First, the three demons of Che Chiguo are metaphors of charlatans and a pawn in heaven. The author arranged the disaster of late arrival in China very interestingly. These monsters didn't eat people or catch Tang Priest, but converted to Buddhism and fought with the Monkey King and them. In fact, this is using these three monsters to satirize the magic stick and liar in reality. They deceived people who didn't know the truth with tricks and cover-ups, so the result was miserable, and no one would come forward to help.
However, in the Journey to the West, these three monsters not only learned Jianghu tricks, but also learned a Taoist orthodox "Five Thunder Method". These five thunder methods belong to the advanced magical power of Taoism. They can communicate with the Jade Emperor, the master of the Three Realms, and then let the Jade Emperor light the rain, all of which are formal processes.
Combining the identities of the three monsters and the statues of Sanqing, we can boldly predict that the Qing Lingbao Buddha, who advocates "teaching without discrimination", taught them at will, and then let them create a hardship for the Tang Priest and his disciples on the way to learn from the scriptures. After all, the elite disciples in Taoism may not be able to use this method.
In other words, the three demons of Che Chiguo may be just a pawn laid by the Sanqing Taoist priest, and they are not of much value.
Second, the Three Monsters of Che Chiguo didn't do anything evil, but they blocked the interests of Lingshan. Let's take a closer look at these three monsters who eat fruit in the car. They are tigers, deer and sheep, but after they became human beings, they did not use mountains for the king to run amok. Instead, we should learn Taoism, offer sacrifices to Sanqing, help Che Chiguo to beg for rain, and make Che Chiguo have good weather.
Who is suffering in the post-automobile country? Monks don't work. They couldn't solve the drought problem and made no outstanding contribution to the Chechen Republic. On the contrary, they have to rely on ordinary people to support them.
When the Three Demons of Che Chi Guo arrived, it was a great achievement to directly use the Five Thunder Array to help Che Chi Guo get rid of the drought. You know, in the era of agricultural civilization, people who can master rain freely must be national treasures, and they may not meet such strange people in 800 years.
After these three monsters became Buddhist teachers, they did not replace the king's idea, nor did they murder mortals. They just let monks go to work to increase the country's working population. They really didn't make any big mistakes.
If you say something wrong, it is wrong to encroach on the interests of Buddhism and break the incense of Lingshan. As the representatives of Buddhism, the monks and apprentices of the Tang Dynasty came here, naturally giving the Buddhist tree a prestige. Then it is reasonable for the Monkey King to destroy these three monsters.
This is a dispute of interests, this is a dispute of religion, and it has nothing to do with justice.
On the contrary, after the disciples of Tang Priest left, Buddhism regained its former status, or completely occupied Chechi country. When the next drought comes, the man who asks for rain has already turned into a handful of loess, and the king of Chechnya is expected to destroy his intestines.