Pinyin: huayi language

Interpretation: 1 refers to the Han nationality and ethnic minorities. Later, it also refers to China and foreign countries. 2. Song and Yuan Dynasties refer to the territory of a country.

Basic Introduction Chinese Name: Huayi Origin: Bronze "Xungui" Inscription Pinyin: huá yí Attribute: Chinese vocabulary citation explanation, related links, citation explanation 1, referring to Han nationality and ethnic minorities. Later, it also refers to China and foreign countries. "The Book of Jin Yuan Di Collection": "Heaven and earth are beautiful, accommodating Chinese and foreign feelings." "Southern Qi Book": "From the beginning of the Yuan Dynasty, the laws and regulations were clear. Wanfang came to congratulate, and Huayi was full of people. " Tang Du Fu's Painting of Gong Yan Yan Tingyong's Calligraphy and Taoism: "Huayi Mountain is continuously connected, and Wu Shu is connected by water." Su Songshi's Oral Statement on Giving Master Wen Yanbo a Birthday Gift: "Xun Qing is very famous at the temple fair." Qing Gong Zizhen's Twenty-four Questions and Answers under the Great Oath: "A translator of Chinese characters must be proficient in Chinese as a foreign language before he can do it." 2. Song and Yuan Dynasties refer to the territory of a country. Yuan Guan Hanqing's "A Flower Hangzhou Scene" divertimento: "Yuan Xin is attached to the country, and the Song family is old Han." Wang Jisi's Note: "In the Song and Yuan Dynasties, the territory of the country was called Huayi because it included ethnic minority areas." The second fold of Wang Shifu's Li Chuntang in the Yuan Dynasty: "Then I am kind and master the Ming Dynasty, and I am in charge of Jinhua instrument, and I am safe for thousands of miles." Ming's "Killing Dogs, Reading and Persuasion": "Combine the old Chinese and foreigners and rebuild the beautiful scenery." China people and foreigners, as a racial category, didn't mean to praise or criticize at first. Confucian scholars of Zhuzi School and Ancient School analyzed and pointed out the relativity of the concepts of Hua and Yi according to the theory of Confucius and Mencius, and criticized the prevailing style of study at that time. According to the universality theory of Confucius and Mencius' sage's way, they believe that the concepts of China and righteousness are relative, and that any place that abides by Confucian ethics and advocates the distinction between righteousness and benefit can become "China", regardless of country or region. 1959, the word "Hua Yi" appeared for the first time in the inscription of the bronze ware "Xun Gui" found in Lantian, Shaanxi Province: "Wang Ruoyue said: Xun Pi was appointed as the ancestor of Zhou State. Now Yu Lingru is suing the people of the whole city, the head tiger minister, Ximenyi, Qin Gui, Min. Qin Yi, Ximenyi, Huayi, Jing Yi, etc. It may be that Dongyi people who were forced to move to the vicinity of Gyeonggi at the beginning of the Zhou Dynasty have a humble position, so "Hua", "Qin" and "Yi" are undoubtedly a kind of people. Although it is a foreigner under the rule of Jizhou, it just proves that the Huayi people came from the foreigners. From the archaeological point of view, combined with bamboo slips of the Warring States Period in Tsinghua, it is proved that Qin people originally moved in from the East. Qin people won the surname, from the Shao Hao family in Dongyi. According to textual research, Zhou people belong to a branch of Western Qiang, and Qiang people are the general name for shepherds in the Western Regions in Shang Dynasty. The ancestors of Zhou people probably lived a semi-agricultural and semi-pastoral life here in those days. Some scholars believe that the ancestors of Zhou people were originally nomadic people and had an advantage in nomadic military affairs. They claimed to have Xia and District Xia, and after successfully entering the Central Plains, they were enfeoffed as the vassal states of Ji, collectively known as Xia Group. At the beginning, the eastern countries were demoted to Hua Yi because of their conflict with Jizhou. However, due to the obvious economic and cultural advantages of the East, Zhou Shi was forced to adopt pro-measures, fully accept agricultural civilization and establish a system of rites and music, which was widely recognized by the Eastern countries. Although the non-Ji kingdom in the East came from Shang Dynasty and was knighted by submitting to the Zhou royal family, it was collectively called the Han group, but other tribes in the East were called Dongyi because they refused to recognize the Zhou royal family as the co-owner of the world. In the Spring and Autumn Period, with the formation of the two ethnic groups in China, Dongyi gradually merged into China and became an important part of Huaxia nationality. According to archaeological data and ancient allusions, the origin of Chinese can be traced back. Zhong Hua, the name of Qian Shun, is closely related to his China nationality, and the origin of China nationality is closely related to the word "Hao". The names of Tai Hao and Shao Hao originated from sun worship, and Dawenkou culture has Wen Tao related to the sun. Look from the glyph, "Hao" means that "Tian" has a "Tian" on it. Above the symbol of Taozun in Dawenkou is the image of the sun. The bottom is curved and pointed. There are five peaks at the bottom, which is a mountain. According to the custom of offering sacrifices to the sun in ancient China, they all burned firewood at the top of the mountain to offer sacrifices to the sun. Above the symbol is the image of the sun, below it is curved, and below it are five peaks, which are a mountain. According to the custom of offering sacrifices to the sun in ancient China, they all burned firewood at the top of the mountain to offer sacrifices to the sun. Tai Hao and Shao Hao, the leaders of Dongyi, are both regarded as sun gods. Their name is Haozi, that is, the sky is facing the red sun, and Mount Tai is located in the east where the sunrise was first seen, so Dongyi people gradually evolved from sun worship and oriental worship to Mount Tai worship. Yi, from Dagong, East Renye Fang. As the head of the five mountains in China and the birthplace of the Chinese nation, Mount Tai is not only the epitome of splendid oriental culture, but also the symbol of ancient civilization and belief in China. Mr. Zhuang Chunbo, the late outstanding scholar, took the lead in putting forward the theory of East and West in