Why do Maasai encourage their wives to sleep with others?
In matriarchal society, the most immoral husband who takes the initiative to wear a cuckold husband must be a beautiful but cold woman-she refuses to contribute to the prosperity of the clan and the harvest of crops with her sexy and charming body. In patriarchal society, morality has become synonymous with "abstinence" and contempt for sexual resources. However, it is impossible for a man to have sex with only one woman all his life. Because they are the makers of the rules of the game, men set many privileges for themselves while strictly demanding their wives to remain chaste. In the east, men can marry multiple wives; In France, men enjoy adultery, but they can't take concubines home-this is the only and very small restriction made by the prototype of the written law "Napoleonic Code" on adulterers. Napoleon certainly couldn't control the British-until the18th century, many British people kept their lovers at home and ate at the same table to save money. After dinner, wives and lovers often go out for a walk together. In addition, whether in the East or the West, men can still go whoring. The Greek politician Demo Steni expressed the feelings of men: "We have mistresses to enjoy pleasure; We marry concubines so that they can take care of us every day; We got married to have a legitimate offspring and a loyal family guardian. " As mentioned earlier, in the early Roman Empire, prostitution was very common among poor women in the civilian class, and their husbands were often the pimps. Of the 65,438+008 women of Zhang Erjiang, secretary of the ruling party, at least two were sent to the secretary's bed by their husbands-only in this way can they be promoted. These two husbands who took the initiative to grab the cuckold husband and put it on their heads are naturally not hungry and cold, but interested in their own political interests. In France, Madame montes Pang, Madame Raffali, Madame Fontaine, Marie-Theresia ... Many mistresses of Louis XIV earned a lucrative job for their husbands, and some even earned a large annuity for their husbands. The husbands of the king's mistress felt a little embarrassed to spend such a large sum of money. In this regard, Moliere comforted her coy husbands and said, "There is no shame in sharing with Jupiter." Compared with the court of King Louis XIV of France, the court of Emperor Friedrich Wilhelm Ⅱ was more enthusiastic and straightforward, because the Yong Ke nobles did not learn the elegant flirting style of the French nobles. Xia Duowa, president of the German Academy of Sciences, wrote: "The whole Potsdam is a big brothel. All families just want to climb up to the king and court. Everyone is vying for their wives and daughters. The most enthusiastic is the senior aristocrat. " If it is just "shameless" for a noble to send his wife to the king's bed, then for a civilian, if his wife can lie on an earl's bed, it is simply a sacrifice to the ancestors! An antique dealer, why not send his beautiful and clever wife to the earl's house to sell an exquisite snuff bottle? Look, neighbors, how capable my lovely wife is! An ordinary snuff bottle, she actually sold 40 gold Louis! What's more, in addition to these 40 gold Louis, there is even the snuff bottle when my lovely wife and I came home! Needless to say, she can sell the snuff bottle to the count once, twice or even three times. Oh, my God! Why can't it be four times? That's 200 gold Louis! Since you can make a fortune by letting your wife sleep with others, what if children can also sell money? Let the wife have children for other men! It doesn't matter who the child's biological father is. After the thirty years' war (16 18~ 1648), the population of Germany dropped sharply from 1648 to less than 4 million. There is a serious shortage of labor. To this end, the Nuremberg regional parliament passed the following resolution: "In view of the fact that a large number of male residents died in war, disease and famine, the interests of the holy Roman Empire require the restoration of the population ... so, every man will have two wives in the next decade." For a farmer's family, several children are essential to maintain the family's livelihood. Otherwise, you have to spend money to hire short-term workers during the busy farming season. At that time, the price of employees was very expensive. What if a farmer marries a wife but can't have children? Bohum's method stipulates the following: "A husband, if his wife is healthy and he can't satisfy her rights as a woman, must take her to a neighbor. If the neighbor can't help her, the husband must carefully pick her up, don't hurt her, then put her down, don't hurt her, let her stay there for five hours, and ask several other people to help. If you still can't help it, you have to carefully pick her up and put her down. Don't hurt her. Give her a new dress and a bag of money for dinner and send her to the gathering. If you can't help her, you have to let a thousand demons help her. " The anxious husband is naturally impatient with the tedious details of "pick it up and put it down, don't hurt her" when implementing the above laws. Usually, the husband will invite everyone he knows to sleep with his wife at home. Afterwards, use a glass of light beer as a reward. Many times, not every man can get a wife. When a bachelor is interested in your wife, why not exchange her for money? As late as the 7th century, a cash-strapped British