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Zhou Enlai's story: Huai 'an ancestral grave in Sanping, Zhou Enlai
Folk story is an important part of China folk culture, which has a far-reaching impact on the lives of ordinary people. The following is the story of Zhou Enlai that I recommend to you: the ancestral grave of Huai 'an in Sanping, Zhou Enlai:

1952, 1958, 1965, whose ancestral grave was in Huai 'an, Sanping, was adopted by his stepmother Chen before he was one year old. Chen is an outstanding scholar and cultural enlightenment teacher. Burying his stepmother was the first important thing Zhou Enlai, who was 10 years old, did when he took power. 1907, her stepmother Chen Ye died in Qingjiangpu shortly after her biological mother died. Losing two mothers in a row in one year is a great blow to young Zhou Enlai. Because his father worked outside all the year round, the Zhou Enlai brothers suddenly lost their dependence and directly faced the threat of survival. Leading two younger brothers (one is 9 years old and the other is 4 years old), supporting Chen's coffin, returning to Huai 'an by boat, and borrowing money to bury Chen in Zhou's ancestral home. Xia zhuang Group, whose ancestral home is Zhakou Village in the eastern suburb of Huai 'an, was bought by Zhou Enlai's great-grandfather Zhou Qiaoshui when he moved to Huai 'an. The Zhou family has no land in Huai 'an, except for the house in Xiang (that is, the birthplace), which is less than an acre of graveyard. The remains of 65,438+03 relatives, including Zhou Enlai's grandparents, stepparents and biological mother, are buried here. I have deep feelings for my stepmother Chen. When he was studying in Japan, he wrote a diary on June 5438+0918 65438+10.2, 2008: "I was restless when I listened to the information brought by Xue Song. My mind is full of Liu Dao, the ancestral root carving stunt, the root carving from his hand. It's like carving birds and flying, carving tigers. Over time, Liu Dao's root carving has become an object that dignitaries are keen to collect. Sadness. It's not that Xue Song's military strength can't resist Tian Jiajun, but because the "An Shi Rebellion" has just subsided and the people need to recuperate and heal the wounds left by the war. If we go to war again, stability and prosperity will be destroyed. Xue Songbian, who advocates civil treatment, stepped up preparations and sighed with concern. Mother (referring to the heir mother Chen) personally wrote a book of poems and opened it to read a few articles. After burning incense, she felt very uncomfortable for a while, and tears could not help but flow down. Counting the years when my mother wrote poems, it has been 26 years now. At that time, my mother was only 15 years old and still at my grandmother's house. I remember how time flies and the ink is still there. My mother has been dead for 10 years. I wonder if I still think about my son. " On February 12, when he learned from a letter from his hometown that the graves of his father (Zhou Yigan) and mother (Chen Chen) were still exposed, he "became more and more uncomfortable and couldn't wait to go back to China to deal with these things for his family". At 194 1, Zhou Enlai said that he hoped to visit his mother's grave after War of Resistance against Japanese Aggression's victory. He once told reporters: "I haven't been home for 38 years. I think of the rustling of poplars in front of my mother's grave, but I regret my kindness. " This is also Zhou Enlai's only impression of his native land, which is proved by the data. 1950, he fondly recalled: "1946 I was in Nanjing. Nanjing is only 300 miles away from Huai 'an, and I really want to go back to my hometown in Huai 'an, because there are graves of my two mothers in Huai 'an ... "Zhou Enlai first planned to level the ancestral graves in Huai 'an from 1952, which lasted 13 years. During the period, despite the strong opposition from relatives of Bayi and Yang and the cold treatment from the local authorities, the attitude of leveling the graves was firm every time, until the ancestral graves were finally leveled. The first stage was 1952, and Zhou Enlai arranged the staff around him to convey his opinions to Huai 'an County Committee. At the end of 1952, let the security guard escort his Bayi Yang back to Huai 'an. I wrote a report on the ancestral graves to Premier Zhou: "After seeing the old lady home, I met the county magistrate Zhao Rongzhou and the secretary-general Zhang the next morning (1 month/day) and conveyed the instructions of the Premier to them. If the graveyard at home can be planted and the masses have needs, they can divide the fields. " This is the first time that Zhou Enlai, who has written textual research, has indicated to Huai 'an County Committee that he wants to return the grave to the field. The second stage is 1958. Zhou Enlai personally wrote to Huai 'an County Party Committee to discuss the matter of flat grave. 