Shaoyang distribution originated from Huashan Mountain.
There is a saying in the Dan family that "the beginning of literature is the highest, and the sun is the biggest." Shaoyang School refers to the school of that time, especially Quanzhen School, whose ancestor was Emperor Wang Shaoyang of East Huazifu. According to the following information, there was a saying of "Emperor Shaoyang" in Yuan Dynasty. Wang Zhongyang described the legacy as follows:
You serve the whole truth, follow the five ancestors, and praise the Sect slightly. The old gentleman's golden mouth was given to the Queen Mother of the West and to the Leader of Donghua. Donghua surrendered and took the responsibility, and passed it on to Xiang. Lv Zu Wuhuang Grain became immortal, and Hong vowed to travel to Shandong until the east soil, where he saw seven golden lotus flowers coming out of the water, a disciple of Wu Wang who lived in Tanma in autumn, and a jade lotus flower in Tianyuan.
In the Yuan Dynasty, Ann clearly pointed out for the first time that Wang was the Emperor of Donghua, and in the thirteenth year (124 1), she wrote A Record of Jin Ping Mei:
The emperor's surname is Wang, whose name is Donghua Zi. Life has a strange appearance, and young people admire the real wind. When they really see it on the white clouds ... it is the entrance to the mountain, giving green jade seal, Dolly, Great Dan Secret, Sunday Fire and Qinglong Sword. Mr. Wang got it, worked hard for three years, lived in seclusion in Xia Yandong, Kunlun Mountain, and lived a luxurious life. Over time, he became a thatched cottage, calling himself "Donghua View". Hiding a low profile for more than a hundred years, people are unknown ... explaining the mysterious wind, giving full play to the wonderful connotation, and helping things with yin, so it is naive to give it the title of Donghua Emperor, also called Zifu Shaoyang Emperor. Zheng Yang, the master of the degree, left the cloud room and inherited the teachings of Buddhism ... The way to be all-true came from this, so he thought it was the ancestor of all-truth.
Xie Xichan and Liu Zhixuan, Taoist priests of Quanzhen School in Yuan Dynasty, compiled The Authentic Fairy Source Biography of Jin Ping Mei, which was written in Taiding for four years (1327).
The emperor's surname is Wang, I don't know his name, and his generation geography is not detailed. The way to climb the mountain is hidden in Kunyu Mountain, Donghua Emperor of posthumous title, who lives in Zifu Cave of Wutai Mountain, or Shaoyangjun of Zifu, and now lives in Ningyang Cave, where pottery is endowed with ions. According to "Sou Shen Ji", Emperor Gai Qing Yang is the first of all gods. Living in a palace in Chen Tai, Ziyun is a building, Qingyun is a city, and there are trillions of immortals. School record immortals, born for the old gentleman. The so-called Wang Xing is a noble name, not his surname ... Yuan Shizu named him Emperor Shaoyang of Donghua Zidian.
The collection includes the Outline of Yuxi Zidan Scripture, which was written by Li Jianyi in the fifth year (1264), and the first volume, The Map of Mixed Yuan Immortals, was valued by scholars who studied the inheritance of Neidan in the Song Dynasty. Before the map of the mixed-yuan immortal school, there were grandmasters of the mixed-yuan dynasty, grandmothers who spread the truth to the west, princes who worshipped the Lord in Donghua, Huayang real people, Zhengyang real people, Zhengyang granted real people, Chengdu real people, Chunyang real people, Wang Lao real people, Erzhu real people and real people, and there were many factions. Later, the Chunyang Award was awarded to more than 20 people including Liu Haichan, Shi Jianwu, Chen Zizi, Li Tie Guaizi, Cao Guojiu, Zhao Xiangu, Guo Shangzao, Xu Shenweng and Wang Zhongyang. The following seven true schools in Wang Zhongyang are Quanzhen schools, the so-called northern schools. Six people including Liu Haichan won prizes, including Zhang Pingshu, Zhang, Lan and Ma Ziran. Zhang Pingshu was handed down to Shi, Shi was handed down to his life, and Mud Pill Xue was called Nanzong.
Li Zhong-Jian and his younger brother both entered the Three Peaks of Huashan Mountain to gain enlightenment, and then prepared to ascend to heaven during the day; Because I met Zhong in Huashan, I learned the art of prolonging life. Chen Yaozi visited Chen Tuan with samarium ions in his seat; Chen Tuan studied nose lock with He Changyi; Tan Qiao was his teacher and friend when he lived in Zhong Nanshan. Li Qi, a hermit in Huayang, said that Tang Kaiyuan was a middle-level official, which is rare. Lv Dongbin, a hermit in Guanzhong, has swordsmanship. Although I can travel hundreds of miles in an instant, I always go to Zhaitang to make friends with him. Liu Haichan Road is really between Thailand and China, hiding in the south; Zhang Wumeng entered Huashan, became friends with Zhong Fang and Liu Haichan, and served Mr. Chen Xiyi. Chen Tuan scholars include Zhang Guaizi, Fu Lin, Mu Xiu, Li Tingzhi, Zhang Cida, Tu Dingci, Yang Yi, Zhong Fang, Jia Desheng, Chen Jingyuan and Zhang Wumeng. They were accompanied by wang pu, Liu Ruozhuo, Zhang, Chaos Taoist, Su,.
