high winds of Han and Tang dynasties have stirred for five thousand years. The passage of time has faded the light of traditional culture that has flourished for thousands of years, but it has also left us an "eloquent" cultural treasure. Among these cultural treasures, there are both tangible material and intangible cultural heritages. The current international competition is, in the final analysis, the competition of culture and values. Therefore, strengthening the protection of intangible heritage is not only the basic requirement of inheriting national traditional culture and maintaining national cultural security, but also the inevitable choice to effectively enhance national soft power.

To strengthen the construction of intangible cultural heritage, we must temper its "heart". The people are the creators of history, and the real folk customs come from the people. From the Book of Songs, which records people's lives, to weddings, architecture, food, clothing, housing and transportation, which bear the traditional life values of China people, folk customs are not only the embodiment of social forms, but also an important part of the inheritance of national civilization. However, with the change of social environment and the erosion of foreign culture, traditional customs and culture gradually disappeared in the long river of history. To rescue and inherit the intangible cultural heritage, we should start with the awareness of cultural security, incorporate the inheritance of folk culture into the overall plan of national economic and social development, inject cultural security into basic education in primary and secondary schools, give full play to the important role of intangible cultural heritage in traditional cultural education and patriotic education for the majority of minors, and integrate the development of national culture into life and socialist economic construction, so as to spread from the heart and from the line.

Strengthening the construction of intangible cultural heritage should be shaped from the outside. No matter emphasizing declaration, development, protection and management, or commercialization, artificialization and urbanization, it has damaged the authenticity of intangible cultural heritage and split the continuation of China people's historical context, but at the same time, it has also highlighted our lack of innovation ability, and failed to well tap the connotation of traditional national culture and highlight its vivid expressive force. To strengthen the construction of intangible cultural heritage, the first thing to consider is to be refined, not only to keep pace with the times, but also to select the best from the rough, to tap the essence of traditional culture and to organically combine folk culture with socialist economic construction. Give full play to the guiding role of the government, build a protection mechanism that everyone is responsible for the inheritance of folk culture and everyone participates in the protection of intangible cultural heritage, form a vivid situation in which experts and scholars are the main body and the general public participate together, and effectively promote the integration of traditional culture into life and the world.

To strengthen the construction of intangible cultural heritage, we should also improve its "law". The loss of traditional culture not only stems from our ideological neglect, but also highlights the lack of effective protection system in action. Today's American values can spread all over the world. In addition to strong economic strength, it is more important to form an effective protection and development system. For the protection of intangible cultural heritage, it is necessary not only to establish a scientific and effective inheritance mechanism of intangible cultural heritage, but also to amend the Law of People's Republic of China (PRC) on the Protection of Cultural Relics, so that the protection and inheritance of culture can be based on laws. At the same time, we will strengthen the law enforcement of illegal demolition and theft of cultural relics, severely crack down on illegal acts that undermine the protection of intangible cultural heritage, and form a good environment for protection and development through legal constraints.

Intangible cultural heritage is not only the witness of historical development, but also the crystallization of Chinese wisdom and civilization, and it is also the bond connecting national feelings and the foundation of maintaining national unity. In a word, the protection and utilization of China's intangible cultural heritage is of great significance to the implementation of Scientific Outlook on Development and the promotion of comprehensive, coordinated and sustainable economic and social development, and it is an important project that must be constantly grasped in the current social and economic development.

1.2 Although flowers and trees are good, don't be greedy!

This article is familiar to many friends. But unfortunately, many partners only remember the words "training the mind from the inside", "shaping from the outside" and "practicing the law", so when writing, look from the inside and practice the law from the beginning!

Finally, the score is not ideal, shouting: Hua Mu that liar!

2. 1 Flexible use of "flowers and trees", "135" handy.

You must remember the basic structure of Hua Mu Style!

Through the above cases, we find that flowers and trees have the core characteristics of "one, three and five":

(1) "One" refers to a core argument. The first paragraph quotes the topic and clearly expresses the core point of the article.

(2) "three" refers to three sub-arguments (not equal to "refining its heart inside" and "shaping its shape outside", but just a statement). The sub-argument presents the level of "summarizing first, then analyzing and demonstrating". In the argument, the reasons are explained first, and then the specific arguments and explanations are made.

③ "Five" stands for five paragraphs. The first paragraph is to quote the topic and express the core point of the article; Paragraphs 2-4 are arguments and arguments; The fifth paragraph is a summary.

2.2 This is the essence of "flowers and trees"!

With the deepening of your study, you probably have new doubts.

For example, is "Flower-and-Tree Style" just "refining its heart from the inside, shaping its shape from the outside and practicing its method from the inside"? Can "Hua Mu Style" only be written as a "strategy" article focusing on countermeasures? Will the use of "flowers and trees" lead to "sameness"?

If you have the above questions, then I want to congratulate you, because your study is deepening. The weak look for excuses and reasons when they encounter problems, and the strong look for ways and means to solve them when they encounter problems.

What I want to tell you is:

① "Flower-and-Tree Style" is a kind of thinking and method, which aims to help us understand applied writing from the macro, structure and thinking, rather than a rigid routine;

On the basis of understanding the characteristics of "flowers and trees", we need to sum up and think more to create a handy style and structure.

The so-called shine on you is better than blue! Disciples don't have to be inferior to teachers, and teachers don't have to be superior to disciples!