husband would put a straw in the back of his wife's head and take her to the market for auction. After the silver goods were delivered, the highest bidder took his wife away on the spot. The husband has one small thing to do: pay a small tax to the market management department. China people are obviously better at doing business than British people: from selling to renting. In the Song Dynasty, Zhejiang people liked to rent their wives and even daughters to monks in nearby temples, called "Tiefu". Husbands in Lingnan prefer to rent their wives to childless bachelors, and the lease contract will come to an end only after the wife gives birth to children for others. As a result, Zhu concluded in his "Persuading Women to Talk about Vulgarities": In Zhangzhou, "All men who are not confused (married) steal other people's wives, and all women who don't marry are immoral." In ancient Greece, if an Athenian citizen owed money and couldn't pay it back, the usual practice was to sell his children abroad as slaves. Engels pointed out bitterly: "The father betrayed his children-this is the first fruit of patriarchy and monogamy!" " "However, monogamy is originally based on economic interests. Nowadays, every couple claims to get married for love, but the police are not confused: if any married person dies abnormally, the police will automatically list his spouse as the first suspect. A qualified wife is bound to have an affair. In the final analysis, adultery always needs the cooperation of a man and a woman. A cheating husband will naturally have an cheating wife. For a wife, if she wants a lover, she must have the opportunity to make friends with strange men. If this wife can still be financially independent, then probably nothing can stop her from cheating. When it comes to adultery, we always think that European wives are lewd and China wives are chaste. We China women are born with higher moral standards than European women? Or are they programmed in the brain: after being "touched" by a man, they will immediately feel disgusted with other men? In order to provide the necessary convenience for his wife's social activities, the husband must have a good temper: when he wants to share a room with his wife, he must make an appointment in advance like we go to the dentist. Count Merrival once forgot to make an appointment. When he opened the door of his wife's bedroom, he found her lying in bed with a young officer beside her. The count couldn't help gently blaming his wife: "Madam, you are too careless. What if someone else comes in? " With that, he quietly left the room and closed the door behind him. This couple is highly praised by the whole society: the husband is calm and cultured; Wife, because she is full of "elegant passion"-after her husband left, she insisted on letting her shocked lover finish what she had just interrupted. Another Lord Kang Bei, when he learned that his wife had eloped with her lover, immediately sent his carriage to pick them up. The Lord thinks it is beneath his dignity to let his wife elope in a rented ordinary carriage. This is the rule of the game: a husband should tolerate or even forgive his wife's infidelity. The shame of a husband lies not in being cuckolded, but in being jealous-this is a completely uneducated performance and will be laughed at and abandoned by the whole society; As a wife, her shame is that she cannot seduce her lover. Dressing up after getting up every morning has become a formal social time for opening to the outside world. If few nobles come to the door and ask to watch, it is impossible to mix in the circle of ladies. In order to make her "too lazy to comb her hair in the morning" more attractive in social circles, a woman will never refuse her admirers to praise and touch her body boldly under her dressing gown. It should be noted that European women did not wear underwear at that time, and the range that her admirers could reach completely depended on "the limits allowed by her conscience and honor". If conscience and honor are buried in the hearts of ladies according to the usual practice, it will be too far to touch the conscience from the ankle. This is the choice of the nobles: either, becoming a monk-committing adultery with the farmer's wife; Or, join a social circle centered on the king-share your wife with other nobles. It is conceivable that this behavior of the upper class has an impact on the weathering of the whole society. Masai people in Africa lead a nomadic life of chasing water plants. If you have many cows, you are a rich Masai. You have to take out a few cows as dowry from time to time and marry more wives for yourself, so as to increase the number of people who take care of more cows. Besides, more wives will give birth to more daughters for you. Needless to say, if you marry your daughter, of course you will receive a bride price-that is, a cow. In this way, you will have more cows. So, you have to marry more wives. In this way, your wife and your cows are increasing, and you are getting richer. The logic of the whole thing is this: you bought your wife with cattle, she took care of the cattle for you and gave birth to your daughter; Your wife gave birth to your daughter, so the bride price you get when you marry your daughter is yours. In the whole process, what does it matter which man your wife slept with? Therefore, as a wealthy Marseille man with many wives, you should encourage your wife to sleep with other men and thank them for it.