With many years of Zen learning experience, Master Daxu closely combined profound Buddhist teachings with modern life, and the explanation process was vivid, simple and comprehensive. Its style is funny. From time to time, it borrows new words from dialects, English, popular culture and the Internet, which often makes believers laugh. The atmosphere of the venue was warm and interactive, with constant applause and laughter, without losing solemnity.
The master's lectures are rigorous, objective, pragmatic and cautious, and all his words and quotations are based on the ancestral language of Buddhist scriptures, and few individuals exert and surpass them subjectively. Important viewpoints are often discussed repeatedly from multiple angles in order to be thorough and clear, so as not to mislead scholars. This speech is fluent in writing and clear in meaning. One of its characteristics is that there are many cases. Mages often combine modern science and western religious theories to teach the appearance of Buddha by taking the appearance of Buddha, so that believers can have a more comprehensive and objective understanding of Buddhism and understand it harmoniously. The harmonious way of combining the mage with the times is quite popular among young and middle-aged believers at present.
The Buddha predicted that the prosperity of similar Buddhism in the world directly led to the annihilation of Buddhism: "Similar Buddhism was born in the world, and Buddhism perished in the world. Illegal speech, illegal speech; Not the law, and the law is not the law. In a similar way, every sentence is tasteful, and the Tathagata is correct. " -"Za Agama". This master's lecture is not only famous, but also directly criticizes many similar Buddhist teachings, such as Buddhism, doomsday theory, advocating supernatural power, possession, offering sacrifices to infant spirits, small houses and so on, which are contrary to the sacred words of Buddhist ancestors, and many evil teachers in Jaken, who are called spreading Buddhism, but covet fame and fortune, regardless of fame and fortune. Persuaded by Taoist friends, the mage responded that "I would rather be in hell than take Buddhism as human feelings", not flattering the secular, and protecting orthodox Buddhism regardless of personal fame and fortune. His persistence in saving all beings, his responsibility and courage to bear the burden of Tathagata's family business are remarkable.
Mages are particularly sad. They are full of criticism of the common myths and excessive dependence on their masters. They have repeatedly called on believers to follow the ten criteria of Guang Guang's founder on distinguishing good knowledge, and seriously warned their disciples to learn Buddhism rationally. Everything should be followed, attributed to the Buddhist scriptures and the sacred words of the ancestors, and printed in three ways (all things are impermanent, all things are without me, and nirvana is silent). Mages often remind believers that practice is to return to life, return to the ordinary, or honestly recite Buddha in daily life, or observe a person's mind, diligently practice the three precepts of wisdom, and eliminate the three poisons of greed, stupidity and stupidity, which is the real practice. Instead of being a famous Buddhist teacher, he rushed to the Dharma Conference, seeking mysterious magical powers, ghosts and gods, and asking outsiders to bless initiation. Seeking the dharma from the outside of the heart violates the law of cause and effect and is a heresy. Karma is self-deception. The right path is correct first, and the lack of right view will only go further and further away from the road to liberation. When the state of mind of climbing outward has stopped calmly, and you honestly do the Tao with a normal heart and concentrate on one of the Buddhist methods such as meditation, chanting Buddha, meditation and the middle way, then the great reality of self can be revealed.
According to the cause of all beings in the times, the mage mainly promotes the pure land method, especially the method of chanting Buddha names. There is no Buddha's name in the south, and it has won merits and demerits. Believers are often advised to live forever, read Buddha honestly and make a vow to survive. If you have enough faith, will and action, you will die. The mage is not limited to different musical instruments, so he advises believers to study extensively, dabble extensively, and then choose a fine one. The mage treats all sects equally, and there is no prejudice between them. It is widely recommended and praised by eminent monks, great virtues, masters who know what is right, see what is right and abstain from purity. As for believers and disciples' praise, the mage often stops here. Self-modesty is only the "mouthpiece" of Buddhism, and "no license and no repair" is just "muddling along". His style is low-key, humble, pure and simple.
The mage's personality is frank, plain and simple, and he shows his true temperament when he gets along with believers, rather than being serious and arrogant. But when it comes to Buddhism, it is rigorous and serious, and it will never compromise on the wrong meaning of the law and the evil teacher and the evil law. Paying too much attention to educating my disciples often leads to a good cash flow.
The mage has a good knowledge of poetry and lyrics and has written many poems. He often refers to them as an auxiliary explanation in the interpretation of scriptures in combination with his own personal experience of practicing.