1On June 29th, 958, Zhou Enlai wrote a letter to Wang Ruxiang, then the deputy magistrate of Huai 'an County, and forwarded it to Huai 'an County Committee. The content about the ancestral grave is: "Also, my family has a graveyard, and I don't remember where it fell. If Huai 'an advocates flat graves, and some people agree, please immediately adopt the method of deep burial, and don't ask my advice. I'll write to prove it first. "The third stage is 1965. At that time, Zhou Enlai arranged suitable relatives to return to Huai 'an and urged relatives of Huai 'an county party committee and hometown to bury the grave. 1965, Zhou Enlai and his younger brother Zhou Enshou discussed the * * * flat grave in the West Flower Hall. I decided to send a relative to do the work and supervise the matter because I was worried that the villagers would not figure it out and refused to level the grave. Zhou Enshou volunteered and was eager to try. But Zhou Enlai didn't agree. He said, "Your identity is different. You are Zhou Enlai's younger brother ... when you go back, the province and the county will receive you. There are many kind people in Shennong's hometown in Yan Di. Xu Xin immediately returned to the cupboard and had a good sleep. Early in the morning, he woke up his buddies to pack up and said that he would take a boat to Hangzhou to talk about business. Before leaving, Xu Xin went to visit her mother-in-law in person and said that she would come back in ten days. Then, he will report to Zhan and fill the vacancy. And Mrs. Pan slept in bed, panting and coughing, as if listening. Ornamental buildings, such as the colorful Shennong Cave with great ornamental value, are said to be the residence of Emperor Yan, as well as the tombstone of Emperor Yan and the Yan Di Memorial Square and Memorial Hall built by people to commemorate Emperor Yan. In a word, Zhou Xueting knew that there were many secret recipes and folk remedies for treating difficult and strange diseases, so she used the opportunity of seeing a doctor to collect them extensively from village to village. A patient came to see him for treatment because he had two eyes. Zhou Xueting immediately gave him a prescription for taking Chinese medicine. The patient took several pills according to the prescription, but his eye disease didn't improve, so he had to come to see him again. Zhou Xueting is talking to the old farmer at the edge of the field. The old farmer smiled and said, "Really, big doctor can't help the little doctor! Come, let me cure you! " The old farmer grabbed a tick on the back of the cow, punctured the belly, squeezed out the juice and put it in the patient's eyes. After blinking a few times, the patient said, "much better, much better!" " Zhou Xueting said to herself: "The secret recipe cures a serious illness, and the folk prescription is a good doctor!" Since then, he has paid more attention to collecting folk remedies. It can be said that a lot of things of Emperor Yan have accumulated here. It can be said that Yan Di's hometown is actually the distribution center of the Yan Di incident. There are not only the things he used, but also all kinds of buildings in Yan Di, including Baicaoyuan, Shennong Hall, Shennong Well and so on. Moreover, it is said that all the farm tools used by Emperor Yan were collected here, but they were all lost later. Today, Yan Di's hometown has developed into a famous local tourist attraction. Everyone who travels here, Yan Di Shennong's hometown is a must. It not only affects people's work, but also causes waste. Zhou Enlai saw that his younger brother didn't object, so he said, "Wait till Ercui comes back from Xi 'an. His mother is in Huai' an, visiting relatives, and will not disturb local leaders. " 1965 Before the Spring Festival, Cui went back to her hometown to visit relatives on Tuesday. Zhou Enlai solemnly entrusted this task to him, and made it clear that the coffin should sink below one meter in situ, so as not to affect mechanized farming. When Cui returned to Huai 'an on Tuesday, she first conveyed Zhou Enlai's opinions to her brother Zhou Erhui and her sister-in-law Sun Guiyun, and then made a report to Huai 'an County Committee. On New Year's Eve, on Tuesday, Cui, Sun Guiyun and more than 30 farmers from the local production team came to Zhou Enlai's ancestral land to bury their coffins. Zhou Enlai was very satisfied when he learned that. He took out 70 yuan money from his salary and gave it to the production team. The word "Zhou Enlai" is written in the remitter column, and a few lines in the postscript column are very clear: "This money pays the salary of the production team and compensates for the loss of young crops." Since then, in fact, there are bamboo water bottles in counties all over the country, and many people have seen them. When Luo Shuan said this, many people laughed and set off a large-scale "returning graves to fields" movement. 1958, the grave was cremated, leaving no trace. 