The Tang Dynasty honored Lao Zi as a saint, called himself a saint, deified the imperial clan of the Tang Dynasty, and named Lao Zi Emperor Xuanyuan. In the Song Dynasty, it was renamed Taishang Laojun, the emperor of Hunyuan and Suntech, and Taishang Laojun's position was the most respected. True sects worship Taoism, and Laozi was named the emperor of "Tai Shang Lao Jun Hunyuan", ranking above the ancestor of Taoism, Taoism became the official religion, and the Tao Te Ching was the official Bible. Therefore, Chen believes that "mixed yuan is Xuanyuan, and Song people changed mixed yuan." Xie Shouhao's "The Holy Ji of the Mixed Yuan Dynasty" said: "Those who are too old, the Taoist masters, and the founders of various religions are too unprecedented. From the infinite source, they have experienced heaven and earth, which is indescribable and has no end, while those who are infinitely poor have been robbed as teachers." Li Jianyi put Taishang Laojun, the founder of Mixed Yuan, in the first place, and pointed out the source of Tao.
Chen Tuan started his part-time study of literature from Shaoyang.
The basic idea of Chen Tuan's infinite picture is based on Laozi's Tao Te Ching. The "infinite" in Laozi means "knowing its white, keeping its black, being the wind of the world and returning to the infinite", which represents the ultimate source of the world and the destination of Inner Dan. "Tao gives birth to one, life gives birth to two, life gives birth to three, and life gives birth to everything", that is, "shun sheng ren". Chen Tuan applied this cosmic generation model to Inner alchemy, that is, refining gas, combining three into two; Refining and refining, merging into one; When your mind is empty, you return to the Tao (infinity). Its procedure is just the opposite of Laozi's Tao Te Ching, that is, "if you go against the Tao, you will become immortal."
"Shu Hua" "It talks about many moral principles of Huang Lao, and its writing is concise." Generally speaking, everything is based on words, nothingness is based on words, morality is based on words, and people are hungry for words, while we keep words simple and frugal. Everything is changing all the time. Shu Hua's core idea is "transformation", and "emptiness" can "transformation"; Everything that is without is "transformation", and emptiness is the source of Tao. There is a saying in Zhong You's Collection of Preachers that "gas is refined, gas becomes god, and god combines Tao". It is similar to Shu Hua's theory that "deficiency leads to spirit, deficiency leads to qi, and deficiency leads to form", which is the so-called "harmony leads to life" principle in Inner alchemy. Metaphysical qi, qi, deification and emptiness is the principle of Inner Dan's "turning adversity into immortality". The theory of returning to the origin of reverse repair is based on the philosophy of "returning to the origin and returning to life".
"To get to the point:" Everything is empty, so everything is connected. It is the poor and occluded end of the ancient saints and has the source of nature. " "Everything is not to be born, but to be born; Anything that wants to die must die. Those who achieve this principle are empty and breast-fed, and God is immutable and formless. " Dan method has a gradual process, and the gradual method is to refine qi, refine qi and refine spirit, and refine spirit into emptiness, and repair it step by step. The method of meditation is to start from the virtual place and refine the spirit step by step. Tan Qiao advocated the "nothingness avenue".
In the fourth year of Xiande (957), Tan Jingsheng, a hermit, lived in Zhong Nanshan and became a teacher and friend with Chen Tuan. He wrote hundreds of Shu Hua, so poor that he disappeared for a long time. Chen Tuan said: "My mentor Tan Jingsheng started in Shu Hua in the south." After tasting Sanmao Mountain, I went to Jianye and met Song, saying that he had the wind of a saint, published a book to show that his life was passed down from generation to generation. Qiu Qi stole his own name, but he never realized it. During the virtuous years after Liang Sasakawa (955-959), he was the patriarch of Louguan. When Chen lived in Xianyou Palace, he had close contacts with Liang Sasakawa and made friends under the forest. During this period, Tan Qiao also lived in Zhong Nanshan, and they became friends.
According to Yi Shengbao Biography, Jian Longchu (960), a native of Mixian County (now zhouzhi county) in Fengxiang Prefecture, was a teacher of Guli Louguan. "During the reign of Emperor Zhenzong (1007- 102 1), a fairy Yi Feng said that the sea toad had learned a new way, and the heavens congratulated him. If he didn't obey, he would become an immortal, circling in the dust and looking for people." Because of the close contact between Chen Tuan and Liang Zuo, Zhang Shouzhen knew that "the sea toad has got a new way out". Lv Dongbin people have tasted it. "Through the intermediary of Chen Tuan, Tan Qiao and Zhong Lu may communicate directly or indirectly." Chen Tuan's essays and Shaoyang's two schools are one family, so Mr. Wang Mu said in the article "The Origin of Inner alchemy": "Chen Xiyi was a strange man in the Song Dynasty, and he studied with Ma Yi. When Lu Chunyang and Liu Haichan visited Huashan, they were also given Dan medicine. He also learned the nose lock from He Changyi, and Li Babai and Chu Shi, a deerskin fairy, visited him. The legendary life experience and profound knowledge won the alchemy at the beginning of Shaoyang, which is the source of the North and the South. "