nor

What do you mean it's not?

nor

What do you mean, neither nor?

For the people and not with the people, neither is it.

It also means.

Nothing is nothing, but nothing, nor is it. Doing it with your heart is worthy of my heart. What do you mean?

Nothing in the world is difficult for one who sets his mind to it. There is no strict definition of right or wrong. As long as you do your best in everything, you can feel at ease whether you succeed or not.

What do you mean, there is a problem and there is no problem?

An artistic conception refers to the development of things like vectors, which is what it should be ~ ~ If it is not, it is not ~ ~

What do you mean, neither heartless nor unlucky? Seek a correct explanation

Generally speaking, it is sunrise in the east and rain in the west. Tao is merciless and affectionate. Just like an emperor who has seventy-two concubines in three palaces and six hospitals, he doesn't love any of them, but he loves people more beautiful than flowers.

What do you mean the mirror is not Taiwan Province?

Shen Xiu said: "To be a bodhi tree, we should always wipe it like a mirror, so as not to cause dust."

Huineng said, "Bodhi has no trees, and the mirror is not a stage. There is nothing, so there is no dust. "

Heart like a mirror, heart like a mirror; A mirror is not a stage, and a mirror is not a stage mirror.

The mirror is not a stage-what do you mean?

First of all, the origin of this poem was in the Northern and Southern Dynasties, when Zen spread to the fifth ancestor, Master Hong Ren, who started teaching in Huangmei, Hubei Province, with more than 500 disciples, the best of whom was the great disciple, Master Shen Xiu. Shen Xiu is also considered as the heir to the mantle of Zen Buddhism. Hongren was old and wanted to find an heir among his disciples, so he told his disciples that everyone should make a collection (a poem with Zen meaning), and whoever did it well would pass it on to him. At this time, Shen Xiu wanted to inherit the mantle, but she was afraid that she would do it for the purpose of inheriting the mantle, which violated the artistic conception of Buddhism's inaction. So he got up in the middle of the night and wrote a song on the wall of the yard. Kiko's body is a bodhi tree and his heart is a mirror. Wipe frequently, and don't create dust. The meaning of this song is to always take good care of your own mentality and state of mind, and resist temptation and all kinds of evil spirits through constant practice. It is a mentality of joining the WTO, emphasizing the role of practice. This understanding doesn't quite agree with the epiphany of Zen Mahayana school, so when everyone saw this ji zi the next morning, they all said it was good, and they all guessed that Meixiu did it, and they admired it. Hong Ren didn't make any comments after seeing it. Because he knew that Shen Xiu had not had an epiphany. At this time, when all the monks in the temple were talking about this ji zi, they were heard by Zen Master Huineng, a fire-fighting monk in the kitchen. Huineng asked others to take him to see this Kiko. It should be noted here that Huineng is illiterate. He can't read. When he heard someone say this Kiko, he said at that time that this person had not understood the real meaning. So he made another Kiko himself and begged others to write it next to the beautiful Kiko. Bodhi has no trees, and the mirror is not a stage. There is nothing, so there is no dust. With this poem, we can see that Huineng is a man of great wisdom (later, some people said that he was reincarnated as the tenth monk), and his poem accords with the idea of Zen epiphany. It is an attitude of being born, which mainly means that the world is empty and everything in the world is an empty word. If the heart is empty, there is no need to resist the temptation from the outside world. Everything passes by the heart without leaving a trace. This is a very high realm of Zen, and those who appreciate this realm are called enlightenment. When Hongren saw the book, he asked the people around him who wrote it. The people on the side said that it was written by Huineng, so it was called Huineng. In front of him and other monks, they said that it was a mess and nonsense, and they also erased the auspicious words themselves. Then he hit Huineng on the head three times and left. At this time, only Huineng understood the meaning of the Five Ancestors, so he came to Hongren's meditation room in the middle of the night, where Hongren explained to him one of the most important Buddhist classics, the Diamond Sutra, and handed it to him. Then, in order to prevent the honey trap from hurting Huineng, Huineng was allowed to escape overnight. So Huineng went south overnight, lived in seclusion 10, and founded Zen Nanzong in Shaolin Temple in Putian. The next day, when Shen Xiu learned about it, he sent someone to chase Huineng, but he didn't catch up. Later, Shen Xiu became the protector of the Liang Dynasty and founded the Northern Sect of Zen. Bodhi has no trees, and it is not a stage in the mirror; There was nothing at first, but whether it really reached the highest level may not be/as Master Huineng himself said: when it is ripe, it is too late to screen. However, just because "there is nothing, where is the dust?" , still can't reach the attainments of inheriting Zen mantle. Don't forget the situation listed above, because the situation of "nothing" is like the realm of notice. When the sixth ancestor was fully conscious, he was in the room on the third night. The first question that Wu Zufa put forward to him, "You should have no home, but you should have a heart", made him further understand the essence of the heart thoroughly, so he said, "Self-nature is time and tranquility; What self-nature period, this is not birth and death; When is self-nature, it is self-sufficiency; The self-nature of what period has never wavered; When you are self-sufficient, you can have all kinds of laws. " This is the realm of "epiphany" and "enlightenment" that represents epiphany under the Zen Zongyan. However, don't forget that after he realized this, he stayed in the hunter's team and practiced for fifteen years. From this, you can understand that in the Shurangama Sutra, there is a combination of epiphany and gradual change, while Zen is a combination of epiphany and gradual change, just as the Shurangama Sutra says: "If you have epiphany, you should sell it by taking advantage of it, and you will get it every time." Pay equal attention to each other's meaning. Now let's talk about Zen. If we grasp the sentence "there is no such thing", we can do anything. It's strange not to fall into crazy Zen knowledge! It should be noted that Zen has a level of rigorous practice, not just empty talk or madness. ......

Things are not things. Time is not time. You are not a gentleman. I'm not me. What does translation mean?

Things are different.

Things here refer to general things. The time here refers to the general time. Jun is what you mean.

Things are not things at any time, time is not the time at that time, you are not you at that time, and I am not me at that time …