As the emperor of Song Gaozong, Zhao Gou was a fatuous and cowardly man. He is afraid of death, but he longs for happiness. Out of selfishness, he came to the southeast corner with no intention of restoring the Central Plains or welcoming his parents and brothers who suffered in the north back. In the process of escape, he lost his fertility, which is not only political incompetence, but also personal incompetence. What was Zhao like before he became emperor? According to records, Zhao Gou was born in May 1 107, the ninth son of Xu Huixin, Song Huizong, and his mother was Wei Xianfei. In feudal times, the rule of succession to the throne was "a mother loves her son, and a son loves her mother." Song Huizong has 3 1 sons. From the ranking point of view, Zhao Gou has no innate advantage; In addition, her mother, Wei Xianfei, was born in a humble background and didn't get the favor of her ancestors, so it seems that Zhao Gou was doomed to lose the throne from birth.
You can't be an emperor, you can be a monarch. 108, the young Zhao Gou was made king of Guangping County. 12 15 years old, he was made Kang Wang. Under the influence of the writer, calligrapher and painter's father, young Zhao Gou studied very hard, "learning every day, reciting a thousand words every day", and his calligraphy attainments were extremely high. Be good at opening books, running scripts and cursive scripts. His brushwork is free and easy, natural and smooth, and has the charm of Jin people. There was a comment in the Ming Dynasty: "The height is true and the grass is good, and each has its own strengths." Apart from his cultural knowledge, Zhao Gou is very different from other princes. He practices horseback riding and archery every day. "Throw a stone for a bow and fight five battles." According to the military system of the Song Dynasty, a martial arts master can be selected into the "class system" to serve as the emperor's bodyguard. Although it is not as good as Yue Fei's "Three Hundred Jin Bow", there are very few princes who can enjoy it every day.
In AD 1 126, Jin Jun came to Kaifeng, and the Jin people asked Song Ting to take the prince and the prime minister as hostages before agreeing to make peace. Convene the brothers of Emperor Song Qinzong to discuss. Everyone knows that this trip is extremely dangerous, but only Zhao Gou gave generously. At the same time, Jin people accused him of poor attack. Zhang Bangchang, the prime minister who accompanied him, repented in tears, while Zhao Gou was indifferent to his leisure time. In this regard, Yan, the leader of Bajin and Jinjun, suspected that the young man in his early twenties was a fake prince, so he asked for a replacement. Shortly after returning to the capital of song dynasty, Zhao Gou was ordered to go to Hebei. During this period, eight Jin armies broke through the capital of Song Dynasty and pushed northward. Kang Wang, like a "fish escaping from the net", ascended the throne.
Qin Cheng in Jin Kang is expensive.
As for Qin Gui, we can only use "traitors" who framed loyalty and betrayed the country to defect. But before Jingkang changed the dynasty, he was a real anti-Jin righteous man. Qin Gui was born in Jiangning House on 109 1. 1 15 years, first as a professor in Mizhou, then as a professor in Ci and Maoke, and then as a professor in Zheng Xue, imperial academy. As can be seen from the resume, Qin Gui still has some literary talents.
/kloc-in 0/26, Jin bing committed a crime in the south and sent messengers to demand the cession of three towns in the song dynasty. Qin Gui wrote: As long as you cede Youzhou, which does not belong to the Northern Song Dynasty; He also said that the Jin people were treacherous and cunning, and advocated that the court should prepare for the war as soon as possible. However, he did not get the attention of the court. Since then, he has been appointed as a subordinate of the Chief and Prime Minister of Zhang Bangchang. Qin Gui was very angry. "This time, I just want to cut land, but I don't agree with the minister." Wrote three letters asking for resignation. Soon, he accompanied Wang Su as a hostage and sent eight 8 Jin armies to the north. After returning to Beijing, under the recommendation of colleagues, he was appointed assistant minister in the temple and the fourth supervisor in the left. Later, the nomads from the army insisted on cutting down the land, so Song Qinzong called officials to discuss the matter. Among them, 70 people, including Fan Zongyin, are in favor of cutting down land, while 36 people, including Qin Gui, are firmly opposed. Since then, Qin Gui has been appointed as Chu Shi Zhongcheng.
In A.D. 1 127, the capital was breached and the two emperors, Hui and Qin, were detained. The Jin people planned to establish a minister of the Song Dynasty as a puppet emperor. At the Lama Temple, officials and soldiers were summoned to propose the establishment of Zhang Bangchang, but they were afraid to answer. Shi Yu and Ma Su wrote against everyone, so they wrote to Jin people, and one of them wrote with great momentum. "If it were not for the establishment of Bangchang, the people in the capital would be desirable, but the people in the world would not be desirable; The son of the capital can be destroyed, and the son of the world cannot be destroyed! " When Jin people saw this letter, they sent someone to catch it. After becoming a puppet emperor, he sent someone to apply for release, and the other three were rejected by the Jin people. After that, he followed the two emperors on the road of moving northward. When he came back, he completely changed himself. If he dies, becomes a martyr like Zhang Shuye and moves to the north, I'm afraid history won't be like today, but history has no ifs. As far as age is concerned, 1 127 is not the midpoint of their lives, but the change of Jingkang completely changed their life trajectory and subverted their humanity. Since then, Zhao Gou and Qin Gui's character and attitude have changed by 180 degrees, and finally they became familiar treacherous court officials. I don't know whether they belong to that kind of person or whether the historical environment has changed.