Peng Jingzhi, from Hejian, Yingzhou, is a doctor too often. At the time of offering sacrifices, Zhao and Gan Ling were both Japanese sacrifices, and the scene was very straight: at the ceremony, the mausoleum was not a Japanese sacrifice, but the ancestral temple had a moon sacrifice, so the king set up temples, pots, altars and coffins, which was the difference between intimacy and intimacy. Set up seven temples, one altar and one mound. Yue Kao Temple Kao Temple Kao Temple Kao Temple Kao Temple Yuan Temple is to enjoy the moon, but only to the altar, so there is no blessing, only to stop. Qiao Zhou said, "The Imperial Ancestral Temple, the Taizu Temple, the Taigong Temple and the Kao Temple are all recommended by the new moon. When elephants are alive, they use the food of the new moon, but the second temple does not offer moon sacrifices. Then there were no Japanese sacrifices in ancient times. Today's tomb is new, looking forward to eating, and it is a yin thing in ancient times; The way to eat in various festivals is to bring forth the old and bring forth the new. Zheng Xuan said, "Yin, on the first half of the month, I recommend a new drink. "In" Yili ",the new moon, half a day, is still often day and night, which is auspicious, that is, at four o'clock, this sacrifice is in the temple cloud. Looking for scriptures, there is no day to offer sacrifices to Yu Ling. In the Han Dynasty, the imperial city descended from Gaozu to Xuan Di, offering sacrifices to bedrooms and temples every day. Gong Yu was contemptuous of etiquette, while Emperor Bai Yuan wanted to stop the counties and national temples. Wei Xuancheng, the prime minister, and others later failed to restore the sleeping garden outside the seven halls. And the discussant is also offering sacrifices to countless people, so it is appropriate to offer sacrifices to the temple at four o'clock in a retro way. Wei and Jin surrendered and did not sacrifice the tomb. Tang chose the ancient way. I said it was appropriate to hit the tomb for daily sacrifice and so on. The emperor refused to accept it, so he wrote a letter: "There is a saying that you don't eat on the day of grave robbery. The evolution of husband ceremony is based on human feelings. Why do you specialize in ancient smell of mud? Invite Gan Ling for a drink in the morning. When Zhao Ling and Xian Ling come in, or the company is short of money, we can reduce the regular meals. "The emperor collapsed and was buried in Dingling. It was suggested that only Queen Hess should be buried. Later, she was killed by Wu Hou, and there was no place to bury her. She will join the purple palace with an evocation. Jing Zhi said, "The evocation of spirits has not been passed down in ancient times, so it is impossible. Please follow the story of Qiao Shan hiding clothes, take the clothes, go back to the bedroom, lift the clothes and coffin, and tell them that they are too tight. In the inner square, they were given the emperor's coffin and put on clothes. "People say whatever they say, and they say," Yes. "Jingzhi after does, is a doctor, is a pawn.
