Although this is true, we can only stand on the basis of others if we learn from others, take its essence and use it appropriately. But if you are a beautiful jade, but you don't know how to use it, wouldn't it be foolish to let others turn stones into jade? Stones from other mountains, after all, are "stones from other mountains", which may not be used or used in time; The jade in the river is beside you, easy to get and easy to use.
Therefore, the stone of other mountains is not convenient for the jade of the river. From the perspective of utilization value, the jade in the river is more precious than the stones on other mountains. Newton, a great physicist, discovered the law of gravity when he fell from an apple. It was his own discoveries and bold ideas that gave birth to this great fundamental theorem of physics.
Imagine if Newton didn't rely on "the jade in the river" or use "the jade in the river" at that time, but just waited for "the stone from other mountains" and thought about using "the stone from other mountains", it would be hard to say that he could make such a great discovery, and our physical science still doesn't know how many years to go back! On the contrary, most of the Four Books and Five Classics in ancient China were carved into jade by literati. For thousands of years, many scholars have only studied the "stone" of saints, but failed to give full play to and make use of their "jade", so that their "jade" lost its luster and disappeared in the long river of history. Unlike jade, jade can't show its beauty.
It is unwise to look down on the jade on the river and look for stones from other mountains all over the world. Stones from other mountains are only "stones" after all, and only after pondering can they become "jade"; The jade in the river itself is already "jade", and its preciousness should naturally be better than that of stones in other mountains.
If we get stones from other mountains, if we don't let them go through pondering, they can only be like corner bricks in the house, broken stones on the rubble piles, and trampled pebbles on the edge of the great river. Even so, it is still the stone of other mountains.
In addition, looking for stones from other mountains requires careful consideration. Now many people are worshipping Japanese anime and Japanese songs, and many people are imitating and copying them.
Never imitate, because it is the stone of other mountains! We only know how to copy, but it's already ruined and indigestion! This is tantamount to "learning from the East". If this jade is not protected, he will lose all his stones! Instead of touching an unremarkable stone from other mountains, it is better to polish a jade from the river and let the warm luster of the jade from the river shine on your life.
Of course, today, many people in China have set a brilliant example in cherishing and polishing Heyu: Chen Jingrun insisted on burying his head in research in a small house with only 6 square meters, and made achievements that shocked the world, making Heyu ascend the throne of Goldbach's conjecture; Liu Xiang worked hard and sweated, making the jade of He Zi shine on the track and field men's 1 10 meter hurdles; People engaged in China's space industry dare to challenge the limits and let the jade outside the river shine in the vast universe ... It goes without saying that the jade of other mountains is more expensive than the jade of rivers and mountains. You can learn from the essence of others, but you should also show your true colors in order to achieve your reputation and reap your own costs.
Mr Tao Xingzhi said, "Eat your own food and do your own thing. Relying on heaven and earth is not a hero. " Friend, let's cherish the jade in the river and polish ourselves well! If you can't make a jade, you can polish yourself into a stone, a beautiful stone, which will also give you a place in the exhibition hall.
2. The article "Stones from other mountains can attack jade" says: "Stones from other mountains can attack jade". Although this is true, we can only stand on the basis of others if we learn from others, take its essence and use it appropriately. But if you are a beautiful jade, but you don't know how to use it, wouldn't it be foolish to let others turn stones into jade?
Stones from other mountains, after all, are "stones from other mountains", which may not be used or used in time; The jade in the river is beside you, easy to get and easy to use. Therefore, the stone of other mountains is not convenient for the jade of the river. From the perspective of utilization value, the jade in the river is more precious than the stones on other mountains. Newton, a great physicist, discovered the law of gravity when he fell from an apple. It was his own discoveries and bold ideas that gave birth to this great fundamental theorem of physics. Imagine if Newton didn't rely on "the jade in the river" or use "the jade in the river" at that time, but just waited for "the stone from other mountains" and thought about using "the stone from other mountains", it would be hard to say that he could make such a great discovery, and our physical science still doesn't know how many years to go back! On the contrary, most of the Four Books and Five Classics in ancient China were carved into jade by literati. For thousands of years, many scholars have only studied the "stone" of saints and failed to give full play to and make use of their "jade", so that their "jade" has lost its luster and disappeared in the long river of history. Unlike jade, jade can't show its beauty. It is unwise to look down on the jade on the river and look for stones from other mountains all over the world.