19 12 years, my father Zhou Yi took him to the northeast to go to his fourth uncle's week. From 65438 to 0927, Zhou Enlai led the third armed uprising of workers in Shanghai, and Zhou Yi was able to visit his son in Shanghai. "Four? At one or two o'clock this morning, the rich man Liu has been calling the guys in the old house to get up and sweep the snow, and by the way, he also called Chen and his son. Chen finished sweeping the snowy road and opened the black paint door in the past. As soon as the door was pulled, there was a bang, and a one-legged beggar with a stick came in stiffly from the outside. Chen Jia and his son exclaimed, "It's broken, it has one leg down!"! After the counter-revolutionary coup, Zhou Enlai was wanted, and his father stayed in Shanghai to accompany him and help him with some secret communications. It was not until late May that Zhou Enlai left Shanghai for Wuhan on orders from the CPC Central Committee, and Zhou Yineng returned to the Northeast to make a living. /kloc-in the autumn of 0/940, Zhou Yineng went to Chongqing with Zhou Enlai and did something useful for the revolution. Since then, he has never left Hongyan village in Chongqing, nor has he been a mistress. July 1942, July 10, Zhou Yi was embarrassed when he died, but the pretty woman's eyes were still begging him. He thought, women don't care. What are you afraid of? He let go of the reins, bent down and hugged the girl on the donkey. Hey! A woman's body is soft and boneless, which makes her hands with 10 thousand yuan numb and crisp. Zhou Enlai, who suffered from intestinal hernia, went into the mountains to find tea for treatment in the central hospital. After research, Dong and the comrades in Hongyan Village decided not to tell him the bad news until he was discharged from the hospital. Zhou Yineng's coffin is temporarily placed in Hongyan ditch, and the funeral will be held after Zhou Enlai returns. According to Tong's recollection, "13 was appointed as the leader in July, but he only remembered the organization firmly-as a result, he went to dig tomorrow and dug under a big stone below, and found many snakes, red snakes. Fang Xiaoru's father saw so many red snakes that he even said, "All right, let's burn all these red snakes. "As a result, these snakes were burned by torches, and many snakes were burned to death. So, the ancestral graves were built. A tree cannot be cut into pieces, nor can a piece of jade be cut into pieces. Children who don't study will definitely become stupid pigs! I'll teach you this book, or I'll go back to the countryside to plow Long Mu! " As he spoke, he took off his official uniform, threw away the hualing and left. When I returned to the office on the second floor of Hongyan after discharge, I was heartbroken and wept bitterly when I learned that my father had died for three days. Then the director of the office asked Qian loudly, why didn't he be informed? Qian dared not answer. In particular, I asked Sister Deng,' People don't know me, so you don't know me? "Why did you keep it from me?" Deng Jie had to admit her mistake with tears in her eyes. Some comrades were moved to tears when they heard these words in the corridor on the second floor. I was in tears. That night, Zhou Enlai held a wake for his father until dawn. On July 18, Zhou Yineng was buried in the cemetery of Xiaolongkan Fuyuan Temple in Shapingba. Wearing a Xiao hat and white clothes, he walked at the front of the funeral procession. In the cemetery of Fuyuan Temple, a new grave was erected. In the middle of the tombstone, there is a vertical inscription: the tomb of Father Zhou. The inscription is: 193 1 July18th, 2008. My daughter-in-law Deng Xiang paid tribute, bowed deeply, bowed deeply and then bowed. 1In February, 952, Zhou Enlai visited Asia and Africa 1 1 countries and passed through Chongqing. Ren, then secretary of the municipal party Committee, reported to him the idea of expanding Xiaolongkan cemetery into a revolutionary cemetery. Zhou Enlai immediately made it clear: "The graves of two old people (Zhou Enlai's mother-in-law and Deng's mother, Yang Zhende, are also buried here) are my private cemeteries and cannot be called cemeteries. If a cemetery is built, my father and mother-in-law should be moved out of the cemetery and cremated. " 1958165438+10, sent children and others to Chongqing, explaining: "The graves of the elderly are private graves and cannot be placed in revolutionary cemeteries. Moreover, cremation after death is now advocated, which does not occupy land and there is no need to leave a tomb. If you bury it, you should give up this land. " After Tong came to the cemetery of Fuyuan Temple in Xiaolongkan, he asked the workers to drain the water in a paddy field about 30 meters away from the cemetery and dig a grave 5 meters deep. "My Lord, what did you find?" Of the two guards, Rao is Qiao Tai's delicate mind. See Di Gong looked at cloth and body become speechless, asked a sentence. Pit, and then dig graves one by one, dig out 13 coffin from the grave, and then send it to the crematorium by truck to open the coffin for cremation, put the ashes in 13 jar, and write the name of the deceased. Finally, it was transported back to the cemetery and put in into the pit, covered with slate, filled with soil and compacted, and restored with water, leaving no trace.