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Peng Jingzhi is from Hejian, Yingzhou. In the last years of Qianlong, he served as a doctor. At that time, offering sacrifices to the tombs of Zhao and Gan was a daily ritual. Peng Jingzhi said that according to etiquette, the mausoleum is not sacrificed every day, but the ancestral temple is sacrificed once a month. So, the king set up temples, shrines, altars and coffins, each with its own differences. Establish seven temples, one altar and one hill. Kao Temple, Wang Kao Temple, Huangkao Temple and Xiankao Temple are all sacrificed once a month. The ancestral temple is called Jia, and it is enough to sacrifice once in four seasons. Those who don't build temples are altars, and those who don't build altars are tombs. When there is prayer, they offer sacrifices; when there is no prayer, they stop offering sacrifices. Qiao Zhou said: "The temples of ancestors, great-grandfathers, ancestors, and the fathers of Tiandi are all sacrificed on the first day of each month, symbolizing that they enjoy a sumptuous meal on the first day of their lives. It is called the Moon Festival." It is known that there were no Japanese sacrifices in ancient times. Now all the imperial tombs offer food on the first day and fifteenth day, which is a grand sacrifice held in modern times; Providing food in various festivals is a seasonal food supply held recently. Zheng Xuan said: "The big sacrifice is on the first and fifteenth day of each month." In Yili, on the first and fifteenth day of the first lunar month, just like the dynasties on ordinary days, after the expiration of Daxiang, sacrifices were made according to the four seasons. These sacrifices were all made in the ancestral hall. Gong Yu was annoyed with etiquette, suggesting that Yuan Di wanted to delete county temples and national temples. Wei Xuancheng, the prime minister, and others later suggested not to build a sleeping garden outside the Seven Halls. Critics also believe that there should not be too many sacrifices, and the old system of ancient ancestral temple sacrifices should be restored. Since the Wei and Jin Dynasties, there has been no sacrifice in tombs. The Tang family chose the ancient system to formulate etiquette. I think Japanese festivals should be stopped at various imperial tombs and handled flexibly according to the Ritual Law. Zhongzong didn't listen, so he wrote a letter saying: "The relevant departments said that graves should not provide meals every day. Etiquette varies with human feelings. Why do they only stick to old rumors? Sacrifice Ganling in the morning and evening, and sacrifice Zhaoling and Xianling once a day. If the expenses of the relevant departments are lacking, you can cut your daily diet to solve it. " After the death of Zhongzong, he was buried in Dingling. The authorities suggested that only Queen Hirsch should be buried. Queen Hersey was killed by the marquis of Wu, and there was no place to bury her. He wants to be buried together by evocation. Jing Zhi said, "Evocation has never been recorded since ancient times, so it cannot be used. Please take out the queen's sacrificial clothing, take the queen's soul into the bedroom, take the clothes and soul car, and sacrifice it with a ceremony of prison, then put it in the tomb, put it on the right side of the coffin of Zhongzongzi, and cover it with a blanket. " Everyone thought his suggestion was appropriate, and the emperor said, "Yes." Peng Jingzhi later came from does and died.
2. What does the classical Chinese translation of "Peng Jingzhi, from Hejian, Yingzhou" mean? Peng Jingzhi (the father of Peng Gouyun) was born in Hejian, Yingzhou (now xian county, Hebei).
From Historical Records of Da Peng, written by Peng Kaifu, a Xingwen native of Sichuan. Writers and scholars.
He used to be the deputy director of Luzhou Municipal Committee Office and the deputy director of Luzhou Industrial and Commercial Bureau. Member of Sichuan Calligraphers Association, vice chairman of the 3rd and 4th Luzhou Calligraphers Association, and member of Luzhou Writers Association.
Published monographs include Wine City Luzhou (Party History Publishing House), Staff and Practice: (Tiandi Publishing House), Kaifu Poetry Association; (China Unified Press). He has published more than 20 academic papers and literary works/kloc-0 in national and provincial newspapers and won many awards.
The essay "People do their best to recommend sages and reward": 199 1 won the third prize of the first national "Bing Xin Cup" literary competition. In recent years, he has been engaged in the research of surnames and genealogy, and compiled books such as The Spring and Autumn Annals of Peng Family, The History of Genealogy, The Legend of Peng Zu and The Famous Sage of Peng Family.
His achievements have been included in Biography of China Encyclopedia Scholars (Bashu Bookstore) and Who's Who of Contemporary Art in China (China Personnel Publishing House). The Historical Records of Da Peng compiled by him gives a comprehensive and in-depth account of Peng's history, trying to reflect Peng's ups and downs in various historical periods and dig deep into the cultural wisdom contained in Peng's history.
The writing of Historical Records of Da Peng is creative and exploratory, trying to find a balance between historical writing and reading charm, giving readers a refreshing feeling.
3. Hejian Wang Liude Classical Chinese Translation Hejian Wang Liude Classical Chinese Translation:
In winter, in October, Liu De, the king of Hejian, came to Beijing to appear before the court, presented solemn music for the suburban temple fair, and answered questions about Sanyong Palace (Hu Sansheng's note: Ying Shao said: Biyong, Tang Ming, Lingtai). Harmony, harmony; It is said that heaven and earth, the monarch and the people are all harmonious. I mean to the people of Sanyong Palace and the system of Sanyong, not to the laws and regulations of Sanyong Palace and more than 30 questions drawn up by the emperor. His answers are all based on and elaborated on Confucianism, grasping the key points of the problem, with simple words and clear views. Emperor Wu of the Han Dynasty ordered the officials of Taiyue Temple, who were in charge of court music, to practice the elegant music presented by King Hejian at the annual festival ceremony, but he rarely played it.