Stones from other mountains are only "stones" after all, and only after pondering can they become "jade"; The jade in the river itself is already "jade", and its preciousness should naturally be better than that of stones in other mountains. If we get stones from other mountains, if we don't let them go through pondering, they can only be like corner bricks in the house, broken stones on the rubble piles, and trampled pebbles on the edge of the great river. Even so, it is still the stone of other mountains. In addition, looking for stones from other mountains requires careful consideration. Now many people are worshipping Japanese anime and Japanese songs, and many people are imitating and copying them. Never imitate, because it is the stone of other mountains! We only know how to copy, but it's already ruined and indigestion! This is tantamount to "learning from the East". If this jade is not protected, he will lose all his stones! Instead of touching an unremarkable stone from other mountains, it is better to polish a jade from the river and let the warm luster of the jade from the river shine on your life. Of course, today, many people in China have set a brilliant example in cherishing and polishing Heyu: Chen Jingrun insisted on burying his head in research in a small house with only 6 square meters, and made achievements that shocked the world, making Heyu ascend the throne of Goldbach's conjecture; Liu Xiang worked hard and sweated, making the jade of He Zi shine on the track and field men's 1 10 meter hurdles; People engaged in China's space industry dare to challenge the limits and let He Zi's jade shine in the vast universe. ...
It goes without saying that the stone of other mountains and the jade of rivers and mountains are more expensive and cheaper. You can learn from the essence of others, but you should also show your true colors in order to achieve your reputation and reap your own price. Mr Tao Xingzhi said, "Eat your own food and do your own thing. Relying on heaven and earth is not a hero. " Friend, let's cherish the jade in the river and polish ourselves well! If you can't make a jade, you can polish yourself into a stone, a beautiful stone, which will also give you a place in the exhibition hall.
3. Which is correct:' Stones from other mountains can attack jade' or' Stones from other mountains can attack jade'? By other's faults, wise men correct their own. This is correct. It's something else, something else. This is used to refer to the object of the Book of Songs, Xiaoya heming-who is the beautiful garden pool? The original crane was heard in Jiugao (1). Whether the fish is hidden in the wild or in Zhu is wrong. Cranes smell in the sky at nine o'clock. The fish are in Zhu Zhu, or in Yuyuan Garden. There are trees and sandalwood in a happy garden, and stones from other mountains can attack jade. Note ① Height (gāo): swamp. Jiu Hao: A swamp with profound twists and turns. ② Zhu Zhu.
4. What did "stones from other mountains can attack jade" give you? It turns out that "stones from other mountains can be wrong" means that jade can be polished well with the help of stones from other mountains. It is a metaphor for correcting one's shortcomings and mistakes with the help of external forces (generally referring to the criticism of friends). The Book of Songs Xiaoya heming: "Stones from other mountains can be attacked by surprise" and "Stones from other mountains". It can be used to polish jade articles. It turns out that talents from other countries can serve their own country. Later used to describe people or opinions that can help them correct their shortcomings. Source: The Book of Songs Xiaoya heming: "Stones from other mountains can attack jade." The jade on this mountain is hard, but there are harder stones on other mountains that can be used to carve jade. This sentence means that others have advanced and successful experience, which we can use to solve our own problems. For example, making foreign things serve China, making the past serve the present and so on. On the surface, it means that stones from other mountains can be used as grindstones to polish jade. Later, it means that other people's practices or opinions can help them correct their mistakes and shortcomings or provide reference.
5. Are there any articles about other stones that can attack jade? Can I get extra points? Shortage point.
Let me help you first, don't forget to give me a small flag! ! ! "Stones from other mountains can attack jade" comes from Xiaoya heming in The Book of Songs: "Stones from other mountains can attack jade."
It means: stones from other mountains can attack jade. It turns out that talents from other countries can serve their own country.
The latter metaphor refers to people or opinions that can help them correct their shortcomings. What they say is that they are good at using things and can do things that they can't do. Tao can be Tao, very Tao! ! ! The antinomy of Tao is a controversial issue in Laozi's research, that is, whether Laozi's Tao is a material entity or a spiritual entity.
However, in order to correctly understand Laozi, it is not necessary to fall into this academic circular argument, but to deeply analyze the true meaning of Tao. If we break the mysterious shell of Laozi's thought, from a general point of view, then all of Laozi's philosophy can be summarized into three sentences, namely: There was a Tao in the beginning.
The first way is to "change" and the second way is to "oppose". Saints use it: Ming Dow, use reverse change.
Lao Tzu said; "Tao can be Tao, very Tao. Names can be named, not very famous "(chapter 1).
These two sentences are the first in the opening of Tao Jing, and they are of great significance to Laozi's whole book. In the form of speculation, it shows the dialectical relationship between stipulation and negation, finiteness and infinity.