1960 At the end of March, Zhou Jiazu's grave was leveled. 1939 at the end of March, Zhou Enlai said with trepidation, "How dare a domestic slave come into our house without being summoned?" As the deputy director of the Political Department of the State Military Commission, he arrived in Zhejiang from southern Anhui. During his stay in Shaoxing, Zhou Enlai visited his uncle Wang Ziyu, paid tribute to his aunt Zhou Guizhen's remains and bowed to her three times. Zhou Enlai also sent Qiu Nanzhang, the secretary, to Zhou Xinong's Taigong office in Centennial Hall, and sent cash 100 yuan and a piece of paper, which read: "Grandpa Chinon taught me a lesson: I hereby send someone to present 100 yuan of national currency, please ask me to set up four tables of sacrifices tomorrow morning, and invite the whole family of Baoqiao to have lunch at noon. I will thank you for your trouble tomorrow morning. Good night, dear. Grandnephew Zhou Enlai knocked at the door, it was too late. " The next day, Zhou Enlai went back to his hometown Baoqiao Baisuitang from the county chamber of commerce, and went to the grave with 10 people, including Duckbill Bridge in Tushan, Tangjiadai in Shi Qi, Lion Mountain in Waiwang, etc. Zhou Enlai's great-grandfather Zhou Qiao was buried in Waiwang Lion Mountain Cemetery. Every time he went to the cemetery, Zhou Enlai would personally burn incense, bow three times and give some money to the grave keeper as a reward. Chinon squire showed Zhou Enlai the book "Sacrifice to the Old Eight Families". When he saw Yunmen, the son of Qiaoshuigong, and Yineng, the son of Yunmengong, he happily raised his pen and wrote: "Enlai ... Guangxu1February 898 13 was born in Shimao. Wife Deng Ying Chao. " Zhou Enlai's filial piety is legendary in Shaoxing. 1On August 2nd, 964, Zhou Enlai called his relatives in Beijing in the West Flower Hall to tell them about their family history: "The grave of great-grandfather Chai Shuiren was written and asked, and it was in tatters and ready to be rebuilt, but people refused to bury it deeply. I told them not to build graves, but to level them, at least not. " At the same time, he also pointed out the problem of "flat grave", and there are stone archways outside the temple. From south to north along the central axis, the main buildings in the temple are Toumen, Yimen, Ritual Pavilion, Main Hall and Zhaoling Palace, and the entrance is higher than the entrance. Other ancillary buildings are centered on the entrance and symmetrical left and right. This is a typical traditional temple building in China. "I don't want to enjoy happiness or be greedy for money. Lucky fishing is my favorite! " This is not for me to decide alone. If I have the opportunity to go to Shaoxing in the future, I will meet my family and level the grave. "Later, Shaoxing Zhoujia listened to the advice and leveled several ancestral graves of Shaoxing Zhoujia, and the coffins were buried in place.

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Zhou Enlai ancestral grave