In spring, in the first month, Liu De, the king of Hejian, died. Captain Chang Li reported his death to the court and said, "Wang Hejian is upright, respectful, kind, respectful and simple, respectful and loving, intelligent and knowledgeable, which is beneficial to widowers and widows." The big order was reported to Emperor Wu: "When you die, you say,' Wisdom means dedication.' Everyone agreed that Liu De, the king of Hejian, should be made king. "
Bankuzan said: In the past, Lu Aigong once said, "I was born in the palace and raised by a woman. I never know what sadness is and I have never experienced what fear is. " How correct this sentence is. It is impossible for such a man to become a monarch, even if he doesn't want to put the country in a desperate situation! Therefore, the ancients regarded enjoying peace as poisoned wine, and wealth without benevolence as misfortune (note: Zuo Zhuan: Guan said: "Poisoning cannot be conceived." )。 From the founding of the Han Dynasty to Emperor Xiaoping, there were hundreds of princes, most of whom were arrogant and immoral. Why is this? Indulge in an unrestrained environment, and their position leads them to do so. Even ordinary people are deeply influenced by customs, not to mention people like Lu Aigong! Liu, the king of Hejian, can be said to be a person like this.
History as a Mirror Volume 17? Han Jishi? Five years of Emperor Wu of Han Dynasty:
"In winter and October, the king of Hejian came to worship elegant music and asked about more than 30 things about Sanyong Palace and the imperial edict; As far as Daoism is concerned, the paper points out that. Emperor Taiyue Guan of Xia always maintained an elegant voice on Hejian Wang Xian. When he is old, he will prepare for it, but he won't always defend it.
In the spring, in the first month, Wang Qiu in Hejian, Chang Li, the lieutenant, listened and said, "Your Majesty is gentle, courteous and frugal, loves him deeply, and knows his roots well, which is beneficial to me." The big order said: "The law of the dead" is "smart and sharp, knowing and offering it". I want to present it to the king. "
Ban Gu praised: In the past, Ai Lu publicly said: "Widows were born in the palace and grew up in the hands of women. She never knows worry or fear. " Believe it, there can be no danger if you can't think of it! Therefore, the ancients regarded banquet as poison and wealth without virtue as misfortune. Han Xing, as for Xiaoping, the princes are arrogant and immoral. What is this? It is because of this situation that you drowned and put it down. Since mortals are still bound by customs, the situation is the sorrow of the public! "The husband is elegant and outstanding." Hejian is near to the king. "
4. Henan Zhang Jun's epitaph is taboo, with the word "Mou" and Hejian people. Jun Fang is energetic and handsome. Zhang Jun is famous for his Ministry and the word "Mou". Zhang Jun is upright, tall and good at writing. As a scholar, he was appointed as a school bookkeeper. He was appointed as the military attache of Jingzhao to supervise the imperial history. Zhang Jun was loved by the emperor. Han Yu, Li and three were demoted to the south to be county magistrates. Three years later, Feng Guoen turned to be a subordinate officer of Jiangling. After half a year, Zhang Jun was invited to Mangguan as a judge, but he didn't go. Later, he made a record of Jingzhao House. The subordinate officials stated their business and dared not look him in the eye. They all ate in court and bowed their heads to eat and drink in a hurry. I'm really afraid that Zhang Jun is like a strict Beijing Zhao Yin. After things were done, Jing was appointed as Fengxiang Yin, guarding Jingxi as our time, and asked to go with Zhang Jun. Later, he was appointed as the foreign minister of the Ministry of Justice and served as an observation judge. Guards were transferred to other places, Zhang Jun didn't want to stay in the capital for a long time, and declined politely when he came back. Because he was appointed as the magistrate of Sanyuan County, more than a year later, he was promoted to be the minister of Shangshu's criminal department, obeying the law.