Spinoza once put forward a famous proposition; "The rule isno." This proposition of history illustrates such a truth; For an infinite entity, every qualitative determination of it must mean the limitation of its infinity, which means negation.
Spinoza once compared infinity to a circle. Because line segments have neither a starting point nor an ending point when forming a closed circle, the mass is infinite (although the number is limited).
However, the line segment of any other kind of open question, no matter how long it can extend in quantity, is always defined by the starting point and the end point in quality, so it is limited (Hegel compares the "absolute concept" to a circle in the same sense). "Tao can be Tao, very Tao.
A name can be named, but it is an unusual proposition, which has the same meaning as Spinoza's proposition of "stipulation is negation". Laozi believes that the record itself has neither a beginning nor an end, and "the rope cannot be said" (Chapter 14) is an infinite entity that cannot be specified.
But on the other hand, Lao Tzu believes that Tao is not something beyond the universe, it exists in the universe and in things. Here, Lao Tzu actually put forward a proposition with contradictory structure, that is, on the one hand, Tao is non-Tao, and it cannot be named.
("Tao can be Tao, very Tao. Famous, very famous. "
) (Chapter 1) Road is invisible and invisible. ("It means no shape, no image."
) (Chapter 14) On the other hand, the Tao can be said and the name can be named. ("I don't know its name, but it is a powerful name, the word says."
) (Chapter 15) "Since ancient times and today, its name has not gone, and it has been rounded up." (Zhang Zi) Tao is tangible and vivid.
("there is something", "there is an image" and "there is an essence". Here we see Kant's so-called antinomy, which is the so-called paradox in logic.
Hegel once pointed out: "Eastern philosophers often call God multi-named or infinite ... Because of the limited concept of nouns, it cannot meet the needs of rationality." (The Little Black Series, page 109) This is why Lao Tzu regards Tao as impossible.
Laozi believes that the Tao that controls and transcends everything is the root of everything. "Too many things, each to its root" (chapter 16).
From this point of view, he leads to the epistemology of anti-sentimentalism. He said: "The world has a beginning, and the secretary thinks that the world is the mother.
Let the mother know her son. "(Chapter 52)" Don't leave home to know the world.
You can know heaven without peeking at you. (Chapter 47) "It is far away, but little is known.
Knowing that a saint can't do it, he doesn't see it. "(47) There are many things in the universe, but" Tao "is their totality and foundation.
Due to the diversity of all forms and phenomena, any sensory grasp can only reach one-sided parts. Only rational speculation can grasp the overall entity and ontology of all things, "Tao"
So as to achieve "I don't know, don't do it." He always belittles perceptual knowledge because he realizes that perceptual knowledge is superficial, one-sided, accidental and subjective from the phenomena of the universe and the flow of human experience.
Hegel pointed out: "For those who assert the truth and certainty of sensory objects, they'd better return to the wisdom of the lowest school ... because for those who understand this mystery, they not only doubt the existence of sensory things, but even despair of their existence. On the one hand, they deny sensory things, on the other hand, they also see sensory things deny themselves. " (Lecture Notes on the History of Philosophy, Volume II, 24 1 page) It is from this denial of perceptual things that Laozi went to doubt and deny perceptual knowledge.
He asked for transcending perceptual phenomena and directly going deep into the understanding of the universe entity-Tao. He believes that only by understanding this universal law can we deduce a priori knowledge of various special things.
Therefore, the essence of Laozi's anti-sentimentalism epistemology is an embryonic rationalism in China's ancient philosophy. The two sentences "When the mountain arrives, the scenery stops" and "When the mountain arrives, the scenery stops" are often used, but it really takes some pen and ink to explain clearly.
This is from The Book of Songs Xiaoya. Zheng Xuan commented: "The ancients respected those who had high morality and enlightened people."
Zhu commented: "Look forward. Scenery, avenue also.
The mountains can be raised and the scenery is feasible. "One is Han Confucianism, and the other is Song Confucianism. There is such a big difference between the two.
In the last sentence, Zheng said that "the mountain is high" is a metaphor for lofty morality, and "Yang" is admiration; Zhu said that this is aimed at people looking up at the mountains, without any metaphor. The next sentence, "Jing Xing Xing Zhi", is even more controversial.
According to Zheng, "respecting behavior" is interpreted as "being clear", that is, aboveboard behavior; "Then do it" is to take it as the criterion of action. According to Yi Zhu, "Jingxing" is the main road, and "Jingxing Station" refers to the main road where people can walk.
Both Zheng Xuan and Zhu are great scholars, and their statements are reasonable. However, due to the Millennium, Zheng's statement was widely accepted by everyone before Zhu's statement was put forward, so later generations are quoting it.
