The so-called life is life, that is, what a person will do in this life when he is born, whether he is a farmer, an official or a businessman ... just like a person born with a brand-name car or bicycle, it is doomed. And luck is the various time periods that people experience on the earth after birth. Luck is divided into Universiade and Universiade. Universiade changes every ten years, work changes every five years, support changes every five years, and Universiade changes every year. Fate together is like a car driving on the road. The road it passes is Universiade, and the road is flat and smooth, bumpy and tortuous.
Some people say that their destiny is in their own hands, while others say that it is doomed and cannot be changed. These two views can only be said to be half and half. If a person can really control his own destiny, who doesn't want to control his own destiny, as long as he is normal, to honor his ancestors and shine on the threshold? Some people will say that since it is destiny takes a hand, if you don't work and don't make money, can money fall from the sky? In fact, everyone is not the Monkey King, but they are all in the five elements. After everyone is born, the eight characters have been decided, and the great luck of life is doomed. Because the earth itself is a big magnetic field, everyone's eight-character Jin Mu, fire, water, soil and great luck in life will also be dominated by the earth's magnetic field. Many people should have felt this way. Naturally, there will be great motivation to struggle and work hard. You meet all your own noble people and help you a lot. Because of good luck, you can sleep soundly in a balanced, smooth and harmonious life. If the big ones don't do well, the whole person will become very decadent and lack the motivation to make money hard. You will meet all the little people and oppose yourself everywhere, wanting to get married but not getting married. The Fu Ji written by Lv Mengzheng, the prime minister of the Northern Song Dynasty, can better illustrate all this. Everything is life, but not people. Before the dragon meets, it lurks between fish and shrimp. The gentleman lost no time in surrendering to the villain. The weather is out of date, the sun and the moon are dull, the land is out of date, the vegetation is not long, the water is out of date, the wind and waves are uneven, people are out of date, and the fortune is blocked. Confucius said in the Analects: "I don't know his life, but I don't think he is a gentleman." Don't understand the ceremony, can't stand it; You can't know people without knowing letters. "Confucius is a Confucian saint worshipped by later generations for thousands of years. When he was young, he traveled around the world without knowing his fate, but he was full of knowledge and had no way to serve his country. It was only at the age of seventy that he lamented that he did not know his destiny and did not consider himself a gentleman. It can be seen that only by deeply understanding his destiny can we better grasp his destiny. Life is nothing but autumn, but he stands at thirty, is not confused at forty, and knows his destiny at fifty. Deduct the children's ignorant study time, deduct the old age, 70 years old, the time to struggle is only 20 years, deduct the time to eat, sleep, relax and entertain, and the golden time for real struggle is more than 10 years. When you close your eyes, a day passes, and when you close your eyes, your whole life passes. Only when you have a deep understanding of your own destiny can you know more clearly that you are doing the right thing at the right time, and you can save your strength, pamper yourself, be ready to go, minimize failure and be lucky.
Fate is doomed or changeable. For example, a chicken can grow better, bigger and stronger after being born from an eggshell, but it is still a chicken. No matter how it is raised, it can't develop into a duck or a cow. Everyone can achieve the greatest success of his own destiny through hard work and change the day after tomorrow, but not everyone can become a general or an emperor through hard work. Fate together, you can see many true stories. Some people have a high numerology pattern and a high official life, but they are unlucky, so the official is not doing well. He was given little shoes everywhere, and his career was bumpy. If you are lucky, you will be promoted step by step and help others. And some people have a low numerology pattern and are farmers. If they are unlucky, nothing goes well, nothing will happen, and they will be poor and upset. Good luck, happy life, good farming, working for more than a year. The Book of Changes is a precious culture that has been circulating in China for thousands of years. Everyone should look at the Book of Changes fortune-telling with a scientific eye. Fortune-telling in the Book of Changes is not simply to know your own destiny, but to know how to seek good fortune and avoid evil on the basis of knowing your own destiny. For example, a person's eight-character prosperity and decline, wood is wealth, is most suitable for oriental wood transportation, is most suitable for engaging in the industry of five elements of wood, and is most suitable for the development of oriental cities based on their birthplace. The so-called wealth is in the east. Go west, go in the wrong direction, and miss the opportunity. If this person doesn't understand Zhouyi and develops in the west of his birthplace, this industry will have no choice. Coupled with bad luck, it is either a financial disaster or a disaster, even if the Universiade is good. You should have earned100000 a year, but you may only earn 5 million. The azimuth error is a line, and the wealth does not match. It can be seen that the realm of fortune-telling is not accurate, but it should be based on accurate calculation of how to change your destiny, avoid bad luck, and take fewer detours, so as to get the greatest wealth that belongs to you as soon as possible and quickly move towards the other side of your success.