Read the following two paragraphs in classical Chinese and complete the translation of the following questions (1) C. Up to now, the emperor ordered 500 infantry to be deployed in the palace according to his formation, which was considered very good, so it was distributed to all sides. Later, Wang Jiguo defeated Hao Yuan with Xie Yang's sword and shield array in The Legend of Rabbit and Cat. So rule out BD. "The Emperor commands 500 steps" translates into "The Emperor commands 500 steps" and "If its laws are deployed in the imperial court" translates into "Arranged in the palace according to its array". These two sentences have complete meanings and can be independent sentences, so C.(2)D is optional, and the area outside the river refers to the east of the Yellow River. (3)B "risking his life" is exaggerated. In addition, only when "Chen's daughter was elected to the palace and she thought she would be the queen" did she remonstrate, but not when "Chen's daughter was elected to the palace". Answer: (1)C(2)D(3)B Reference translation: (1) In the early years of Shun Di, Zhang Heng was transferred from Beijing to Hejian. (Hejian area), there are many rich and powerful families who run amok with Liu Zheng. As soon as Zhang Heng arrived, he established his prestige, rectified the legal system and secretly found out the names of some traitors. All of them were arrested at once, and the officials and people were awed and praised the political clarity in Hejian area. After managing Hejian government affairs for three years, Zhang Heng wrote to the court and asked to resign and return to his hometown, but the court transferred him back to Beijing and appointed him as a minister ... Yonghe died in four years. (2) The second man, Xie Yang, is from the middle of Zhou Fang. He studied in Zhong Nanshan with his children, won the Jinshi, was awarded the military magistrate of Zhou Fang, served as the magistrate of Qiyuan County, and was later transferred to the military judge of Hanzhou. In his official position, he submitted many documents to discuss current affairs and politics, and also submitted his own literary theory. At this time, Queen Guo was abolished, and. Xie Yang was just fined. He said that he was willing to be demoted together with Daofu Kong and others, but it was not approved. Rich Chen's daughter was elected to the palace, ready to make her queen, and submitted the matter to the emperor for advice. Ma was demoted to Chuzhou for his crime, and he resigned voluntarily. Xie Yang said that retirement is only suitable for excellent and virtuous people, and criminals have no right to retire. He discussed the disadvantages of promotion and appointment many times, and Renzong appreciated and adopted his opinions. The emperor secretly ordered the selection of 10 thousand strong soldiers to cooperate with Lin and Fuzhou. Xie Yang said, "If you send troops to the frontier, soldiers will not work without discipline. Now, I'm afraid I'll run away and back down on the road. For those who don't listen to orders, please let me deal with them by military means. " The emperor ordered Xie Yang's request to be granted. The people of Bingzhou were very scared when they learned about it. A eunuch is always involved in the military and has an arrogant attitude. He always treats him leniently. After Xie Yang came to power, generals and soldiers were bound by military law. He ordered eunuchs to lead soldiers to follow the deputy commander-in-chief to the Yellow River and warned him: "If the enemy wants to fight, he must report to the deputy commander-in-chief and accept his command." The eunuch did not listen to the deputy commander-in-chief and went to court with red tape. Xie Yang severely criticized him and said, "Do you know that if you don't obey the commander's orders, you will be beheaded?" The eunuch was very scared and sweated, and fell to the ground. He called in sick the next day and died soon after. Since then, the management of the army has been strict. When Xie Yang was in Bing, he studied the Eight Arrays, presented shields and kopis. That method is to enclose the chariots for external use and use shields side by side in the array. Later, Wang Jiguo used Xie Yang's sword and shield array in Tu Tu. The country's strength is getting weaker day by day, so we temporarily agreed to Hao Yuan's request and slowly planned ways to destroy him. Advisers Wang Su, Ouyang Xiu, Cai Xiang and others repeatedly played the role of impeachment: "Yang Kai's official position is the emperor's squire, but he didn't want to crusade against the enemy for his country, but he helped Yuan Hao realize his unreasonable request not to be a vassal. His crime should be put to death. You can't bear to kill him, so please let him be an official in other places. It is not appropriate to leave him in the capital. " The emperor showed Yang Kai the memorials of Wang Su, Ouyang Xiu and others. Yang Kai felt very bad, so he asked to be a Yuezhou magistrate, and the middle was changed to a Hangzhou magistrate. At that time, Cai Xiang was visiting relatives and friends and marching in the streets of Hangzhou. Yang Kai was told that he could write and report Cai Xiang. Yang Kai replied: "Cai Xiang opposed me for business, but how can I get back at others with personal grievances?" After Xie Yang was transferred back to the imperial court, he served as Taichang and Sinong Temple, and was appointed as the right doctor. Later, he asked to retire from his hometown and was appointed assistant minister of the Ministry of Industry and Commerce of Shangshu. When he came home, the emperor specially gave a banquet to see him off. After retirement, the emperor once summoned him and gave him the treatment of not bowing his head. After Xie Yang's death, he left a paper on On War. The emperor loved him very much and sealed him specially.