China on 1996. He believes that Hua and Xia are not the same thing, and Huawei's surname comes from the names of Zhong Hua and Yu Shun. From the perspective of philology, "Hao" and "Hua" have the same pronunciation and meaning, and the Chinese nation is a good nation. China people first lived in the east, and then gradually migrated to the west, mainly in the process of Dawenkou culture and Longshan culture spreading to the west. Tai Hao and Shao Hao are representatives of Dawenkou culture and Longshan culture respectively. Longshan culture is undoubtedly developed by inheriting Dawenkou culture. Shao Hao and Tai Hao have an inheritance relationship, and the Shao Hao tribe is separated from the Tai Hao tribe. Under the banner of Tai Hao, many nationalities are united as one, united as one Chinese family. Therefore, Tai Hao has become a broad representative of the blood and culture of the Chinese nation. The development of China culture began in the early stage of Dawenkou culture. By the end of Dawenkou culture, due to the rise of Taihao Group, Chinese culture had become a banner on the historical stage of China. Its advanced production technology level, advanced ideological and cultural awareness and strict etiquette system have had a far-reaching impact on the Central Plains and its surrounding areas. To the early Longshan culture, the middle and lower reaches of the Yangtze River and the Yellow River basin entered the Longshan era one after another. The main factors of China culture have basically merged with the Central Plains culture, and further bred and developed new cultural groups. By the middle and late period of Longshan culture, new cultural groups had been formed. Therefore, the early Longshan culture can be regarded as the integration period of Huaxia culture and Xia culture, and also the end period of China culture's split from the east to the west. With the westward migration and integration of Chinese culture, it can be considered that Chinese historical civilization has basically taken shape. Mencius once said: "Shun was born everywhere, moved to Xia, died in Mingtiao, and was also a native of Dongyi. King Wen was born and died in Bi Ying, a westerner. The difference between the earth and the earth is more than a thousand miles, and later generations are more than a thousand years old. If you succeed in China, it will be like a festival. It is an insult to be a saint first and then a saint. "Yu Shun is revered as a saint in China. Obviously, "China" here should include "people from the East" and "people from the West". As early as Yao Shunyu's time, the concepts of "the world is one" and "China people and foreigners are one" (China is one) were formed. Yao and Shun divided the world into Kyushu, with the sea in the east and quicksand in the west, forming the system of "Kyushu" and "Five Blessingg". The concepts reflected in it, such as "the integration of China and the West", "the integration of the world" and "the integration of China", have had an important impact on later generations. In this mutual transformation, the mutual understanding and national identity between the two sides have deepened, and on the basis of the continuous strengthening of bilateral ties, they have gradually condensed together, making great contributions to the final formation of the Chinese nation. The characters "Hua" and "Yi" in Lishu-Xiao Zhuan-Jinwen-Oracle Bone Inscriptions-Bone Carvings-Bone Carvings-Lishu-Xiao Zhuan-Jinwen-Oracle Bone Inscriptions-Bone Carvings have already appeared in Dongyi bone carvings during the Longshan culture period (about 4600-3300 years ago). Quoted from (Ding Zaixian and Ding Lei's "Dongyi Culture and Interpretation of Shandong Bone Carvings" (manuscript editor: Ding Zaibin), section II of chapter 19, page 778 of "Hua" and page 709 of "Yi", China Literature and History Publishing House, 20 12 February). Attachment: Evolution of "Hua" and "Yi" in Oracle Bone Inscriptions. According to legend, Dashun, as the leader of tribal alliance in the late patriarchal society, has been listed among the "Five Emperors" and regarded as the most holy of China. Archaeological unearthed bamboo slips of the Warring States Period, Hua Qing Jian Bao Xun, said: Yu Shun inherited the "middle way": "If you measure the things of yin and yang, you will get the middle. "shun ming Zhong Hua, Cheng Zhong Dao, is China. Therefore, Dashun, as a famous leader of Dongyi nationality, has made great efforts to unify all tribes and jointly control water. He is not only a pioneer of modern democracy and civilization, but also a pioneer of China's pluralistic integration, showing the spirit of Greater China. The word "China" can be found in Pei Songzhi's Reflections on Zhuge Liang. Its origin can be traced back to "China Zhu Hua". The phrase "China is full of flowers" can be found in Selected Swords of Lu Chunqiu written by Gao in Han Dynasty. It means "descendants of the saints of China". The word "China" was put forward loudly as a concept that transcended the Han nationality at that time and was compatible with all ethnic groups active in the frontier at that time. Whether you can live in China orthodoxy has become a potential standard for a regime to obtain legal existence qualification in the face of public opinion at that time. Therefore, the political power established by the migrated ethnic groups has found the basis that they are descendants of saints and should live in China orthodoxy from the aspects of bloodline, geography and cultural system. Living in the land of China, the country of the former king, of course, is China orthodoxy. Judging from the internal structure of the Chinese nation, the names of all ethnic groups in the country have been changing for thousands of years, and they have changed for hundreds of years or so. The evolution of ethnic names shows the change of historical connotation; Some ethnic groups have risen, some ethnic groups have declined, some ethnic groups have migrated, and some ethnic groups have changed their names after merging with other ethnic groups. Although the internal structure of the Chinese nation is constantly changing, especially the change of the central plains regime, some ethnic groups often migrate to the frontier and even overseas; Other frontier tribes gathered in the Central Plains to establish political power. However, no matter how it changes internally, the Chinese nation itself has always been the permanent subject of China for thousands of years.