As a middle school student, many students don't know how to write a good narrative.
I'm afraid this problem is not easy to explain clearly.
Narrative, as its name implies, is nothing more than narrative, object and author. It is not difficult to write one thing clearly from beginning to end. This is only the most basic requirement. Narrative, win with the twists and turns of the story; Write people and win with a distinctive personality. Therefore, fluent language and delicate and vivid description are a slightly higher level requirement for writing a good narrative.
So, how can we achieve fluent language and delicate and vivid description?
Any beautiful language is created by people, and the creativity of most of our classmates is not enough.
I think there is a way to improve our creativity, that is: stones from other mountains can attack jade. In other words, read more books and try to absorb other people's nutrition to nourish your brain.
It is safe to say that people who don't study will never write a good article. An important reason for writing a good article is extensive reading.
I like reading novels best. I have read the Romance of the Three Kingdoms, The Water Margin, The Journey to the West and other ancient China classics, and I have also read many novels, such as Hongyan, Kucaihua, Lin Yuan, Song of Youth, Wildfire, and Spring War Ancient City. I have read countless short stories. Later, I read many foreign classics, such as How Steel was Tempered, Red and Black, Robinson Crusoe and so on. I read novels almost to the point of forgetting to eat and sleep. I often read while eating, and even take a book to the bathroom. Until now, I still often read novels, even martial arts novels. Because I read a lot of books, many good things in the books are imperceptibly in my mind. If you want to ask me which book I read and which good words and sentences, I may not be able to say any. But when I write an article, the words and sentences I want will naturally flow to the tip of my pen. If you want to express the meaning of "making people feel funny", a series of words such as "laugh", "laugh" and "vomit" will pop up in your mind; In order to express the meaning of "crying", "sobbing" and "wailing" followed. Making sentences fluent is almost a piece of cake; Delicate and vivid description is not too difficult. I can write an article of 600-700 words, telling a seemingly insignificant thing that only happened in a minute or two, such as reading a wrong question in the exam, seeing the answer to a multiple-choice question at the same table in the exam, an old teacher cleaning, drinking a cup of tea in the teacher's office when he is thirsty, and so on. Why? Because I get a lot of information from other people's articles, and I will store them in my "computer" (brain), so I will be handy when I need it. With a lot of storage, it is not difficult to "create". For example, if I get a zero on an exam question, I will say "a big red light is hung", which is much more vivid than metaphorically saying "zero". For another example, some people say "I'm happy to go home"; I will say, "the evening breeze accompanies me, and I sing it with me." When I came to my door, I waved to the evening breeze and said' goodbye'. With this writing, joy is revealed. For another example, when someone writes to express his "careless" personality, he often ends with "I am so careless", which is too white, has no aftertaste, and of course is not vivid; I will write "I am so' that'". In this way, the language becomes humorous and memorable. This is probably the "wonderful pen and flowers".
Of course, it is best to take some notes while watching (it is best to have a special hard-faced notebook). Always open your notes when you have time to deepen your impression. In this way, your accumulation will be faster and richer. Unfortunately, I haven't done enough in this respect. The main problem is that I can't stick to it.
Now many students have a saying: there is no time to study. This is indeed a fact. Homework is full all day long, so I don't even have time to finish it. Where can I read extra-curricular books? However, then again, time is squeezed. As long as you arrange it properly, you can always squeeze in some time. Novels seem to take a lot of time. Only read short stories, essays, etc. Read it once or twice a day for ten minutes. I think it can still be done. If you don't believe me, you can try. I think the key is to see if you have perseverance. By other's faults, wise men correct their own. As long as we stick to the end, our writing level will definitely improve rapidly.
7. "Stones from other mountains can attack jade" argument 800 words B: A person may not have amazing talent, but through the power of foreign things, he can finally create the glory of life.
A: In our daily study and life, we may not be the best and most outstanding, but there are methods and examples worth learning everywhere around us.
B: Let's look for the "stones from other mountains" around us, borrow the "stones" from other mountains, attack their "jade", learn from others' strengths, make up our own shortcomings, learn from others' strengths, and constantly improve and perfect ourselves.
A: Learning from others is a way of learning and an effective way to improve yourself.
B: We should learn to learn from others' strengths, look for "stones from other mountains" and "attack them unprepared" more effectively.
A: In fact, everyone has his own bright spot and something worth learning and learning from.
B: But only by learning appropriate methods according to your own situation can you collect the essence of others.
Together: Create your own glory.
This is the flag-raising ceremony that just ended. See if it works.