6. Hejian translated Zi Jian Volume 17? Han Jishi? Five years of Emperor Wu of the Han Dynasty: "In winter and October, King Hejian came to the court to offer elegant music and asked more than 30 questions about Sanyong Palace and imperial edicts;" "As far as Daoism is concerned, the article points out that.
Emperor Taiyue Guan of Xia always maintained an elegant voice on Hejian Wang Xian. When he is old, he will prepare for it, but he won't always defend it. In the spring, in the first month, Wang Qiu in Hejian, Chang Li, the lieutenant, listened and said, "Your Majesty is gentle, courteous and frugal, loves him deeply, and knows his roots well, which is beneficial to me."
The big order said: "The law of the dead" is "smart and sharp, knowing and offering it". I want to present it to the king. "
Ban Gu praised: In the past, Ai Lu publicly said: "Widows were born in the palace and grew up in the hands of women. She never knows worry or fear. " Believe it, there can be no danger if you can't think of it! Therefore, the ancients regarded banquet as poison and wealth without virtue as misfortune.
Han Xing, as for Xiaoping, the princes are arrogant and immoral. What is this? It is because of this situation that you drowned and put it down.
Since mortals are still bound by customs, the situation is the sorrow of the public! "The husband is elegant and outstanding." Hejian is near to the king. In winter, in October, Liu De, the king of Hejian, came to Beijing to appear before the court, presented solemn music for the imperial court of Jiaomiao, and answered questions about Sanyong Palace (Hu Sansheng's note: Ying Shao said: Biyong, Tang Ming, Lingtai).
Harmony, harmony; It is said that heaven and earth, the monarch and the people are all harmonious. I mean to the people of Sanyong Palace and the system of Sanyong, not to the laws and regulations of Sanyong Palace and more than 30 questions drawn up by the emperor.
His answers are all based on and elaborated on Confucianism, grasping the key points of the problem, with simple words and clear views. Emperor Wu of the Han Dynasty ordered the officials of Taiyue Temple, who were in charge of court music, to practice the elegant music presented by King Hejian at the annual festival ceremony, but he rarely played it.
In spring, in the first month, Liu De, the king of Hejian, died. Captain Chang Li reported his death to the court and said, "Wang Hejian is upright, respectful, kind, respectful and simple, respectful and loving, intelligent and knowledgeable, which is beneficial to widows." The big order was reported to Emperor Wu: "When you die, you say,' Wisdom means dedication.
It was agreed that Liu De, king of Hejian, posthumous title, was king. In the past, Lu Aigong said, "I was born in a palace and raised by a woman. I never know what sadness is and I have never experienced what fear is. "
How correct this sentence is. It is impossible for such a man to become a monarch, even if he doesn't want to put the country in a desperate situation! Therefore, the ancients regarded enjoying peace as poisoned wine, and wealth without benevolence as misfortune (note: Zuo Zhuan: Guan said: "Poisoning cannot be conceived."
)。 From the founding of the Han Dynasty to Emperor Xiaoping, there were hundreds of princes, most of whom were arrogant and immoral.