Naming is one of the cultural and academic contexts in China. It is based on surname culture and name culture, and it is a practical social and humanistic logo, communication tool and continuation carrier for people. It is a continuation of people-oriented, expressing, spreading, communicating and studying the energy of people, things, things and businesses. It is a subject of people-oriented logical thinking, such as classification, origin history, pattern change, geographical distribution, cultural significance and so on. People are also widely circulated, not afraid of bad life, but it is better to teach children a skill than to teach them a skill. This shows the importance and influence of names on life. The influence of name on life can be divided into external influence and internal influence, and the external influence is manifested in the sound, shape and meaning of name. The internal influence is manifested in the profit and loss degree of name to birth date and fate.
External influence: (1) The pronunciation of names should be good, and homophones should be avoided between names, such as Liu Chan (abortion), Fan Tong (useless) and Xie Liting (Xie). Although these names look good on the surface, they are easy to be teased by classmates when they are young and by leading colleagues when they grow up.
(2) The name should be correct and easy to write, and avoid using grotesque names or uncommon words. Many parents think that children should adopt unique names, such as Zhang Zongying, which is not conducive to writing. Because it is not a common word, many people don't know it. When they first enter school, the teacher may have to look them up in the dictionary. When they grow up, they will go to work or go to sea, submit their resumes, be promoted and be transferred to good positions.
(3) The name should have good meaning, connotation and practical significance, and avoid ambiguity and opportunities to hide evil, such as Diao Helan. It can be seen that the improper choice of sound, form and meaning of a name will indirectly affect a person's fate to a certain extent or to a great extent. The name should be based on the pronunciation, shape and meaning of Putonghua, not the dialects of various regions, because the baby can't grow up only in the local area. In schools and public places, the unit is also called in Putonghua.
Internal influence: (1) The five elements of a name should be beneficial to the eight characters, and should be selected according to the rise and fall of the eight characters and five elements. For example, a horoscope Jin Wang is weak or short of wood, Jin Kemu is wealth, and wood is the wealth of this horoscope, so it is necessary to make up for the shortage of horoscope wood. However, if Jin Wang lacks soil, it can't make up the soil, because the soil is abundant.
(2) According to the dryness of Yin and Yang in the whole eight characters, the male is dry, the female is Kun, the male is Yang, and the female is Yin. If a male constellation is full of yang or more yang and less yin, its name should be neutral, not too domineering, too masculine, too domineering and too masculine, which will easily lead to rigid personality, self-centeredness and affect interpersonal relationships. If the eight characters of male life are all yin or more yin and less yang, we should take domineering names to make up for the weaknesses of the eight characters and increase the lack of masculinity. So do women.
(3) It should be taken according to the lucky numbers of three talents, five grids and five elements. Three talents refer to heaven, earth and people. The combination of three talents, mathematics and five elements determines a person's comprehensive fortune and the success rate of his career, and plays an important role in name mathematics. Five grids refer to celestial physique, geographical grid, human grid, whole grid and outer grid.
(4) A name widely circulated among the people is based on the zodiac. For example, a baby belonging to a cow, a sheep or a horse should have a cursive prefix or a cursive prefix in its name, and a baby belonging to a chicken should have a rice prefix in its name.
Remarks: The five-element attribute of Chinese characters in name research is based on Kangxi Dictionary, and the five-element attribute of Chinese characters is calculated according to the strokes of traditional Chinese characters. If it is not water, the five elements of Chinese characters must belong to water, and if it is not fire, it must belong to fire. For example:
Fight (heart), stand by the heart, and press the word "heart" for four paintings.
Juglans mandshurica (water), three parts of water, according to the word water, is four paintings.
Dog, next to the word dog, are four paintings based on dog calligraphy and painting.
The swallows (signs) next to the half ceremony are five paintings drawn according to the signs.
Wang (jade), next to jade, according to the word jade, is five paintings.
Things (grass), grass prefix, according to grass, for six paintings.
Moon (meat), next to the word meat, according to the word meat, is six paintings.
Turn (walk), beside the horse, according to the word, it is seven paintings.
Yi (city), right ear, according to the word city, is seven paintings.
Hold (hand), next to the hand, press the hand, for four paintings.
Zhuo (Zhuo), next to the left ear, draw eight characters according to Zhuo.
Row four, row four, row five, row five, row six.