Why is this? Indulge in an unrestrained environment, and their position leads them to do so. Even ordinary people are deeply influenced by customs, not to mention people like Lu Aigong! Liu, the king of Hejian, can be said to be a person like this.
Hanshu Volume 53? Twenty-third Biography of King Jing: "Hejian offered Wang De filial piety two years ago, studied ancient times well and sought truth from facts. If you get a good book from the people, you must write it well, keep it true, add icing on the cake and come at the drop of a hat.
Yao (You) is a Taoist priest from all directions, not far away, or he has old books from his ancestors, which are often presented to the king, so his books are many, comparable to those of the Han Dynasty. At that time, Wang An in Huainan was also a good book, which caused a lot of controversy.
The books presented to the king are all ancient books in the pre-Qin period, among which Zhou Guan, Shangshu, Li, Mencius and Laozi all belong, all of which are recorded in legends and discussed by seventy disciples. He studied six arts, made a doctor's degree in poetry and Zuo's Spring and Autumn Annals.
You salute music, you put on the coat of Confucianism, and you expect something from Confucianism. There are many Confucian scholars in Shandong who travel there.
During the reign of Emperor Wu, he presented the king and elegant music to the court and asked questions about Sanyong Palace and imperial edict for more than 30 times. From the perspective of Daoism, the meaning of the text is clear.
Twenty-six years. Chang Li, the lieutenant, said, "Your Majesty is a good ruler, gentle, courteous, respectful, knowledgeable and considerate, which benefits the widow."
The big order said, "It's appropriate to give the king a posthumous law that says' smart and sharp'." A son and a king will not harm his heir. "
On March 26th, two years before Emperor Jingdi (155), Liu De, the king of Hejian, was made king (Dule City (now southeast of xian county, Cangzhou City, Hebei Province), with jurisdiction equivalent to xian county, Jiaohe, Dongguang, Fucheng and Wuqiang in the southeast of Hebei Province. If you get good books from the people, you must copy them to the book owners, but leave the original works, give them gold and silk, and recruit good books.
In this way, the world's virtuous people came from thousands of miles away (historical records explain the famous ministers of the Han Dynasty: "Du Ye played,' He Xian offered Wang Ming, accumulated virtue and tired, and all the world's heroes and scholars returned to him. When honoring Liang Wudi, you should show kindness to the court, and treat things with clothes.
Seek five strategies and offer endless help to the king. Emperor Xiaowu suddenly found it difficult and said to the king, "The soup is seventy Li, and the king of Wen is a hundred Li, and Wang Qi encourages it."
Wang knew what he meant. He went back to drink and listen to music, because he was finished. ), some books collected by ancestors were mostly dedicated to the king, so they got a lot of books, which was the same as that of the Han Dynasty.
At this time, Liu An, the king of Huainan, also loved books, and most of the books he recruited were useless. The books obtained by offering the king are all ancient books before Qin (referring to the characters before Qin Xiaozhuan).
Pre-Qin: Talking about the Qin Dynasty for the first time), such as Zhou Guan, Shangshu, Li, Mencius and Laozi, are all books written by seventy disciples of Confucius according to legends. He studied and applied the Six Classics, and founded Shi Mao Poems and Zuo's Spring and Autumn Annals.
Practice rites and music, and experience Confucian scholarship personally. What you learn must be based on Confucianism. Shandong Confucianism traveled with it.
During the period of Emperor Wudi, he presented the king to court, devoted himself to elegant music, and correctly answered more than 30 questions about Sanyong Palace (called Biyong, Tang Ming and Lingtai) and imperial edicts. As far as his moral scholarship (Confucianism) is concerned, it is reasonable and concise.
Wang Xian reigned for twenty-six years (in the first month of the fifth year of Yuanguang (BC 130)). The captain said to the imperial court (Li Ciming said, the word "Yue" should have the word "restraint"): "Wang himself is upright and clear-cut, gentle and kind, respectful and thrifty, sincerely cares for his subordinates, knows his roots and is kind to widows."
The big order said, "The secret law says,' Be smart and wise, give alms'.